查询词典 what not

No, not that name. You're not a snake and I'm not an ocelot. We're men with names. My name is Adamska. What's yours?

不，不是这个，你不是蛇我也不是山猫，我们是有名有姓的，我叫Adamska，你呢？

The duke, therefore, having acquired the Romagna and beaten the Colonnesi, while wishing to hold that and to advance further, was hindered by two things: the one, his forces did not appear loyal to him, the other, the goodwill of France: that is to say, he feared that the forces of the Orsini, which he was using, would not stand to him, that not only might they hinder him from winning more, but might themselves seize what he had won, and that the king might also do the same.

因此，瓦伦蒂诺公爵在夺取罗马尼阿，打败科伦内家族之后，想要保有获得的地方并且继续前进，就遇到两重障碍：其一是，他自己的军队看来并不忠诚；其次是，法国的意愿，这就是说，他恐怕自己迄今利用的奥尔西尼家族的军队背弃他，这支军队不但可能阻碍他更有所获，甚至可能摆取他已经赢得的一切，他恐怕法国国王也可能是这样的一丘之貉。

The more and more I read these articles the more I begin to think your some kind of liberal Pantheist or New Ager, and not Christian as in the orthodox sence but tham again Im not sure if you ever said you were a orthodox Christian but with that saiid I will say that Christ was here not only giving his teachings but enforcing the old testament teachings and the old testament speaks about sadom and gamora being destroyed for what?

更多的读到这些文章，我不禁觉得你越是某种自由泛神论或新琼脂、而不是像正统基督教观念，但不知道你焕再次化生说你是有史以来但在这个小镇的正统基督教会说我是基督这里不仅给他的教诲，但执行教义和旧约圣经旧约谈到sadomgamora被摧毁，为了什么？

What I may say is not very clear, on the station I am done not have very sedulous go SEO, because my itself also is a dish bird, it is the very serious data that goes analysing statistic only, search window, if you can find a few same popular words, IP crosses W is not impossible job absolutely, this more it is a paronomasia.

我可能说的不是很明白，在站上我并没有很刻意的去SEO，因为我本身也是个菜鸟了，只是很认真的去分析统计的数据，寻找亮点，假如你可以找到几个同样的热门字，IP过W绝对不是不可能的事，这个更多的是一个文字游戏。

I have this illness in this way, I in 2002, when suffering from a Paronychia the right and left legs are suffering from the thumb, and all suppuration and inflammation of the local meat is purple, feels than any other Local soft, especially in summer when the most powerful, with medication, not drug-coated method, and the general over the summer like his own, but to turn in the summer will be re-Fan, until now has not completely right, I did not this year Paronychia inflammation occurred in the symptoms, but to do push-ups, such as toes point to the action when it will be pain (estimated to be caused by long fingernails inside), I would like a thorough treatment of the disease, may I ask what approach to the treatment of my the disease the best?

我的这个病情是这样的，我在2002年的时候就患上了甲沟炎，左右脚的大拇指都患了，而且都化脓了，发炎地方的肉都是紫色的，摸起来比其他地方软，尤其夏天的时候最厉害，用吃药、涂药的方法都没用，一般过了夏天自己就好，但到转年夏天又会重范，直到现在也没完全好，我今年没有发生甲沟发炎的症状，但要做俯卧撑等脚尖点地的动作的时候，就又会疼痛，所以我想彻底治疗这个病，请问用什么办法治疗我的这个病最好？

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残，或者去描写特洛伊战争之类的主题，那么我们不能允许诗人说这些残暴故事都是神造的孽，就算跟神有关，那也应该解释清楚来龙去脉；他应该说明神帮扶正义和真理，而那些罪人的下场都是罪有应得；而不是去描写受到惩罚的人是如何如何的悲惨，神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的；然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚，并因他们接受神的惩罚而使大家受益匪浅；说神代表着善却又是恶的帮凶会遭到所有人的极力反对，诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了，秩序井然的联邦中人民不论老少都不应该听到这些恶事。

