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It suggests therefore that people should follow their instinct and"man-as-consumer considers the experience of pleasure an obligation, like an enterprise of pleasure and satisfaction; one is obliged to be happy, to be in love, to be adulating/adulated, seducing/seduced, participating, euphoric, and dynamic"Baudrillard believes that the ideology of consumption is"presented under the guise of gratification, of a facilitated access to affluence, of a hedonistic mentality, and of'freedom from the old taboos of thrift" The Titan is Dreiser's representation and encouragement of hedonism and consumerism Here, women become a subject consuming as well as an object being consumed In The Financier, we see what is promised for Cowperwood is"a world of mansions, carriages, jewels, beauty, a vast metropolis outraged by the power of one man, a great State seething with indignation over a force it could not control, vast halls of priceless pictures, a palace unrivaled for its magnificence, a whole world reading with wonder, at times, of a given name"Throughout The Trilogy, Cowperwood indulges in his pursuit of women, mansions and art objects I think Dreiser's representation of the hero's pursuit of women, mansions, objects of art indicates the inherent ideology--consumerism.

消费文化旨在诱导或鼓励人们摆阔性的挥霍浪费。这种文化所倡导的道德标准是，有钱建豪宅，买昂贵服装，吸引和占有最美的女人在道德上就是正确，有价值的。这时的物品就象鲍德里拉所说的那样已经成为地位的象征，而不是仅仅满足基本的需要。因此，人们应该听从本能的驱使，&作为消费者的人将享乐看成是自己的义务，享乐和满足就象是一种事业&。鲍德里拉指出消费意识形态的欺骗性在于其&倡导的满足、富裕、享乐和'冲破节检的旧樊篱'&。德莱塞在《巨人》中正是表现了这种消费意识形态。妇女、服装和豪宅已成为地位和权力的象征。《金融家》所预示给柯帕乌的是&公寓、四轮马车、珠宝和美物；整个大都会都要被一个人的权力所激怒；一个伟大的国家也要因为一种不能控制的力量而愤怒填膺；充满了无价珍宝的大厅；无与伦比的豪华宫殿；整个世界都惊叹地阅读着一个熟悉的名字&。当然，在整部小说里我们很少发现柯帕乌有抽烟饮酒的嗜好，但他却始终沉溺于性乱交之中。

This means that Matthias as a replacement apostle, is a person, the name Matthias is not important, rather what is more important is that the "replacement" is a person' meaning that "Matthias" could be anybody, yes anybody whom the Lord anoints, to take the place of the missing 12th apostle.

这意味着，马蒂亚斯替代使徒，是一个人的名字马蒂亚斯并不重要，而更重要的是，该&替代&是一个人'的含义是&马蒂亚斯&可能是任何人，任何人是上帝anoints ，以取代失踪12使徒。

This article starts form carding the formation and development of the animations in the United States, Japan and Europe, in their respective national television animation style characteristics. In the second chapter, from the national culture, folk customs and ways, the character and geographical four conditions explore the United States, Japan, Europe, ethnic style animation in the film formation due to the dynamic; Chapter III trays to find the common aesthetic features of the Television Animation factors in United States, Japan, Europe, also this part describes the characters from four aspects, such as to find truthfulness, to find kind and so on. Chapter four is the key of this article, this part colludes several parts , such as film animation level, the way how animation to present to the concept of integrity, the character and language of the text character and so on . This end of this article is a summary of papers, down from globalization understanding of the vision of China Television Animation, the theoretical study of the ultimate goal is to practice creative services, what is more important is a comparative analysis, which received some of reference, identify China Television Animation and the gap between other countries, in order to learn from foreign advanced development of the film and television animation experience in the domestic film and television animation themes and concepts updates, in the localization of the close integration with the international on the road to the former OK, can have a more far-reaching significance.

论文首先从美、日、欧、中影视动画各自民族风格的特点出发，对其民族风格的形成与发展进行系统的梳理；进而在第二章中，从民族文化、民风民俗、民族性格和地域条件四个方面探究美、日、欧、中影视动画民族风格形成的动因；第三章是对美、日、欧、中影视动画的同质性因素进行比较，论文从启真、扬善、弘美、尚趣四个维度来寻求其共通的美学特征；第四章中外影视动画民族风格的异质性因素比较是本文的重点，也是论文的难点，这一章涉及到许多影视动画本体性的层面，拟从动画的观念品格、文本品格和行为品格三个方面进行把握、比较；最后一章是论文的总结，从全球化的视野下来认识中国影视动画，理论研究的最终目的是要为实践创作服务的，因而，论文更主要的是通过比较分析，从中获得一些借鉴性意见，找出中国影视动画和其他国家之间的差距，更好的学习国外影视动画先进的发展经验，以期对国产影视动画在题材和观念的更新上、在本土化与国际化紧密结合的道路上如何前行能够有更为深远的指导意义。

