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vicissitudes相关的网络例句

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与 vicissitudes 相关的网络例句 [注:此内容来源于网络,仅供参考]

Also this time, my real life experience of the vicissitudes of acrid, comprehend the meaning of life and must have their own things.

也是这一次,我真正的体会了生活的酸甜苦辣涩,领悟了生活的意义和自身必须具备的东西。

The sufferings of the prison life, the attempts of Perpetua's father to induce her to apostatize, the vicissitudes of the martyrs before their execution, the visions of Saturus and Perpetua in their dungeons, were all faithfully committed to writing by the last two.

痛苦的监狱生活中,企图perpetua的父亲诱使她apostatize ,变化无常的烈士才执行,愿景saturus和perpetua在他们的地牢,都是忠实地致力于写作,由过去两年的。

Moreover the nipple areola pigment is deep, has one kind of vicissitudes thin and pale feeling.

而且乳头乳晕色素偏深,带有一种沧桑憔悴的感觉。

Forget the old Ash tree in the entrance to the village, after years of vicissitudes, the baptism of wind and rain, it is still tall and straight so bold.

杜鹃花开在春天里,绽放在麻城儿女的心中。杜鹃花为什么那么红?那是革命烈士用鲜血染红了它,这是血染的风采。

Not that they do not feel the difficulty of survival: their faces do bear the evidence of the vicissitudes of the past years.

他们不是没有生存不易的感慨,岁月如刀,他们脸上满是沧桑的印记。

True to the intensity of her passion for embracing the vicissitudes of the lived experience that Jarkata and Singapore can offer, she was often in betweenness:"Heaven can wait, but I won't !"

她对生命的热忱,使她完全投入雅加达和新加坡两地之间瞬息万变的生活经验。她曾说过:"天堂可以等候,我却不能!"

True to the intensity of her passion for embracing the vicissitudes of the lived experience that cosmopolitan Jarkata and Singapore can offer, she was often in betweenness:"Heaven can wait, but I won't !"

彭妮的生命代表了一个充满爱心、关怀和分享的生命,与霍布斯愤世嫉俗的人生观形成强烈对比。虽然她29岁就离开这个世界,但她却有过多姿多采、活力四射和充实的生活。

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文,即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较,鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较,来阐述出一个结论,就是晚清时期的不同类型的鼓词版本,从形式上基本仍然沿袭了过去鼓词的传统模式,但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁,鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想),也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想,当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快,鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的),正是这种随着社会变迁产生的思想,又从科技和文化领域推动了整个社会的向前发展和进步。

Traditional houses have their separate vicissitudes under the same impact of modern society. Among three ethnic groups on the highlands of Sumatra, Batak Toba and Minangkabau still keep amounts of traditional houses, yet Batak Karo's traditional houses are decreasing rapidly. It is hypothesized that different vicissitudes of house types might attribute to their typological adaptabilities.

传统民居在同样的现代化冲击之下,出现同的兴衰面貌,苏门答岛山岳地区的三个种族(Batak Karo, Batak Toba, Minangkabau)当中,Batak Toba与Minangkabau仍保有相当的传统民居,Batak Karo的传统民居却迅速减少中,道何在?

They also focus on the enjoyment of the process, this process is long, and they enjoy life's ups and downs, pool of the vicissitudes of the years, but enjoyed a lot of fun, and in the foolish man who seems, is the main purpose, the results looking beyond the sacred power of the fruit, leaving only one, after the fatigue, the only way aftertaste vicissitudes of Kula.

他们更关注于对过程的享受,这个过程是漫长的,他们领略的人生的酸甜苦辣,饱经了岁月的沧桑,却享受着无穷的乐趣,而在愚者看来,目的才是主要的,把结果看的超乎神圣,功的果实之后只留下一身的疲惫,回味的仅仅是一路的苦辣沧桑。

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