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From the graphological point of view we found that in this type of patient, his/her handwriting showed elements of change consistent with the difficulties they were encountering,struggling to adapt to the physical changes caused by the illness and the treatment,as well as their emotions.

从笔迹分析的角度，我们发现这种类型的病人，他的笔迹特征显示出的变化与他们所遇到的困难相对应。他们努力适应由疾病和治疗变化引起的身体和情绪变化。

He frequently cited the opinions of Akiba, without naming him, as "setam" and therefore authoritative for halakic decisions; but sometimes, when the opinion of the majority was opposed to Akiba's view, he designated the former as "setam" and binding for the Halakah comp.

他经常被人引用的意见，秋叶，他不点名的人，当作& setam &，因此权威性，为halakic决定的，但有时候，当大多数人的意见是反对秋叶的角度而言，他指定前者为& setam &和有约束力的，为halakah

Mr Walcott writes of places seen with an imagistic crispness, a snapshot-spareness;"fields of seaweed reach as far as Guinea" is his view of the Atlantic Ocean.

沃尔科特所描写的地方，意象简洁、清冽，捕捉霎时荒凉之感。&海藻塘片片，延伸至那遥不可及的几内亚&是他眼中的大西洋。

Zhou Zheng Nan"s argumentation that " information adhering to the building ", define the concept that" information carrier adhering to the building ; Then sum up negative effect according to information carrier adhering to the building to the overlooking building and to the urban street view, and regarding this as the starting point of this article,Through comparing and analyzing the regulation of outdoor advertisement to some cities in our country, in generality, such as local characteristic, impartibility, workable step, etc.

本文首先引入周正楠博士关于&建筑附着信息&的论述，界定&建筑附着信息载体&的概念；接着归纳建筑附着信息载体对于临街建筑物和城市街道景观的负面影响，并以此作为论文研究的出发点。

That evil Influence which carryed me first away from my Father's House, that hurried me into the wild and indigested Notion of raising my Fortune; and that imprest those Conceits so forcibly upon me, as to make me deaf to all good Advice, and to the Entreaties and even Command of my Father: I say the same Influence, whatever it was, presented the most unfortunate of all Enterprises to my View; and I went on board a Vessel bound to the Coast of Africa; or, as our Sailors vulgarly call it, a Voyage to Guinea.

不久之前，那种邪恶的力量驱使我离家出走。我年幼无知，想入非非，妄想发财。这种念头，根深蒂固，竟使我对一切忠告充耳不闻，对父亲的恳求和严命置若罔闻。我是说，现在，又正是这同一种邪恶的力量--不管这是一种什么力量，使我开始了一种最不幸的冒险事业。我踏上了一艘驶往非洲海岸的船；用水手们的俗话说，到几内亚去！

THAT evil influence which carried me first away from my father'shouse - which hurried me into the wild and indigested notion ofraising my fortune, and that impressed those conceits so forciblyupon me as to make me deaf to all good advice, and to theentreaties and even the commands of my father - I say, the sameinfluence, whatever it was, presented the most unfortunate of allenterprises to my view; and I went on board a vessel bound to thecoast of Africa; or, as our sailors vulgarly called it, a voyage toGuinea.

我们从此就经常坐这只长舢舨出海捕鱼。因为我捕鱼技术高明，所以每次出去他总是带着我。有一次，他约定要与当地两三位颇有身份的摩尔人坐我们的长舢舨出海游玩或捕鱼。为了款待客人，他预备了许多酒菜食品，并在头天晚上就送上了船。他还吩咐我从他大船上取下三支短枪放到舢舨上，把火药和子弹准备好。看来，他们除了想捕鱼外，还打算打鸟。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang,Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relationship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

The four articles show the preliminarily philosophical transmutation on the view of moral between heaven and human made by Confucius on the basis of the ideas of heaven and human formed from the Xia, Shang, Western Zhou dynasties to the Spring and Autumn period; they reveal Confucius' orientation to think which transformed the traditional heaven as dominator into the moral heaven, and transformed the relation- ship between the subject and the metaphysical existence from external transcendence to innerness; thus they relieve Confucius as a keen and profound thinker at that time.

本文通过对帛书易传《二三子问》、《易之义》、《要》、《缪和、昭力》四篇的分析，认为帛传四篇为孔子《易》论，其中包涵着《论语》、《孔子集语》、传世本《易传》等反映孔子思想的传世文献所隐微罕见的天人道德观念；帛传四篇表现了孔子在涵括三代以至春秋新旧天人观念的基础上对于天人内涵的初步的哲学改造，反映了孔子将传统的主宰之天转化为道德之天、并将传统的主体对于形上存在的外在超越关系转化为内在超越关系的致思取向，从而凸显了孔子作为当时敏锐而深邃的思想家的形象；帛传四篇所涵具的孔子天人道德思想补足了三代天命德政观与思孟天道性命思想之间的逻辑缺环，是经由曾子而达致《中庸》、郭店儒家简、《孟子》乃至传世本《易传》所体现的天道性命思想高峰的理论根据。

Despite this view, it could be that the intent of Protestants willing to learn Gaelic is merely to employ language and culture as an avenue for assertion of their own self-definitions on that piece of land—that is as an _expression of a distinctive "Northern Irelander" identity, and not a an affirmation of support for Irish nationalism.

尽管如此，那些愿意学习爱尔兰语的新教徒，可能只是想想透过语言文化，来确认自己在爱尔兰这块土地的定位，也就是「北爱尔兰人」的认同，而非表示支持爱尔兰民族主义。

Despite this view, it could be thatthe intent of Protestants willing to learn Gaelic is merely to employ language and culture as an avenue for assertion of their own self-definitions on that piece of land—that is as an expression of a distinctive "Northern Irelander" identity, and not a an affirmation of support for Irish nationalism.

尽管如此，那些愿意学习爱尔兰语的新教徒，可能只是想想透过语言／文化，来确认自己在爱尔兰这块土地的定位，也就是「北爱尔兰人」的认同，而非表示支持爱尔兰民族主义。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。