The company whole personnel one like continues honestly toward in line with, the code of honor, practical, the innovation principle, is scrupulous about every detail the work manner, strives for perfection the professional spirit, by own superiority in the manpower, the physical resource aspect reduces the production cost, causes the product excellent in quality and reasonable in price, has the competitive ability, what is sincere is you provides a more perfect service, forever is you most to have the partner which the confidence, most is worth trusting.

工厂全体人员将一如继往本着诚实、守信、务实、创新的原则，一丝不苟的工作态度，精益求精的敬业精神，以自己的优势在人力、物力方面降低生产成本，使产品物美价廉，更具竞争力，真诚的为您提供更完善的服务，永远做您最有信心、最值得信任的合作伙伴。

What is the love? Is pays, is unforgettablily in a quarter, is suffocates in his bosom He has not given me anything, is only a smile, but I have, is actually the eternal blessing.

什么是爱？是自付，是unforgettablily在四分之一，是窒息在他的胸怀，他还没有给我什么，只是一个微笑，但我有，其实是永恒的祝福。

What is the connotation of the steady financial pllicy? First it is to control the financial deficit, however, continue to maintain the long-term constructed national debt releasing scale and the certain financial deficit scale. Second it is to adjust structure, much more money should be invested in weak links that need to strengthen such as agriculture, education, science, arts and health, social security. Thirdly, it is to advance reform, vacating the financial resource for system innovation not relying on national debt investment fueling economic growth any more. Lastly, it is to increase income and reduce expenses to enhance financial fund's use benefit.

稳健的财政政策的内涵：一是控制赤字，但继续保持一定财政赤字规模和长期建设国债发行规模；二是调整结构，把更多的钱用到需要加强的农业、科教文卫、社会保障等薄弱环节；三是推进改革，不再主要依靠国债投资拉动经济增长，腾出财力用于体制和制度创新；四是增收节支，提高财政资金的使用效益。

Continue to say wispy butterfly dance MM, the old and we group of friends in know your heart morale is very high, this is meddlesome, nevertheless, hope you notice the body likewise, no matter arrived when to also want to remember still having us,this side friend is in, without giving thought to later what is difficult, as long as it is your ask for a favor, we meet an a gang after all, finally, beatific MM succeeds at an early date, more and more wave!

继续说飘渺蝶舞MM，老大和咱们群里的朋友知道你心气很高，这是好事，不过，希望你同样注重身体，不管到了什么时候也要记住还有我们这帮朋友在，不管以后什么困难，只要是你张嘴，我们就会一帮到底的，最后，祝福MM早日成功，越来越飘飘！【以下内容为IT者网站提供英文翻译，未经授权请勿转载

We may understand what is eternal life, the life that is unending, that is not of time, the life that is incorruptible, that does not decay like the body which is carried to the ghats, burnt and the remains thrown into the river.

那永不终止的生命，不被时间限制的生命，不会败坏的生命，它不像人的身体被抬到火葬场烧毁，然后将剩余的灰烬洒到河里去。

But, what is so amazing is that in spite of his physical weaknesses, he, with a very hoarse voice, told us that he now is in constant communion with Jesus who is his strength and refuge, which is quite evident by the peace shown on Talas's face.

但是，令人惊讶的是，虽然他的身体软弱，以沙哑的声音告诉我们，他现在是不断地与耶稣联合，祂是他的力量和避难所，十分明显的表现在Talsa脸上所流露的平安。

Who at different times and the ratio of the extent of their selfishness is a great difference in the Sino-Japanese War, when the spirit of those who have great power, can the cause of communism and discard all What is possible, as long as his ideal is to achieve, but to pull peaceful time pulling people into the economic times, people's eyes only money, only the interest, because it is the people's basic living foundation and need, in order to meet their own interests, they can only have demonstrated self-serving, which is human, but still have to train people positive values.

谁是一个很大的差别中日战争时，那些谁精神有很大的权力，可以为共产主义事业，就放弃什么是可能的，只要在不同时间和他们的自私的程度比他理想是实现，但在小巷经济时代的和平时间拉人，人的眼睛只是金钱，只有利益，因为这是人民的基本生活的基础和需要，以满足自己的利益，他们只能证明自我服务，这是人类，但仍必须培养正面的价值观。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。