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verses相关的网络例句

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与 verses 相关的网络例句 [注:此内容来源于网络,仅供参考]

In verses 29-33, 35, and 36 the J narrative, which was interrupted at Ex.

在经文29-33 , 35 ,和36的J叙事,这是在中断前。

"Then," I said, we shall have to obliterate many obnoxious passages, beginning with the verses

"那好,"我说,让我们抹去许多不愉快的片段,还是从诗歌开始吧

On game nights, the stadium of the school, Lakeview-Fort Oglethorpe High , just south of Chattanooga, is dotted with signs reading," You Can't Silence Us " and " Living Faith Outloud ," along with biblical verses.

每当有赛事的晚上,查塔努加市以南的Lakeview-Fort 奥格尔绍普高中的体育场到处都是标语,上面写着"你无法令我沉默"和"欢呼鲜活的信仰",并伴有圣经经文。

It was Wen Yiduo who first distinguished between poetic language and practical language. Then he established an ontologic concept of forms in modern poetics and insisted on "the meaningful forms" of new verses.

闻一多诗学的语言观首先区分了诗性语与实用语,由此确立现代诗学的本体论形式观,并进而确认现代诗的"有意味的形式"。

When MACKINTOSH'S MAGAZINE published "The Palmist," featuring it with decorations by Berthier and with two pictures by Wenn, Hermann von Schmidt forgot that he had called the verses obscene.

麦金托什杂志》以显著地位刊登了《手相家》,还由伯蒂埃配了装饰画,文思配了两幅插图,赫尔曼·冯·史密特已经忘记了他曾说这诗下流,反倒宣布:是他的妻子给了这诗以灵感,又有意让这消息传到了记者耳朵里,然后接受了一个报社作家的采访。

The most tenable view is that of those interpreters who regard what immediately precedes in verses 22b, 23,"for there is no difference: for all have sinned and come short of the glory of God", as parenthetical to that which is the main subject of this paragraph.

至於造句和作者原意,「被称义」就与22节上连起来﹕「就是上帝的义,因信耶稣基督加给一切相信的人」。

And if a poet writes of the sufferings of Niobe --the subject of the tragedy in which these iambic verses occur--or of the house of Pelops , or of the Trojan war or on any similar theme, either we must not permit him to say that these are the works of God, or if they are of God, he must devise some explanation of them such as we are seeking; he must say that God did what was just and right, and they were the better for being punished; but that those who are punished are miserable, and that God is the author of their misery-- the poet is not to be permitted to say; though he may say that the wicked are miserable because they require to be punished, and are benefited by receiving punishment from God; but that God being good is the author of evil to any one is to be strenuously denied, and not to be said or sung or heard in verse or prose by any one whether old or young in any well-ordered commonwealth.

如果诗人去描写尼俄柏丧尽儿女令石头也流泪的悲痛——这些悲剧主题在诸如此类的抑扬格诗歌中随处可见——或者去描写佩罗普斯王族的父子相残,或者去描写特洛伊战争之类的主题,那么我们不能允许诗人说这些残暴故事都是神造的孽,就算跟神有关,那也应该解释清楚来龙去脉;他应该说明神帮扶正义和真理,而那些罪人的下场都是罪有应得;而不是去描写受到惩罚的人是如何如何的悲惨,神则是炮制这些悲惨的罪魁祸首——我们是不会让诗人这么去胡编乱造的;然而诗人可以去描写邪恶之人其所以都会其悲惨的结局是因为他们必须遭受惩罚,并因他们接受神的惩罚而使大家受益匪浅;说神代表着善却又是恶的帮凶会遭到所有人的极力反对,诗文中就再也不要去传播、歌唱或者道听途说地去宣扬这些恶事了,秩序井然的联邦中人民不论老少都不应该听到这些恶事。

Mark's Gospel, xvi, 9-20 about the apparitions of Christ after the Resurrection; the verses in Luke about the bloody sweat of Jesus, xxii, 43, 44; the Pericope Adulter, or narrative of the woman taken in adultery, St.

原来有争议的通道有三:关闭一段的圣马克福音,十六, 9-20关於幻影基督复活之后;小诗在路加约流血流汗的耶稣, 22 , 43 , 44人; pericope adulter ,或叙事的女子采取通奸,圣约翰,七, 53至第八, 11 。

How does knowing the historical background of Philippians and 2 Timothy help us make sense of these verses?

知道腓立比书和提摩太后书的历史背景如何帮助我们理解这些章节?

In verses 19 and 20, under its ancient name of Philistia, the prophet Obadiah foreshadows the takeover of Gaza by Israel in the time of the end.

在韵文19日和20 ,根据其古代名称非利士,先知俄巴底亚书,预示着接管加沙地带,以色列在时间的结束。

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