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I say that the total impression which the Chinese type of humanity makes upon you is that he is gentle, that he is inexpressibly gentle.

中国的人性类型给你的整个印象是他的文雅，难以言传的文雅。

But the pravity of mankind being such that they had rather injuriously prey upon the fruits of other men's labours than take pains to provide for themselves, the necessity of preserving men in the possession of what honest industry has already acquired and also of preserving their liberty and strength, whereby they may acquire what they farther want, obliges men to enter into society with one another, that by mutual assistance and joint force they may secure unto each other their properties, in the things that contribute to the comfort and happiness of this life, leaving in the meanwhile to every man the care of his own eternal happiness, the attainment whereof can neither be facilitated by another man's industry, nor can the loss of it turn to another man's prejudice, nor the hope of it be forced from him by any external violence.

但是人类堕落如此，他们宁肯有害的掠夺他人的劳动果实也不愿意自己生产劳作，于是就有了保护人们正直劳动所获得财产的必要性这种要求，以及保护他们获得进一步预期的自由和力量，这使得人们不得不与他人结成社会，通过互相帮助和联合的力量来确保彼此的有助于此生舒适和幸福的财产安全，同时把对他自己永恒幸福的关心留给每个人，这种幸福的获得不能通过他人的劳作，它的失去也不会对他人造成伤害，对它的渴望也不能用任何外在的暴力夺去。

It follows from these views no States upon its own mere motion can lawfully get out of the Union; that resolves and ordinances to that effect are legally void, and that acts of violence within any State or States against the authority of the United States are insurrectionary or revolutionary, according to circumstances.

根据这些观点，任何一个州都不能只凭自己的动议就能合法的脱离联邦；凡为此目的而作出的决议和法令在法律上都是无效的，任何一个州或几个州反对合众国当局的暴力行动都应根据情况视为叛乱或革命。

He denied that mass-scale atrocities have occurred in Gori, saying that he saw only three vehicles with Ossetian irregulars that he chased out of town upon threat of execution.

他否认戈里发生了大规模的暴行，称只看到三辆载有奥塞梯非正规军的车辆，他已经将他们赶出了城镇。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

She is sometimes called the Lady of the Chair. Queen Cassiopeia was said to have offended the sea nymphs, or Nereids, by boasting that her own beauty was greater than theirs. It's said that the nymphs appealed to Zeus, king of the gods, who caused Cassiopeia to be placed upon a throne in the heavens – but in such a location that, for part of each night, she appears upside-down!

据说Cassiopeia女王因为炫耀自己的美貌是无人能及的而惹恼了海中各仙女，仙女们纷纷向宙斯投诉，因为是宙斯让Cassiopeia位居天堂宝座的上方---正因为是那样一个位置，每个夜晚，她的出现或是颠倒，或是混乱

What a strange thing it does seem, that that very form which we prized so charily, for which we prayed the winds to be gentle, which we lapped from the cold in our arms, from whose footsteps we would have removed a stone, should be suddenly thrust out of sight – an abomination that the earth must not look upon – a despicable loathsomeness, to be concealed and to be forgotten!

这看上去多么奇怪啊——那具躯体，我们是多么地悉心呵护，我们为它祈祷风儿轻轻拂动，我们将它拥在臂弯使它远离寒冷，我们会为它移走脚下的石头，它就突然从视线之内消失了！——变成了一种世间不必正眼看待的浊物，一种应当隐匿和遗忘的丑恶！

Many studies have reported that Klebsiella pneumoniae is associated with ankylosing spondylitis but the mechanism of pathogenesis is remained unclear. The endoplasmic reticulum stress would be induced upon exposure of decapsulated KP in HLA-B27 expression B lymphoblast CA46 cells and non-HLA-B27 expression U937 monocytes. Our previous studies demonstrated that decapsulated KP could up-regulate BiP/Grp78 and calreticulin expressions in a dose- and time-dependent manner. We screen more than 60 kinds of traditional herbs and bioactivity agents and we found that berberine,taurine,extracts of Andrographis paniculata Nees.

许多研究指出克雷伯氏肺炎杆菌和僵直性脊椎炎有相当的关系，但是致病机制仍然不是很清楚，因此我们使用去荚膜克雷伯氏肺炎菌来诱发表现HLA-B27的CA46 B淋巴球母细胞、不含HLA-B27的U937单核球细胞可以产生内质网压力，我们先前的实验指出，随著剂量增加，去荚膜克雷伯菌能够过度调控内质网压力指标蛋白质BiP和Calreticulin表现增加。

If the legislative, or any part of it, be made up of representatives chosen for that time by the people, which afterwards return into the ordinary state of subjects, and have no share in the legislature but upon a new choice, this power of chusing must also be exercised by the people, either at certain appointed seasons, or else when they are summoned to it; and in this latter case the power of convoking the legislative is ordinarily placed in the executive, and has one of these two limitations in respect of time: that either the original constitution requires their assembling and acting at certain intervals, and then the executive power does nothing but ministerially issue directions for their electing and assembling, according to due forms; or else it is left to his prudence to call them by new elections, when the occasions or exigencies of the public require the amendment of old, or making of new laws, or the redress or prevention of any inconveniencies, that lie on, or threaten the people.

如果立法权力或它的任何部分，由人们选举的代表组成，在需要立法的时候集会，法律制定之后仍回归臣民的普通状态，除非重新当选，不再享有任何立法权力，那么选举的权力也应由人们在一确定的时间或当他们被召集时行使；在后一种情况下，召集立法的权力通常交给执行权力，在时间上受以下二者限制：或由最初的宪法规定的每隔一段时间之后就集会并制定法律，执行权力仅仅以政府的名义发布依据正当的形式进行议员选举和集会的指令；或当公共领域出现紧急情况，要求修订旧法律，或制定新法律，或矫正和预防任何存在和将威胁人们的不便干扰，这留给执行权力的审慎来决定，通过新的选举来召集立法议员。

Though this depends of course upon how one defines things, such as masculinity and femininity.It also depends on the time frame - what may be 100% masculine when something important needs to be done, that is when no significant emotional/egotistical thought should intervene, then 100% masculinity is warranted, but after that thinking and the action, one needs to recede into femininity.The 100% masculinity man need a 100% femininity woman.Only in the traditional sense of masculinity, rather than masculinity as defined by the QRS - but there is no doubt that I, as a misogynist, desire a highly sexually-feminine woman. As a companion, I do not desire either a feminine minded woman or a masculine minded woman.

我的左大腿中间有几个黑色的小痘子，那是我以前写天才哲学时说无间道2海报里的几个明星在装作尸体所得的果报，前几天机缘成熟后我再次看到书里的那张图片，认识到他们并不是在装，而是定在了一个比较高的境界和状态，而且那种状态也根本不是"尸体"，而是代表正义的力量，我以前是把他们误友为敌了，当我认识到这点后，那几个黑痘里的我自己的怨毒当时就感觉到被化解了，几天后，黑痘就慢慢消失了，而这之前在写出那句话到现在的几年里，黑痘一直存在，并成为我自己的吸引地狱黑色灰末的种子。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。