After sitting a while longer, and musing what I should do in this Case, I was not able to bear sitting in Ignorance any longer; so setting up my Ladder to the Side of the Hill, where there was a flat Place, as I observ'd before, and then pulling the Ladder up after me, I set it up again, and mounted to the Top of the Hill; and pulling out my Perspective Glass, which I had taken on Purpose, I laid me down flat on my Belly, on the Ground, and began to look for the Place; I presently found there was no less than nine naked Savages, sitting round a small Fire, they had made, not to warm them; for they had no need of that, the Weather being extreme hot; but as I suppos'd, to dress some of their barbarous Diet, of humane Flesh, which they had brought with them, whether alive or dead I could not know.

在我自己的想象中，我成了一个古代的巨人，据说这些巨人住在山岩的洞穴里，没有人能攻击他们。我自己想，只要我呆在洞里，即使有五百个野人来追踪我，也不会找到我；就是给他们发现了，也不敢向我进攻。我发现洞穴的第二天，那只垂死的老山羊就在洞口边死

About a Year and half after I had entertain'd these Notions, and by long musing, had as it were resolved them all into nothing, for want of an Occasion to put them in Execution, I was surpriz'd one Morning early, with seeing no less than five Canoes all on Shore together on my side the Island; and the People who belong'd to them all landed, and out of my sight: The Number of them broke all my Measures, for seeing so many, and knowing that they always came four or six, or sometimes more in a Boat, I could not tell what to think of it, Or how to take my Measures, to attack Twenty or Thirty Men single handed; so I lay still in my Castle, perplex'd and discomforted: However I put my self into all the same Postures for an Attack that I had formerly provided, and was just ready for Action, if any Thing had presented; having waited a good while, listening to hear if they made any Noise; at length being very impatient, I set my Guns at the Foot of my Ladder, and clamber'd up to the Top of the Hill, by my two Stages as usual; standing so however that my Head did not appear above the Hill, so that they could not perceive me by any Means; here I observ'd by the help of my Perspective Glass, that they were no less than Thirty in Number, that they had a Fire kindled, that they had had Meat dress'd.

我自从有了这些想法之后，平时就经常会想到这件事，可是因为没有机会付诸实施，因此一直都毫无结果。这样大约又过了一年半光景。一天清晨，我忽然发现有五只独木舟在岛这头靠了岸，船上的人都已上了岛，但却不知道他们去哪儿了。他们来的人这么多，把我的计划彻底打破了。因为我知道，一只独木舟一般载五、六个人，有时甚至更多。现在一下子来了这么多船，少说他有二三十人，我一个人单枪匹马，如何能对付他们呢！因此，我只好悄悄躲到城堡里去，坐立不安，一筹莫展。可是，我还是根据过去的计划，进行作战准备，以便一有机会，立即行动。我等了好久，留神听他们的动静，最后，实在耐不住了，就把枪放在梯子脚下，像平时那样，分作两步爬上小山顶。我站在那里，尽量不把头露出来，唯恐被他们看见。我拿起望远镜进行观察，发现他们不下三十人，并且已经生起了火，正在煮肉。至于他们怎样煮的，煮的又究竟是什么肉，我就不得而知了。

Hospers, following Bouwsma, claimed that the sadness of some music, for instance, concerns not what is evoked in us, nor any feeling experienced by the composer, but simply its physiognomic similarity to humans when sad: it will be slow not tripping; it will be low not tinkling.

Hospers步Bouwsma的后尘，声言某音乐的悲伤性，无关乎音乐在我们的心里激发出来的东西，也无关乎作曲家曾经体验到的任何感情，而仅仅关乎音乐和悲伤着的人之间的那种相面术似的相似性：音乐是慢，却不是缓慢的舞步；音乐是慢，却不是铃铛作响。

Although I did not know what matter had to let you such despair, but I real hoped do not make the piffle, like this could let these care about you the person was sad, sad, did not know?

虽然我不知道发生了什么事让你这么绝望，但我真的希望你不要做傻事，这样会让那些关心你的人伤心，难过的，知道不？

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。