查询词典 what not

For what has been repressed has not been lost; what is now ignored is not beyond recovery.

因为那被压抑的尚未失去﹔那被忽视的仍有可能恢复。

Who else is blameworthy when what should most cherished is not cherished and what should not be lost is lost by themselues ?

最珍贵的没有被珍贵，最不该丢失的，被我们自己丢失了，去问责于谁？

Thus, E God began to Check with the red bird suit 1000, when a glimmer of hope emerged in this way, too messy cut suits and shorts with dress shoes, when a much more ugly than he had on the actor Start poised to follow suit - they thought they were their own clothing assistants pull Bougainville, the result of appalling, because they do not know what the seemingly patchwork rag from the top designers in Japan's hands, even if only a random wrapped around the waist of the pants or a skirt do not know what the results are carefully plate.

于是，E神开始将红色的千鸟格纹搭配西装的时候，一丝希望就这样出现了，剪得乱七八糟的西服和短裤搭配正装皮鞋的时候，更多比他丑得多的男星们就开始蠢蠢欲动，纷纷效仿——他们的服装助理以为那都是自己扯布干的，结果惨不忍睹，因为他们并不知道那些貌似拼凑的破布是来自于日本最顶尖的设计师之手，哪怕只是一条胡乱缠在腰上的不知道是裤子还是裙子的东西也是经过精心制版的结果。

"This could evolve over time - this is not about us deciding what is green and what is not," said Mr Bowden.

这个必须要通过很多年来实施，不是我们来决定什么是绿色什么不是。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

It is not wishing for what we do not have ,bue enjoying what we do possess.

幸福不是希望得到我们未曾拥有的东西，而是享受已经拥有的东西。

If you choose a career that does not fit you,you can start over.today,growing numbers of people are changing careers or getting second starts in careers that have greater appeal to them.society no longer attaches the stigma7） of "instability" to the idea of career hopping,as it once did.motives or reasons for changing careers vary widely,but many people move because they feel stale or fed up with a grinding or dull routine.for some,a second start grows out of the realization that what they want out of life is not what they are doing,and they decide to do these things they enjoy and believe to be important.certainly,time spent in one occupation is likely to narrow the range of later occupational choices,very few people have the motivation and financial resources to start a completely new career in midlife.most people move to a related field that involves a minimum8） of new training.

如果选择了一个不适合你的职业，你可以重新开始。现在，越来越多的人在改变职业，或重新开始，转向对他们吸引力更大的职业。社会不再像以前那样把改换职业看成是"不稳定"的、不光彩的事情。改变职业的原因和动机各不相同，但许多人是因为感到厌倦和乏味。对有的人来说，重新开始是因为他们意识到他们现在所做的并不是他们所向往的，于是，他们决定去做他们认为有意思或重要的事情。当然，干一个职业的时间长了，会缩小以后的择业范围，很少有人有勇气或足够的经济基础在中年时再开始干一份全新的职业。大部分人转往相近的、只需接受最少量训练的行业。

I was strangely surpriz'd at his Question, and after all, tho' I was now an old Man, yet I was but a young Doctor, and ill enough quallified for a Casuist, or a Solver of Difficulties And at first I could not tell what to say, so I pre tended not to hear him, and ask'd him what he said?

然后，我又告诉他，在人们心里，魔鬼是上帝的敌人。他一贯心存恶意，使尽阴谋诡计来破坏上帝善良的计划，试图毁灭世界上的基督天国等等。于是，星期五说："你说，上帝是强大的，伟大的，他不是比魔鬼更强大、更有力吗？""是的，是的，"我说，星期五，上帝比魔鬼更强大，上帝高于魔鬼。

Confucius said, To know that we know what we know, and that we do not know what we do not know, that is true knowledge.

孔子说：知道，我们知道我们知道，我们不知道我们不知道，这是真正的知识。

In the negative and interrogative forms, of course, this is identical to the non-emphatic forms.

。但是，在否定句或疑问句里，这种带有"do"的方法表达的效果却没有什么强调的意思。

Go down on one's knees;kneel down

屈膝跪下。。。下跪祈祷