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Based on experience and statistics, we do not have the time to use sights. If you understand unsighted shooting, then your grip is what is most important, for your grip is what truly controls the pistol and keeps you on target.

根据经验和统计，我们没有时间来瞄准，如果你明白无瞄准射击，那么你应该知道握枪的手法是最重要的，因为那才是你真正控制手枪，对准目标的要点所在。

Every-where is the unspecialized motorist whose recreation is mileage, who has run the gamut of the National Parks in one summer ,and now is headed for Mexico City and points south.Lastly ,there is the professional ,strivinig through countless conservation organizations to give the nature-seeking public what it wants ,or to make it want what he has go give.Why, it may be asked , should such a diversity of folk be bracketed in a single category?Because each, in his own way, is a hunter. And why does each call himself a conservationist?

这通常会被我们冠上"考察、学习、观光"等名堂，我们不谈文化景点的环保工作，我们更多要谈这种需求来源于哪里，走千里路的前提是已读万卷书才知道走千里路好，在文化旅行前，我们读万卷书了吗，事实上，我们到那里只是单纯地感受一下异地风情和教科书上早就有的描述，比如西安兵马俑，少数民族的风情万种。

Therefore if one discovers that the opposite to what one intended is occurring, one can check for such a manipulation, untwist the creative body, and intend again what one desires.

因此如果你发现你意愿的相反面正在出现，你能检查此类操纵，解开创造体，并再次意愿你所期望的。

We cannot, if we would, play the part of China, and be content to rot by inches in ignoble ease within our borders, taking no interest in what goes on beyond them, sunk in a scrambling commercialism; heedless of the higher life, the life of aspiration, of toil and risk, busying ourselves only with the wants of our bodies for the day, until suddenly we should find, beyond a shadow of question, what China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound, in the end, to go down before other nations which have not lost the manly and adventurous qualities.

虽然我们并不能，但若是我们在自己的国家扮演中国的那种在骄奢淫逸中一寸一寸的腐烂的社会角色，除了对自己，周围发生的一切则丝毫不感兴趣，沉浸各种乱七八糟的利益之中，不追求更高层次的生活，全无勤劳和冒险的渴望，每天只奔忙于来自身体的需求，我们会突然间发现，在疑团之外中国所已经找到的结局——在这个世界中，当一个国家把自身训练成并不好战并且把隔绝和安逸当作国界的时候，最终将倒在另一个富有勇敢的冒险精神的国家面前。

We cannot, if we would, play the part of China, and be content to rot by inches in ignoble ease within our borders, taking no interest in what goes on beyond them; sunk in a scrambling commercialism; heedless of the higher life, the life of aspiration, of toil and risk; busying ourselves only with the wants of our bodies for the day; until suddenly we should find, beyond a shadow of question, what China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound in the end to go down before other nations which have not lost the manly and adventurous qualities.

我们决不能扮演中国的角色，要是我们重蹈中国的覆辙，自满自足，贪图自己疆域内的安宁享乐，渐渐地腐败堕落，对国外的事情毫无兴趣，沈溺於纸醉金迷之中，忘掉了奋发向上、苦干冒险的高尚生活，整天忙於满足我们肉体暂时的欲望，那麼，毫无疑问，总有一天我们会突然发现中国今天已经发生的这一事实：畏惧战争、闭关锁国、贪图安宁享乐的民族在其他好战，爱冒险的民族的进攻面前是肯定要衰败的。

What a lovely picture for this week theme, just keep it up and enjoy what you are doing!

多麼可爱的图片为本周的主题，只要保持它，享受你在做什麼！

As for what Upton might eventually accomplish in the game if he lives up to his potential, Maddon said:"It's virtually limitless what this guy is going to be able to do in a baseball uniform."

被问及如果Upton回复他的水准，他将在比赛中表现如何时，Maddon说："当这家伙穿起棒球服之后，他就有无限的可能。"

What is good for Alex and what is his type are most likely vastly different.

对于Alex来说，什么是好的和什么是他喜欢的，之间可能差距很大。

Victor Hugo A life lived for others We make a living by what we get, but we make a life by what we give.

雨果一种为了他人而活着的生活我们靠获得的东西生存，但我们靠给予的东西生活。

As soon as you've installed Semantic Drilldown, you can go to the "ViewData" special page and see what the category structure looks like on your site. There you can see what filters are needed or would be helpful for each category.

钻取资料当您安装好本外挂后，请前往「查看资料」特殊页面，查看在您的站台内有那些分类及其结构，这样便於您了解该如何针对某些分类设定所需之筛选器。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。