查询词典 urn burial

Combined with water and then covered with fire stew, and pour out of steam, with a kitchen knife into filaments, bit by bit into the cage, and then pickled lumps of pressed wood, put it step by step, after the full release Sorghum followed by pole size of the cut-off into the mouth urn-shaped section, I urn on the top, coupled with a "pebble" pressed, the urn will be placed in the shade, add water daily, so that the leaves ferment inside the urn after the juice is leaking "Red Water" spillover.

然后再加水上盖用火焖，蒸熟后倒出来，用菜刀切成细丝，一点一点地放进笼中，再用木制的腌菜疙瘩压紧，一层一层放置，放足后用高粱杆跟着瓮口大小截成段状，放在瓮口，上面再加一块&鹅卵石&压紧，将瓮置于阴凉处，逐日加清水，使瓮内菜叶发酵后渗出原汁即&红水&外溢。

The burial custom of Tibetans has also been respected; they can choose whatever form of burial they prefer--''sky burial,'' inhumation or ''water burial.

同样，对藏族实行的天葬、土葬、水葬，国家也给予保护和尊重。

Japan to time Tainan prefectural city Nanmenwai area, because under Japanese government's government order, starts large-scale changing burial sites, because changes burial sites namely the Taina metropolis plan which implements for the Japanese government, divides into three times, the seed time, the development time, launches the time, gradual expands Taina's metropolis scope, therefore in obtains the land in the process, an item of suburb generation of development, the Tainan prefectural city Nanmenwai's grave area becomes the date to the time Taina southing development center of gravity, after undergoing the grave migration the land, passes through plans, traveling schedule education, movement facility special-purpose, Japan to the time Tainan prefectural city Nanmenwai's grave picture, is penetratingUnder Japanese government's political power's changing burial sites, after as well as changes burial sites the construction, transforms the school and the athletic field, vital region.

日至时期的台南府城南门外地区，因为在日本政府的政令之下，开始大规模的迁葬，迁葬之因即为日本政府所实施的台南市都市计画，分为三个时期，萌芽期、开拓期、展开期，逐步的扩张台南市的都市范围，因此在取得土地的过程中，项城郊一代发展，台南府城南门外的墓葬区成为日至时期台南市南向发展的重心，经过坟墓迁移之后的土地，经过重新规划，行程教育、运动设施的专用地，日至时期台南府城南门外的墓葬景象，在透过日本政府的政治力量的迁葬之下，以及迁葬之后的建设，转变成学校与运动场，充满活力的区域。战争期间，因为战争需要，在台南府城南门外墓葬区的南侧建立台南军机场，因此在战争期间，台南府城南门外地区又带入军事的色彩，战后国民政府接收日本人撤退之后的所有建设，将空军后勤补给对进驻台南军机场，随之而来的眷属则占据日本人的宿舍，另外在新建多处的眷村，战后初期的眷村文化即进入台南府城南门外地区。

The author in this paper systematically analyzes the burial custom of the Zangs through trying out the theories and methods of cultural anthropology from the national cultural background and burial custom's social functions of th e Zangs,and makes an explanation on the national cultural background of burial c ustom's production and development of the Zangs and summs up the social function s of burial custom from the angle of ecological environment,Bonism,Buddhism and Han culture.

本文试用文化人类学整体观这一理论方法，从藏族特有的民族文化背景和葬俗的社会功能两个方面，对藏族的丧葬习俗进行较为系统的分析。本文将从生态环境、本教、佛教和汉文化等四种文化角度探入来解读藏族丧葬习俗产生并发展所依托的民族文化背景，归结出藏族丧葬习俗所承载的四项主要社会功能。

This essay analyzes the method and procedure of ice-making recorded in Huai Nan Wan Bi Shu, and creatively proposes that the principle of "ice-making in summer" is refrigeration through the quick evaporation of water to absorb heat under low pressure, and that ice is made on the fine silk at the mouth of an urn, but not inside the urn at its bottom as it was conventionally thought. The essay points out three necessary conditions which should be fulfilled in order to realize "making ice in summer": low relative humidity (less than 26%), large volume of the urn (about 100 L) and proper air temperature (about 20℃).

分析《淮南万毕术》所载制冰方法和过程，提出低压下水快速蒸发吸热制冷是"夏造冰"的制冰原理；结冰的部位不是传统观点所认为的瓮底，而是在瓮口的嫌上；指出要实现"夏造冰"，需满足三个条件：相对湿度低（低于26%）、瓮的容积大（100升左右）、空气的温度适当（20℃左右）。

Recorded high empty homework organization parts of upper arm liquids to press the design process of the urn in detail in the text, Chien designed slightly the arm liquid press the flexible liquid of the urn and the jack mechanism part to press an urn.

起重部分主要是控制伸缩臂伸缩运动的液压缸，以及控制起重钢丝绳收进放出的液压马达。本文着重高空作业机构的变幅液压缸和回转液压马达设计，简略起重机构。

In ancient funeral service and burial, the role of "teacher"was in the embarrassing situation,"teacher"had not funeral service and burial, and this did not change from Confucian times to HanTang, but because of "teacher" special political and cultural status, they had funeral service and burial from public college to private education in HanTang period.

在古代丧葬礼仪中，"师"的角色是较为尴尬的，在孔子时代即"师"无丧礼的状况直至汉唐并无根本的变化，但由于"师"的特殊政治、文化地位，汉唐时期由官学到私学均存在着心丧、私谥的礼仪活动。

The forms of burial vary among China's ethnic minorities, including cremation, inhumation, ''water burial'' and ''sky burial''.

中国各少数民族的丧葬习俗各有不同，有火葬、土葬、水葬、天葬等不同的葬法。

The prevalence of procreate worship make out that the distinction between man and woman in that times was the result of the sex roles difference.Meanwhile many differences between man and woman of burial style, burial custom,burial articles show that it had a transition from the sex roles difference to the gender roles distinction. The pattern of gender roles had been present itself in the telophase of the Neolithic Age.

生殖崇拜的盛行，说明此时的男女角色之别，应当是性角色的差异被渲染的结果；而大量新石器时期墓葬所呈现的男女葬式、葬俗、随葬品等方面的前后差异，则显示了此时男女已经从性角色的差异向性别角色的区分过渡。

Inside the urn my ash still warm bunches of flowers reluctant to part listening to serious slow sad music the family sobbing too loud guests bowed bones, clothes rustled how selfless, open, above-board the memorial speech low-pitched all the flaws removed from my life in a break I heard this woman weeping third from the right, last row then the urn burst into flame that was my power kindled from grief that was my ash burnt again Translated by Agnes Vong and Christopher Kelen

在骨灰盒里我的每一粒骨灰还保存着炉膛的余热鲜花簇拥，对人世我恋恋不舍我听见，哀乐沉重徐缓亲人节制但悲痛地抽泣来宾在鞠躬时骨胳和衣服发出细微的声响大公无私，光明磊落，低音的悼词删除了我一生中的瑕疵在悼词的停顿之间，我更听见了站在最后一排右数第三个女人的低哭突然间，骨灰盒闪出火光那是我化悲痛为力量每一粒骨灰又燃烧了一回

We are in a good position to meet your requirements.

我们完全可以满足你方的需求。

We are all pervade d with a sense of disaster.

我们普遍有大祸降临的感觉。