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Literature is a kind of intel lectual light which, like the light of the sun, may sometimes enable to see what we do like.

文学是一种理智之光，它和阳光一样，有时能使我们看见我们不喜欢的东西。

Markus: Well if you don't mind, I'd like to finish what I have to say and then you can let me know what your position is.

如果你不介意的话，我愿意结束我刚才所说的，而您可以让我知道您所处的位置。

But in my family also does not have what tool, I look for a cucumber, puts on with the sheath, gently inserted, because before has not tried with is not like this man's penis inserts own body, at that time felt very novelly, as soon as I like this, entered my vagina with the cucumber, he also coordinated my rhythm tandem to trick his penis.

可是我家里又没有什么工具，我就找来一条小黄瓜，用套子套上，轻轻的插了进去，因为以前从来都没有这样试过用不是男人的阴茎插进自己的身体，当时感觉挺新奇的，我就这样，用黄瓜一进一出的着自己的阴道，他也配合我的节奏一前一后的套弄着自己的阴茎。

Again, Mikyo Dorje said, in Tuton Gyatsa, that there are eight things to be given up by the monks, like meat, alcohol, weapons and things like that—I can't remember all of them—because this is what has been described in Do Palmo Che.

此外，米觉多杰在他的着作《修行百颂》（《Tuton Gyatsa》）中提到过，有八样东西是出家人必须舍弃的，像是酒、肉、武器这一些，我记不起来每一样是什么了，但在《华严经》（《Do Palmo Che》）内也是有这样的记述的。

"What Jason said made me realize that I had to go at it a different way," Torre says."When the rest of the team starts noticing things, you have to get it fixed. That's my job. I like to give individuals what I believe is the room they need, but when I sense that other people are affected, teamwise, I have to find a solution to it."

&Jason的一番话让我了解到是时候采取其他方法了& Torre说道&当队中其他人都开始意识到问题存在时，你必须想办法解决问题，这也就是我的工作，一直以来我习惯给球员适当的空间让他们试著改善问题，不过当我感觉到其他队员也受到影响时，就是我得出面寻求解答的时候了&

No matter what kind of love, are a form suitable for some people is to share the love, and some people simply like to like it, then touch the bottom of my heart smile love nothing more than to the good.

无论哪一种的爱，都是一种形式，有的人就是适合占有的爱，有的人就是喜欢单纯的喜欢，那一抹爱人心底的微笑比什么都来的美好。

Taken by themselves , they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and on the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from t heir own fault, but because their professors and their admirers persist in takin g them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

就其本身而言，它们似乎已经面目全非，它们已成为一种只可远观的美德，只有经过长久的观察方可探知真相。因此它们受到广泛的责难，被指责为虚假、伪善。我想强调的是，这绝不是因为它们自身有什么过错，而是因为教授及其崇拜者们一味地把它们弄得面目全非，而且还殷勤地献上其本身并未要求的赞扬。

Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and in the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

就其本身而言，它们似乎已远非其本来面目，远观之下，它们似乎是美德，然而，只有通过长期的近距离仔细观察方可探知其真伪。也正因为此，各种美德品质受到广泛的责难，指责其虚饰与伪善。我要强调，这绝非是因为其自身有什么过错，而是因为它们的信仰者和赞美者们一味地把它们弄得面目全非，并且还要好事地献上其本身并不希冀的赞颂。

Taken by thelves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and on the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but ause their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

就其本身而言，它们似乎已远非其本来面目，它们似乎一远看的美德，经久久细察方可探知。因此它们受到广泛的责难，指责其虚饰与伪善。我要强调，这绝非是因为其自身有什么过错，而是因为教授们和赞美者们一味地把它们弄得面目全非，并且还要殷勤地献上其本身并不希冀的赞颂。

Taken by themselves, they do but seem to be what they are not; they look like virtue at a distance, but they are detected by close observers, and on the long run; and hence it is that they are popularly accused of pretense and hypocrisy, not, I repeat, from their own fault, but because their professors and their admirers persist in taking them for what they are not, and are officious in arrogating for them a praise to which they have no claim.

就其本身而言，它们似乎已远非其本来面目，它们似乎一远看的美德，经久久细察方可探知。因此它们受到广泛的责难，指责其虚饰与伪善。我要强调，这绝非是因为其自身有什麽过错，而是因为教授们和赞美者们一味地把它们弄得面目全非，并且还要殷勤地献上其本身并不希冀的赞颂。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。