查询词典 what... for

"Hazy" Good ambiguous name, yesterday in a rare fog enveloped the entire City, a very silly sense of visibility below 10 meters, just go out would be a kind of very exciting feeling, in that space of the Mist stay for a long time, feeling a boring person can not see anything, can only be seen a few zero-Mist dilute the flashing lights of the cars, you do not know what the status outside the 10 meters, or even the traffic lights, you do not know what you will face is how the situation, everything is unknown, that Mende feeling may just be time for everyone to face the unknown of a mind's instinctive reaction to fear.

"雾蒙蒙"好暧昧的一个名字，昨天一场罕见的大雾笼罩整个岛城，很懵懂的感觉，能见度低于十米，刚刚外出会有种很兴奋的感觉，在那种蒙蒙的空间里呆久了，感觉很闷，看不见任何东西，只能蒙蒙中见到几个零稀的车灯在闪烁，你可以不知道十米以外是怎样的状况，甚至是红绿灯，你也不知道你将面临的是怎样的状况，一切都是未知，那种闷得感觉，可能只是每个人面临未知时的一种内心恐惧的本能反应。

Our OVER, understand it of Chinese meaning, you had better pair of you that damn of what ovary, womb, what what tube, all mowed, so don't menstruate, need not feel vexed, can't even come here ask for my hair angered.

我们OVER了，明白它的中文意思吗，你最好把你那该死的什么卵巢啊，子宫啊，什么什么管啊，都割了，这样就不来月经了，就不用心烦了，更不会来这里惹我发恼了。

What can happen during this phase can be only a matter for speculations, for what Freud called "metapsychology".

在这一阶段发生的事情只能猜测，弗洛伊德称之为"超心理学"。

Or again, he may not regard it as distinctly immoral—as punishing him for what it is his duty to do, but he may regard it as nonmoral — as punishing him for what he had a right, though not a duty, to do .

或者，他又可能不认为它是显然不道德的——而认为是因为他有义务做的事而惩罚他，但他可能认为它与道德无关——而认为是因为他虽然没有一种义务但有一种权利做的事而惩罚他。

I love you,not only for what you are,but for what I am when I am with you.

我爱你，不是因为你是谁，而是因为你在我身边的时候，我是谁。

I love you, Not only for what you are, But for what I am When I am with you.

我爱你，不是因为你是如何的一个人，而是因为我喜欢与你在一起时的感觉。

I love you not only for what you are, but for what I am when I am with you.

我爱你不只是因为你是怎样的人，而是因为和你在一起时我是怎样的人。

And we think whereas the 'Vagina Monologues' took something that's very private, and brought it out to the public sphere, open for public discussion, we took kind of public conception that people have of Muslim women which is the hijab, but then what we really seek to do is delve the deeper, more substantial experience of Muslim women beyond what is on their head or what they wear.

我们认为利用Vigina独白，会涉及一些私人问题，并将这些私人问题拿到公共场合，进行公开讨论。我们对穆斯林妇女的一般性认识就是她们都戴着Hijabi，但是我们应该讨论的是超越穆斯林妇女的头饰，衣饰等更深沉的问题，我们应该讨论的是穆斯林妇女的真实经历。

He is knocking at the threshold of oratorical greatness when he thunders:"Axe not what your country can do for you, axe what you can do for your country."

他正在发挥他的演说才能到达极致的时候，他却大声疾呼地说："别'axe'你的国家能为你做什么，'axe'你能为你的国家做什么。"

Most VA's have an online presence, outlining what they can do, what they have done, and what they will do for you.

很多虚拟帮手会有在网上出现的机会，他们会列出他们能做什么的大纲，他们曾经做过什么，以及他们将为你做些什么。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。