查询词典 upon that

In Alma it states,"Yea, he had been strengthening the armies of the Nephites, and erecting small forts, or places of resort: throwing up banks of earth round about to enclose his armies…the Nephites were taught…never to raise the sword except it were against an enemy… they had cast up dirtround to shield them from the arrows…the chief captains of the Lamanites were astonished exceedingly, because of the wisdom of the Nephites in preparing their places of security…they knew not that Moroni had fortified, or had built forts of security in all the land roundabout …the Lamanites could not get into their forts of security…because of the highness of the bank which had been thrown up, and the depth of the ditch which had been dug round about…they began to dig down their banks of earth…that they might have an equalchance to fight…instead of filling up their ditches by pulling down banks of earth, they were filled up in a measure with their dead…And caused them to erect fortifications that they should commence laboring in digging a ditch round about the land…And he caused that they should build a breastwork of timbers upon the inner bank of the ditch: and they did cast up dirt out of the ditch against the breastwork of timbers".

在阿尔玛书说：『他加强了尼腓人的军队，建造了小型堡垒，或凭藉处所；在周围筑起了堤岸来拱卫他的军队……尼腓人已被教导……除非抵抗敌人，决不举起剑来……他们在周围堆上了污泥来防避拉曼人的箭……这时拉曼人的总队长们非常的吃惊，由於尼腓人在准备他们的安全处所上所表现的智慧……因为他们不知摩罗乃已在周围各地的每一个城巿建筑了防御工事，或防御堡垒……拉曼人除了经由入囗处外，无法进入他们的防御堡垒，因为那土岸已堆得很高，那周围的壕沟已掘得很深……他们就开始去掘他们的土岸，使他们也能得到一条通往他们军队的小路，使他们能有一个均等的作战机会……非但没有推倒土岸来垫没他们的壕沟，反而将他们死者和伤者的身体垫进了不少……并吩咐他们建筑防御工事……他吩咐他们在濠沟的内堤上建造一道木头的胸墙；他们从濠沟中挖出污泥来，靠著木头胸墙堆起来

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all degrees of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。

Let us not weary of repeating, and sympathetic souls must not forget that this is the first of fraternal obligations, and selfish hearts must understand that the first of political necessities consists in thinking first of all of the disinherited and sorrowing throngs, in solacing, airing, enlightening, loving them, in enlarging their horizon to a magnificent extent, in lavishing upon them education in every form, in offering them the example of labor, never the example of idleness, in diminishing the individual burden by enlarging the notion of the universal aim, in setting a limit to poverty without setting a limit to wealth, in creating vast fields of public and popular activity, in having, like Briareus, a hundred hands to extend in all directions to the oppressed and the feeble, in employing the collective power for that grand duty of opening workshops for all arms, schools for all aptitudes, and laboratories for all de GRE es of intelligence, in augmenting salaries, diminishing trouble, balancing what should be and what is, that is to say, in proportioning enjoyment to effort and a glut to need; in a word, in evolving from the social apparatus more light and more comfort for the benefit of those who suffer and those who are ignorant.

我们应当不厌其烦地反复提出：要最先想到那些没有生计的痛苦民众，为他们减少困难，让他们得到空气和光明，爱护他们，扩大他们的视野，使他们感到灿烂辉煌，用种种形式为他们提供接受教育的机会，为他们提供劳动的榜样，而不是游手好闲的榜样，减轻他们个人负担的压力，增加他们对总目标的认识，限制穷困而不限制财富，大量创造人民共同劳动的天地，象布里亚柔斯①那样，把一百只手从四面八方伸向受压迫和软弱无力的人，为这一伟大职责运用集体的力量，为所有的胳膊开设工厂，为所有的才能开办学校，为所有的智力设立实验室，增加工资，减轻惩罚，平衡收支，也就是说，调整福利与劳动之间和享用与需求之间的比重。总之，要使社会机器为受苦和无知的人的利益发出更多的光明和更多的温暖，使富于同情心的人不忘记这些，这是人间友爱的第一义务，使自私自利的人懂得这些，这是政治的第一需要。①布里亚柔斯，神话中的巨人，是天和地的儿子，有五十个头和一百只手。

But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

但是，正如人们很容易预见的是，从不同的原因和从不同的四分之三，但将采取的痛苦，许多技巧来削弱你的头脑的信念这个真理；因为这是指向您的政治堡垒，用以电池内部和外部的敌人将是最经常，积极导演，这是无限的时刻，你应该适当估计的巨大价值的国家联盟的集体和个人的幸福，你应该珍惜了亲切，习惯，和不动产查封的情况； accustoming自己去思考和谈论它的钯的政治安全和繁荣；看其保存嫉妒焦虑； discountenancing任何可能暗示甚至怀疑，它可以在任何情况下，被遗弃；和愤怒时皱着眉头的第一个到来的每一个企图疏远的任何部分，我国从其他国家，或enfeeble神圣的关系联系在一起，现在的各个部分。

But as it is easy to foresee that from different causes and from different quarters much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth, as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts.

