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"Culture" is quite a complex and obscure concept. Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念，尤其在涉及有关资本主义与中国文化的关系时，十分不容易进行清楚的「历史归责」，这亦是韦伯在他的《儒教与道教》一中所遭逢的基本问题。

On the other hand, Max Weber's concept and method is still a valuable resource the concret analysis of the experience of non-western "modernization".

但另一方面，韦伯的概念和分析方法，在有关非西方世界之「化」经验的具体分析上，仍是一项宝贵的资源。

"Culture" is quite a complex and obscure concept. Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念，尤其在涉及有关资本主义与中国文化的关系时，十分不容易进行清楚的「历史归责」，这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本问题。

Karl Marx,Max Weber and Emile Durkheim are most important and influential sociologists.

卡尔·马克思从人类历史发展的规律方面揭示了法的阶级性共性。

It is also important to pay attention that in using the word "ideal" Max Weber refers to the world of ideas and not to perfection; these "ideal types" are idea-constructs that help put the chaos of social reality in order.

同样重要的是要注意，在用的是&理想&马克斯韦伯是指思想世界和不完美，这些&的&理想类型的概念，结构，帮助把对社会现实的混乱秩序。

Abstract"Culture" is quite a complex and obscure concept. Especially when it comes to the relationship between capitalism and Chinese culture, it is not easy to have a clear "historical imputation", which is also the basic problem Max Weber encountered in his book "Confucianism and Taoism".

文化」乃是一个相当复杂又模糊的概念，尤其在涉及有关资本主义与中国文化的关系时，十分不容易进行清楚的「历史归责」，这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本问题。

There is a close relationship between branches of sociology, such as sociology of religion, politics, economic, law and education in Max Weber' s sociological works.

在韦伯的社会学中，各个分支社会学之间存在着有机的关联，宗教、政治、经济、法律、教育混成一体，很难区分出中心和边缘。

A pioneer in legal sociology in Germany was Max Weber.

德国法律社会学的先驱之一是马克思。

In this article, I will reexamine the gap between the method and the content in Max Weber's study of Chinese religion and culture.

文化」乃是一个相当复杂又模糊的概念，尤其在涉及有关资本主义与文化的关系时，十分不容易进行清楚的「归责」，这亦是韦伯在他的《儒教与道教》一书中所遭逢的基本。

Max Weber used to say that a statesman must have two traits: the fire of passion and a discerning eye.

韦伯曾说，作为一个国家领导人必须具备两点：一是似火的激情，二是富有洞察力的眼光。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。