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There is no national science just as there is no national multiplication table;what is national is no longer science.

科学 没有什么民族科学，就象没有什么民族的乘法口诀一样----科学一民族，就不再是科学。

And this is where Lagrange comes in. He was a pioneer of the study of moving fluids, but his ideas outran the computational tools of his day. Only now, with supercomputers available to help with the calculations, is it possible to explore those ideas completely. What is emerging is a picture of fluid dynamics more subtle and more complex than anything dreamed of even a decade ago.

这正是Lagrange所研究的，他是流体运动学的创始人，但是他的思想已经超出了他那个年代的计算能力，只有在今天，通过现有的超级计算机的计算去探究他们的这些思想才是有可能的，浮现出来是一幅流体动态变化的图像，其细微和复杂程度是十年前无论如何也想不到的。

What is remarkable about this percept is that the dog is perceived so vividly despite the fact that much of its perimeter is missing.

值得注意的是，这只狗如此生动地被察觉，竟管它的轮廓是缺失的。

Yet,what is different is another kind of love ,the highest state of love ,which is to let go of the one in love with sense even if when rejected by the one in love,or when love agonizes the one in love,and is still remorselessly ready to help and even sacrifice the precious life for ,rather than bear narrow-minded resentment with,the one once in heated love!

但是还有一种爱是最高境界的爱：即使己之爱情遭到对方拒绝，或使对方感到痛苦难耐，也能理智地放手，还对方以自由，并依然无怨无悔的随时准备去帮助曾经的挚爱，甚至愿意为之牺牲己之可贵的生命，而绝不是对对方心胸狭隘地怀恨在心！

What is most important is that the problem is easy to reproduce, and that the application is self-contained.

最重要的是在程序中所描述的问题易于重现，并且演示程序是不依赖于其它程序的。

Supposing that what is at any rate believed to be the "truth" really is true, and the meaning of all culture is the reduction of the beast of prey "man" to a tame and civilized animal, a domestic animal, then one would undoubtedly have to regard all those instincts of reaction and ressentiment through whose aid the noble races and their ideals were finally confounded and overthrown as the actual instruments of culture ; which is not to say that the bearers of these instincts themselves represent culture.

假定，现在被当作"真理"的东西果如其然，假定一切文化的意义就在于把"人"从野兽驯化成一种温顺的、有教养的动物、一种家畜，那么我们就必须毫不犹豫地把所有那些反对的和仇恨的本能，那些借以最终羞辱并打倒了贵胄及其理想的本能看作是真正的文化工具，当然无论如何不能说，那些具有这种本能的人本身同时也体现了文化。

To be wholly occupied with others, never to look within, is the state of blindness of those who are entirely engrossed by what is present and addressed to their sense; this is the very revages us, whether we are laboring for our fellow being or for God--to be wise in our own eyes reserved, and full of ourselves, troubled at the least thing that disturbs our self-complacency, is the opposite extreme.

完全集中注意他人面不自省，是某些人的又是一种盲目状态；这些人全神贯注于眼前事物以及感官感受到的一切；这恰好是纯朴的反面。另一种人是，不管为同类还是为上帝效力，均全然忘我地投入--自以为聪明含蓄，心中充满自我，只要自满的情绪受到丝毫干扰使心烦意乱，是一种极端。

Aristotle, too, defines Nature as purposive activity, purpose is what is immediate and at rest, the unmoved which is also self-moving, and as such is Subject.

贺译（ p13）：亚里士多德曾规定自然为有目的的行动，同样我们认为，目的是直接的、静止的、不动的东西；不动的东西自身却能引起运动，所以它是主体。

The circumstance of our country is whats do not care about the person that we do a student to do a young person, go ahead regardless is done, parents is severe impose surelysubject sb to discipline, him for fear that the issue that the child makes exceed what is proper.

大部分中学和高校的学生来说已经不算是什么了，但是事情已经传到父母的耳朵里那就惨了~！我们国家的情况是我们做学生做青年的人什么都不在乎，豁出往做。

And what is more unfortunate is that someone with his policy outlook (at least as it is articulated in his recent popular writing) which is hostile to liberty, will have a larger soapbox.

更不幸的是，一个持有对自由深怀敌意的政策观点（至少在他最近的那些受到欢迎的文章中，这一点表露无遗）的人，将会有更大的宣传舞台。

For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降，而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新