查询词典 urge for poetic creation

On one hand, the integration between literary autonomy and social heteronomy is the abscissa of the coordinate axis. On the other hand, the integration of ancient and present poetic resources, and Chinese and western poetic resources is the ordinate of the coordinate axis. Integration in Wu Mi\'s poetic thoughts is embodied in two aspects: Firstly, it means the integration of ancient and present poetic resources, and Chinese and western poetic resources. Wu Mi maintains that various poetic resources should be treated equally so as to find the similarities and differences among them. Only with a broad cultural view and calm attitude toward various poetics resources can a new system of modern poetics be achieved.

吴宓打破了"中学"/"西学"，"旧学"/"新学"之间的界线，主张在无新旧无中西的开阔视野上，将古今中外各种诗学资源置于同一平台上，以开阔的文化视野和冷静的学术心态敏锐甄别其间的异同和联系，从瞬息万变的"多"中找到普遍永恒的"一"作为中西古今诗(来源：ABC794d79论文网www.abclunwen.com)学资源的结"和"点，在整合传统与现代、中国与西方的基础上，熔冶出一个新的现代诗学理论体系。

Chapter 4 'A Summary of Zhuang Zi's Poetic Thought', based on a'close reading'of thirty-three sections of Zhang Zi and the three parts'primordial thought'T's discourse'and'poetic living', systematically combs and interprets the basic framework of Zhuang Zi's poetic thought.lt starts from a'primordial thought' about a 'carefree life' that overcomes 'grief and 'heavy burdens'and obtains Toe's wisdom', and experiences a judgment of various discourses of man, a listening to the discourse of heaven and earth and a preception of 'Tao's discourse'. With this as a basis, a realm of 'poetic living' is attained: such a realm is rooted in a confirmation of 'useless use', a method of 'inaction',and an ideal state of 'floating by means of Tao-Te'.

第四章&庄子诗学思想述略&，主要通过对现存三十三篇的《庄子》的&文本细读&，围绕&本然之思&、&大道之言&、&诗化人生&三大板块，系统清理和阐释庄子诗学思想的基本框架：它从对于充满太多&悲恸&、&无奈&、&生存重负&的&荒诞人生&和与&体道智慧&相联系的可能的&自在人生&的&本然之思&出发，经由对各种&人言&的分辨、对&天地之言&的聆听、对&大道之言&的感领，最后通达逍遥无待的&诗化人生&之境——种植根于&无用之用&的确认，借助于&无为而观&的手段，通过&乘道德而浮游&的体验而通达的理想人生境界。

As the necessary choice of modern cultural creation, self-conscious symbol design always emerges as a specific cultural creation activity by human dealing with the relation to the outside objective symbolic world under specific historical conditions, which is a functional transcendent activity, a programmed cultural creation activity seeking for concreteness against abstractness, and it is also a cultural creation activity with self-discipline, compatibility, and pre-examination value with the ability of self-reflection, self-criticism, self-transcendence and self-creation, therefore, it is a choice of cultural practice which is helpful for us to guide contemporary human cultural creation according to complex situations and it is also one to further control the future and development trend of our culture.

摘 要：作为现代文化创造之必然选择，自觉符号设计在具体历史条件下总是表现为人处理同外界客观符号世界关系的特定文化创造活动，它既是一种功能性超越活动，又是一种不断寻求具体、反对抽象的程式化文化创造活动，还是一种兼顾自律性、兼容性与预验性价值的文化创造活动。它具备自我反省、自我批判、自我超越、自我创造能力，有助于我们按照复杂情况来引导当代人类文化创造，更好地把握自身文化未来与发展趋势。

This thesis focuses on the occultism of the symbolist poet Yeats to analyze his symbolist poetic theory and to show the important influence of the occult thoughts on his poetic theory and his poetic creation.

本文从象征主义诗人叶芝对神秘主义哲学的研究入手，分析了该研究对其象征主义诗歌理论的重要影响和作用。

The relationship between the two kinds of structure is the important pledge of healthy, comfortable and sustainable humanistic objective for urban enviroment. In allusion to the problem urgent to solve in recent creation, the article summarizes the humanistic design concept and strategy for serried region of high-rise building, from the analysis of the building noumenon, space, interior and exterior enviroment in urban"serried-core". The strategies are form creation strategies which cultivate formal individuality in the relationship with urban enviroment, and conform urban context in the relationship with restrictive factors; space creation strategies which creat humanistic space and site by attempering architectural space and urban space, and call for humanistic scalc and inspirit by the combination of architectural space and urban function; enviroment creation stategies which create sustainable physical enviroment based on steady urban zoology, and construct poetic humanistic enviroment during the course of compound urbar enviroment.

针对目前创作中亟待解决的问题，着重从城市"簇群核"的形式、空间、环境及其主要载体——高层建筑等方面深刻解析，鲜明提出了在城市大背景中高层建筑密集区的人性化创作观念和策略，论证了在与形式制约因素的关联中系统整合城市文脉、在与城市人文环境的互动中努力培育形式个性的形式创作策略；在建筑空间与城市空间的互参调度中创作人性空间和场所、在建筑空间与城市功能的有效结合中弘扬人性尺度和精神的空间创作策略；在稳定城市生态的前提下创造持续可居的物理环境、在复合城市环境的过程中营建诗意栖居的人文环境的环境创作策略。

Firstly, by means of the man'-free-and-overall-development theory of the Maxthium , the author analyzes the Personal Literary Creation and confirms its value and significance as follow:the first,the emergence of the Personal Literary Creation means the vanishment of the laberal alienation ,ie,the personal authors' writings are not only the make-a-living means but the spontaneous displays of the human wills;the second, the Personal Literary Creation confirms "everyone' free development is the condition of all the people's progress",the human-liberating ideals of Marxism,and realises the all-round respects and concerns of the literature to human' diversity and peculiarity. Secondly, standing at the point of the contemprory Chinese history, it is right the individually depressed history in China that makes the Personal Literary Creation as the historical nacessarity. The emergence of the Personal Liberory Creation makes up to the limitation of the traditional public and representitive writing, and makes a great progress to diversifying the multi-cultural pattern in 90's of the last century, expanding the literatural domain, and displaying the complicated human natures.

