查询词典 weber

Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念，尤其在涉及有关资本主义与中国文化的关系时，十分不容易进行清楚的「历史归责」，这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本问题。

On the other hand, Max Weber's concept and method is still a valuable resource the concret analysis of the experience of non-western "modernization".

但另一方面，韦伯的概念和分析办法，在有关非西方世界之「化」经验的具体分析上，仍是一项宝贵的资源。

In this way, the "modernity" of Weber is transformed to rationalization, modernity animadverted then become rationality animadverted.

这样一来，就把韦伯&现代性&问题转化成了理性的问题，现代性批判在他那里则变成了理性批判。

Mr Caballeros, who has just returned from a term at Harvard, litters his conversation with references to Weber and Michael Porter, a management guru.

Fraternidad Cristiana）&的领袖豪尔赫·洛佩斯就鼓吹&企业主义（entrepreneurialism，或译为&创业精神&、&自主创新精神&、&企业精神&、&企业家精神&、&企业化&等）的优点。

Jorge Lopez, the head of Guatemala's Fraternidad Cristiana, preaches the virtues of entrepreneurialism. Mr Caballeros, who has just returned from a term at Harvard, litters his conversation with references to Weber and Michael Porter, a management guru.

危地马拉&基督徒兄弟会&的领袖豪尔赫·洛佩斯就鼓吹&企业主义（entrepreneurialism，或译为&创业精神&、&自主创新精神&、&企业精神&、&企业家精神&、&企业化&等）&的优点。

Fred Schutz began his sociology studies by the method of phenomenology owing to his dissatisfying with some ideas of Max Weber's social action theory.

bstract 基于对马克斯韦伯的社会行动理论有许多不满意，阿弗莱德舒茨开始用现象学的方法进行社会学的研究。

As the 19th century gave way to the 20th, and the power of the church and other established institutions waned, Weber worried in books like The Protestant Ethic and the Spirit of Capitalism that newer institutions, especially large business corporations, were incapable of imbuing people with a sense of purpose.

随着时间从19世纪进入20世纪，教堂和其他已确立的机构的权力开始消退，韦伯在多本书中（如《新教伦理与资本主义精神》）表达了他的担忧：新的机构，特别是巨大的商业企业不能让人们拥有目的感。

S.N.Eisenstadt exposed the logic of multiple modernities through questioning and criticizing social evolution theories after Marx's and Weber's, rethinking complex modern history, making comparative historical analysis to observe dynamical process and developing orientation of modernities from origin and the spreading to ultimate shaping.

艾森斯塔特通过对自马克思及韦伯以来的社会进化理论的质疑和批判，对纷繁复杂的现代性历史的反思，采用比较历史的研究方法考察了现代性从起源、传播到成型的动态变化过程和发展方向，揭示了现代性沿着多样性特征展开的逻辑。

Eisenstadt exposed the logic of multiple modernities through questioning and criticizing social evolution theories after Marx's and Weber's, rethinking complex modern history, making comparative historical analysis to observe dynamical process and developing orientation of modernities from origin and the spreading to ultimate shaping.

摘 要：艾森斯塔特通过对自马克思及韦伯以来的社会进化理论的质疑和批判，对纷繁复杂的现代性历史的反思，采用比较历史的研究方法考察了现代性从起源、传播到成型的动态变化过程和发展方向，揭示了现代性沿着多样性特征展开的逻辑。

But those of us who have been impressed by the anti-Platonic, anti-essentialist, historicizing, naturalizing writers of the last few centuries (people like Hegel, Darwin, Freud, Weber, Dewey, and Foucault) must either become cynical or else put our own tortured private constructions on these ritual phrases.

但是我们中的一些受那些过去几个世纪以来反柏拉图、反本质主义、历史化，自然化作家的影响（这是人像黑格尔，达尔文，佛洛依德，杜威，福柯）的人必然或者变得玩世不恭，或者把我们自己纠结着痛苦的个人想法构成放在这些仪式性的语词上。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。