查询词典 way out

This dissertation generalizes the values of the Third Way and points out that the values of the Third Way takes the exceeding over the traditional left-winger and new righty as its value tropism, takes the democracy, liberty, equity, liability and internationalism as its basal value conception, takes the establishment of a lifeful government and society as its value goal. It is an open system of values that inclues the political values, economic values, social values and international values.

文章对&第三条道路&的价值观进行了概括，认为它是一个以超越传统左派与新右派为基本价值取向，以民主、自由、公正、责任和国际主义等为基本价值观念，以建立充满活力的政府与社会为价值目标，包括政治价值观、经济价值观、社会价值观、国际价值观等在内的开放的价值观体系。

Now Friday, says I, laying down the discharg'd Pieces, and taking up the Musket, which was yet loaden; follow me, says I, which he did, with a great deal of Courage; upon which I rush'd out of the Wood, and shew'd my self, and Friday close at my Foot; as soon as I perceiv'd they saw me, I shouted as loud as I could, and bad Friday do so too; and running as fast as I could, which by the way, was not very fast, being loaden with Arms as I was, I made directly towards the poor Victim, who was, as I said, lying upon the Beach, or Shore, between the Place where they sat, and the Sea; the two Butchers who were just going to work with him, had left him, at the Suprize of our first Fire, and fled in a terrible Fright, to the Sea Side, and had jump'd into a Canoe, and three more of the rest made the same way; I turn'd to Friday, and bid him step forwards, and fire at them; he understood me immediately, and running about forty Yards, to be near them, he shot at them, and I thought he had kill'd them all; for I see them all fall of a Heap into the Boat; though I saw two of them up again quickly: However, he kill'd two of them, and wounded the third; so that he lay down in the Bottom of the Boat, as if he had been dead.

我把放过了的鸟枪放下来，把那支装好弹药的短枪拿在手里，对星期五说

Wang Shik Jang : It is often pointed out that while the advancement of Western civilization has been based on a rational way of thinking, that of Eastern civilization has been based on an aesthetic way of thinking......

学者一般认为：理性思维是西方文明发展的基石，而东方文明的基石是审美思维，或者叫联想思维。

Everyone is on their own ways, in a sudden understanding of myself, in a sudden understanding my ideal, I insisted on a turn, and I firmly believe that after the mud would be the blue sea,but there was distruped emotion overwhelmed, I just want to try to forgive, as far as possible, I just want to forget , as far as possible, and then naturally to make myself, but today I am really in so bad situation, I have no reason to happy, no way ,anything is on no way, To see a movie or eating and drinking out of the consumption to eacape from the unrational mind ,can I?

每个人都有自己要走的路，在突然间了解了自己，在突然间理解了自己的追求，于是我坚持了转弯，而我坚信泥泞的小路过后一定是蔚蓝的大海，可是总有被扰乱的心情，不知所措中，我只想尽量去宽恕，尽量让自己不受影响，尽量让自己高兴，但是今天的我真的好伤心，今天的我没有办法去理智，我只想轻轻松松的去看场电影或者大吃大喝的消耗掉现在无法理智的头脑，可以吗？

Once Again I'm longing, for your hungry touch Picture when you on me, I'm missing you so much You turn on light imagination, goal your follow way And in my fantasy you came my body; I need you back to stay I get my Inside out, and my headache won't stop I fail to not look back, as I'm bouncing down the wrong track Half way up your smile going down, but I'm getting stronger and stronger.

我再次是渴望，为您饥饿的接触图片当您在我，我非常是缺掉您您打开轻的想像力，目标您跟随方式并且在我的幻想您来了我的身体；我需要您回到逗留我得到我的里面，并且我的头疼不会停止我不看，因为我弹起在错误轨道下半方式您的微笑下来，但我得到越来越强。

Once Again I'm longing, for your hungry touch Picture when you on me, I'm missing you so much You turn on light imagination, goal your follow way And in my fantasy you came my body; I need you back to stay I get my Inside out, and my headache won't stop I fail to not look back, as I'm bouncing down the wrong track Half way up your smile going down, but I'm getting stronger and stronger.

我再次是渴望，为您饥饿的接触图片当您在我，我非常是缺掉您您打开轻的想像力，目标您跟随方式并且在我的幻想您来了我的身体；我需要您回到逗留我得到我的里面，并且我的头疼不会停止我不不看，因为我弹起在错误轨道下半方式您的微笑下来，但我得到越来越强。

I love her, she's my everything I won't ever be without her...she's the reason why I sing I can't help myself I love her, what she does to me Makes me feel so good about her...music is my everything Very rarely does she disappoint She always says something good to me Whoever wrote the words that come out of her mouth They know just how to get to me Well she's my muse and I get sick to my stomach When somebody disrespects They don't value her opinion They just use her for her sex She's beautiful, sensual and I love the way her body works Sometimes she makes me happy And sometimes her message hurts No matter what she says to me I'll always be around Some will say she lost her way But here is where she's found...music When she was young and comin up Nobody really knew where she would go But now she's really opened up And now the whole world can feel here...don't you feel her Chorus Chorus Now if you're booed up with your baby This is what you say Say baby, don't go nowhere And I promise I'll stay Let me hear you say...