本文首先运用马克思关于人全面自由发展的理论对私人化写作进行分析和观照，肯定其存在的价值和意义：一是私人化写作的到来意味着劳动异化的消除，作家的创作活动成为生命意志的自由表现，由手段上升为目的本身二是吻合了马克思人类解放的理想"每个人的自由发展是一切人自由发展的条件"实现了文学对人的丰富性、多样性、独特性的全面关怀与尊重；其次立足于当代中国的历史语境，它的出现弥补了一直以来公共化、代言式写作独占文坛的局限，在丰富九十年代的多元文化格局，拓展文学探索和表现丰富复杂的人性深度方面是一个很大的进步。

Condemned those who seek to discover exactly how the Word was joined to His human substance; Greek doctrines of the soul, heaven, earth, and creation; the destruction of the soul after death; those who say that creation is eternal or immutable; those who do not accept the miracles of Christ, the Theotokos, and all his saints; those who think Greek philosophy true; that creation is not the result of God's free will; the pre-existence of souls; those who deny that creation is created ex nihilo ; those who say that hell is temporary or that all of creation will be restored; and those who understand the Kingdom of Heaven to be temporary.

谴责那些试图发现到底如何一词被加入到他的人的物质；希腊语学说的灵魂，天，地，吸收和创新；摧毁灵魂死亡后，这些人说，创新是永恒的或一成不变的；那些不接受神迹的基督， theotokos和他的一切圣人；那些认为希腊哲学属实；创造并非由于上帝的自由意志；预先存在的灵魂；那些否认说，创新是创造了前nihilo 那些人说，地狱，是临时的或所有的创作都会被恢复；以及那些了解天国的只属短暂现象。

In the process of different people accepting creation education, the characteristics in psychological process and personality's difference are always being neglected the component obstacle is baffling the creation education, education system inner part in narrow sense, analyze the teaching barriers of the creation education in teaching the current course structure exists some problem in itself constructive factor the current course contents escapes from the source of creation education namely the student's living world, the course implement process emphasizes to accept study and memorize or train mechanically, seldom let the student obtain the knowledge through his own activities and practice, the student rarely have the opportunity to express his viewpoint and opinion through his own understanding, this annihilates the student' personality and corpus such instruction process is nearly making the student under control according to the craft process, The student can't creatively express himself, so it constitute the obsatacle of creation education.

社会本位观突出了要求个体奉献社会的一面，忽视了个体突破已有社会秩序与常规的富有建设意义的独创思想与行为对社会发展的价值；同时从心理学的视角，对创造教育的心理障碍进行了剖析，不同的个体在接受创造教育的过程中，心理过程的特点与个性差异的被忽视，构成的障碍阻碍着创造教育；在狭义的教育系统内部，就创造教育的课程教学障碍进行了分析，当前的课程结构在其构成要素上本身存在一些问题；现行课程内容脱离创造教育之源，即学生的生活世界；课程实施过程存在过于强调接受学习、死记硬背、机械训练的现状，很少让学生通过自己的活动与实践获取知识，学生少有根据自己的理解发表看法与意见的机会，这是对学生个性的抹杀，这样的教学过程几乎是根据工艺流程对学生进行控制的过程，学生无法创造性地表现自己，对创造教育构成了障碍。

Based what mentioned before, in the background of Chinese traditional culture and poetic theory ,this thesis does an overall and precise analysis and research on five hot poetic topics: poetic prophecy, attitude towards being an official and being an anchoret, The Resurgence Of Tang Dynasty, qi xiang, philosophical art in notes written in Song Dynasty.

本文即立足于此，在中国传统文化及诗学理论的大背景下，对宋人笔记中诗谶、仕隐心态、《大唐中兴颂》、气象、理趣等五个诗学讨论热点，作了较为全面和细致的分析和研究。

Having synthetically analyzed the annalistic poetry and the poetic evolvement recorded by literati of Nan Dynasty, Chapter 1,"The Developing Stages of Yuanjia Poetry", indicates that the development of Yuanjia poetry shows itself in 4 stages approximately and the poetic ethos of each stage has its own character. Secretiveness and elegance are the main character as a whole for Yuanjia poetry in the turn of poetic history.

第一章《元嘉诗歌的发展阶段》，将可编年的诗歌和南朝文人对诗歌演变的记载加以综合分析，指出：元嘉诗歌发展大致呈现出四个阶段，每个阶段的诗坛风气又各具特点，而隐秀则是元嘉诗歌在诗歌史发展转折时斯所具有的总体特征。

Dixie itself is a nickname for the American South.

Dixie 本身是美国南部的别称。

I think John Terry epitomises that and a big reaction is what we will be looking for.

而我认为特里就是这样一个典型，他正是我们期望看到的那个领秀。