我爱她，她不是我的每件事物我曾经没有她。。。她是我唱的理由我不能帮助我自己我爱她，她对我做的有关她使我感觉如此好。。。音乐是我的每件事物绝少，失望吗她总是对我说好的事物任何人写了从她的嘴出来的字他们究竟知道该如何到达我很好地她是我的沉思和我对我的胃生病了当某人不敬他们不评价她的意见他们仅仅使用她作为她的性别她很美丽、官能，而且我爱她的身体工作的方式有时她使我快乐而且有时她的信息伤害无论她对我说话的我总是将会在附近一些将会说她迷路了但是这里是她被发现的地方。。。音乐当她年轻的时候和 comin 向上没有人真的知道她会去的地方但是现在她真的有话直说而且现在整个世界能在这里感觉。。。你不感觉她吗合唱合唱现在如果你被发出嘘声在与你的宝贝上面这是你说的发言权宝贝，不去无处而且我答应我将会停留让我听到你说。。。

He bid me observe it, and I should always find , that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed, to so many vicissitudes as the higher or lower part of mankind; nay, they were not subjected to so many distempers and uneasiness either of body or mind, as those were who, by vicious living, luxury and extravagancies on one hand, or hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kind of virtues and all kinds of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversions, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly through the world, and comfortably out of it, not embarrassed with the labour of the hands or of the head, not sold to the life of slavery for daily bread, or harassed with perplexed circumstances, which rob the soul of peace, and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently through the world, and sensibly tasting the sweets of living, without the bitter, feeling that they are happy, and learning by every day's experience to know it more sensibly.

他嘱咐我，只要用心观察，到处都可发现：生活的灾难是由上层和下层两类人分担，而中间阶层灾难最少，不会像那两类人那样，要经历那么多的荣辱变迁，商海浮沉。中间阶层也绝不会像阔佬那样，因骄奢淫逸、挥霍无度而狂躁不安、身心俱损；也不会像穷人那样，因劳累辛苦、缺吃少穿，以及这种穷苦生活自然而然带来的种种后果而焦急不安、忧心忡忡。他说，中等生活最能保持各种美德和一切正常而适中的享受，中等人的生活经常是安定富足的。他说，和睦和富裕是中产阶层的随身伴侣。他说，和善、谦虚、宁静、健康、社交、各种正当的娱乐、各种有益的消遣，都是降临到中等人头上的福份。他们就这样默默地、但又是顺利地、当然也是舒服地走过人生的旅途，不受劳力和劳心之苦，也不必为每天的面包而卖身为奴，或被困境搞得身心疲惫；也不会因心怀嫉妒和好大喜功而野心勃勃、贪婪无度，而是在轻松的环境下平静地度过一生，有意识地品尝着生活的甜美，没有痛苦，只感到幸福，并且通过日益增多的经验，越来越有意识地去学会品尝和感受幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that the middle Station had the fewest Disasters, and was not exposd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro the World, and comfortably out of it, not embarassd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplexd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enragd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Days Experience to know it more sensibly.

他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

He bid me observe it, and I should always find, that the Calamitles of Life were shared among the upper and lower Part of Mankind; but that expos'd to so many Vicisitudes as the higher or lower Part of Mankind; nay, they were not subjected to so many Distempers and Uneasiness either of Body or Mind, as those were who, by vicious Living, Luxury and Extravagancies on one Hand, or by hard Labour, Want of Necessaries, and mean or insufficient Diet on the other Hand, bring Distempers upon themselves by the natural Consequences of their Way of Living; That the middle Station of Life was calculated for, all kind of Vertues and all kinds of Enjoyments; that Peace and Plenty were the Hand-maids of a middle Fortune; that Temperance, Moderation, Quietness, Health, Society, all agreeable Diversions, and all desirable Pleasures, were the Blessings attending the middle Station of Life; that this Way Men went silently and smoothly thro' the World, and comfortably out of it, not embarass'd with the Labours of the Hands or of the Head, not sold to the Life of Slavery for daily Bread, or harrast with perplex'd Circumstances, which rob the Soul of Peace, and the Body of Rest; not enrag'd with the Passion of Envy, or secret burning Lust of Ambition for great things; but in easy Circumstances sliding gently thro' the World, and sensibly tasting the Sweets of living, without the bitter, feeling that they are happy, and learning by every Day's Experience to know it more sensibly.

就我的社会地位而言，正好介于两者之间，即一般所说的中间地位。从他长期的经验判断，这是世界上最好的阶层，这种中间地位也最能使人幸福。他们既不必像下层大众从事艰苦的体力劳动而生活依旧无着；也不会像那些上层人物因骄奢淫逸、野心勃勃和相互倾轧而弄得心力交瘁。他说，我自己可以从下面的事实中认识到，中间地位的生活确实幸福无比；这就是，人人羡慕这种地位，许多帝王都感叹其高贵的出身给他们带来的不幸后果，恨不得自己出生于贫贱与高贵之间的中间阶层。明智的人也证明，中间阶层的人能获得真正的幸福。《圣经》中的智者也曾祈祷：&使我既不贫穷，也不富裕。&他提醒我，只要用心观察，就会发现上层社会和下层社会的人都多灾多难，唯中间阶层灾祸最少。中间阶层的生活，不会像上层社会和下层社会的人那样盛衰荣辱，瞬息万变。而且，中间地位不会像阔佬那样因挥霍无度、腐化堕落而弄得身心俱病；也不会像穷人那样因终日操劳、缺吃少穿而搞得憔悴不堪。唯有中间地位的人可享尽人间的幸福和安乐。中等人常年过着安定富足的生活。适可而止，中庸克己，健康安宁，交友娱乐，以及生活中的种种乐趣，都是中等人的福份。这种生活方式，使人平静安乐，怡然自得地过完一辈子，不受劳心劳力之苦。他们既不必为每日生计劳作，或为窘境所迫，以至伤身烦神；也不会因妒火攻心，或利欲薰心而狂躁不安。中间阶层的人可以平静地度过一生，尽情地体味人生的甜美，没有任何艰难困苦；他们感到幸福，并随着时日的过去，越来越深刻地体会到这种幸福。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。