然而，不难预见，会有某些力量试图削弱你们心里对这个真理的信念，这些力量起因不一，来源各异，但均煞费苦心，千方百计地産生作用。其所以如此，是因爲统一是你们政治堡垒中的一个攻击重点，内外敌人的炮火，会不断加紧(虽然常是隐蔽地和阴险地)攻击。因此，当前最重要的是你们应当正确估量民族团结对于你们集体和个人幸福的巨大价值。对于它你们应当怀有诚挚的、一贯的和坚定不移的忠诚；你们在思想上和言谈中应习惯于把它当作政治安定和繁荣的保护神，你们要小心翼翼地维护它。如果有人提到这种信念在某种情况下可以拋弃，即使那只是猜想，也不应当表示支持，如果有人企图使我国的一部分脱离其余部分，或想削弱现在联系各部份的神圣纽带，只要他们一提出来，你们就应当予以怒斥。

On the other hand, I argu'd with my self, That this really was the way not to deliver my self, but entirely to ruin and destroy my self; for unless I was sure to kill every one that not only should be on Shore at that Time, but that should ever come on Shore afterwards, if but one of them escap'd, to tell their Country People what had happen'd, they would come over again by Thousands to revenge the Death of their Fellows, and 1 should only bring upon my self a certain Destruction, which at present I had no manner of occasion for.

另外，我也认识到，这种主动攻击野人的计划不仅不能拯救自己，反而会完全彻底地毁灭自己。因为，除非我有绝对把握杀死当时上岸的每一个人，还能杀死以后上岸的每一个人；否则，如果有一个人逃回去，把这儿发生的一切告诉他们的同胞，他们就会有成千上万的人过来报仇，我这岂不是自取灭亡吗？这是我当前绝对不应该做的事。

As I did when they asked me to make a sword, a sword that could make a hero out of a husbandman, a warrior of an aleswiller, a savior from a swineherd. A sword that would give its wielder the strength of the snow. fed river Fleer, the speed of the swifts that flew around my hill, and the endurance of the great stone that sat upon my hill.

我所做的就是按他们要求的铸造了一柄剑，一柄可以让农民脱胎为英雄；酒鬼变成勇士；猪倌成为救世主的剑；一柄可以赋予主人冰雪覆盖的弗利尔河的力量，环绕我山翱翔的雨燕的迅疾和坐落在那山巅的巨石的耐力的剑。

Lyrics / Song Text for THE SEER AND THE SEEN By In Gowan Ring , from For The Homeless Heart The sands collect the signs of the ocean The winds hold sway to swell the motion The breeze that breathes upon the skin The leaves that leave yet only a skein Along, within, and through the years As stray as they never knew the way Allay the doubt, subdue the fear Afraid they never knew your name These seven years are not so long But long enough for what has come Or may have gathered at your seat Or might have blossomed at our feet Along, within, and through the years As stray as they never knew the way Allay the doubt, subdue the fear Afraid they never knew your name I gather at the heels in one more stand Briars at the feet, flower in hand The delicate world that wrapped around The disparate soul that it surrounds Along, within, and through the years As stray as they never knew the way Allay the doubt, subdue the fear Afraid they never knew your name

抒情诗 /歌本文为预言者及那见到被在延命菊戒指，从为无家的心沙子收集大海的告示风把握使摇动增大运动微风哪一呼吸在皮肤之上树叶哪一休假只有仍然一个一束向前，在里面，和整年像他们一样迷途从不知道方法使怀疑镇静，使服从恐惧害怕他们从不知道你的名字这些七年不这么长但是为已经来渴望充足或可能已经在你的位子聚集或可能在我们的脚开花向前，在里面，和整年像他们一样迷途从不知道方法使怀疑镇静，使服从恐惧害怕他们从不知道你的名字我在另外一个台子中的脚后跟聚集在脚的荆棘，在手中的花在附近包装的细致优雅的世界它包围的不同的灵魂向前，在里面，和整年像他们一样迷途从不知道方法使怀疑镇静，使服从恐惧害怕他们从不知道你的名字

I had the biggest Maggazin of all Kinds now that ever were laid up, I believe, for one Man, but I was not satisfy'd still; for while the Ship sat upright in that Posture, I thought I ought to get every Thing out of her that I could; so every Day at low Water I went on Board, and brought away some Thing or other: But particularly the third Time I went, I brought away as much of the Rigging as I could, as also all the small Ropes and Rope-twine I could get, with a Piece of spare Canvass, which was to mend the Sails upon Occasion, the Barrel of wet Gun-powder: In a Word, I brought away all the Sails first and last, only that I was fain to cut them in Pieces, and bring as much at a Time as I could; for they were no more useful to be Sails, but as meer Canvass only.

我相信，我现在所拥有的各种武器弹药，其数量对单独一个人来说是空前的。但我并不以此为满足，我想趁那只船还搁浅在那儿时，尽可能把可以搬动的东西弄下来。因此，我每天趁退潮时上船，每次都运回些东西。特别是第三次，我把船上所有的粗细绳子通通取了来，同时又拿了一块备用帆布，那是备着补帆用的；我甚至把那桶受了潮的火药也运了回来，一句话，我把船上的帆都拿了下来，不过我都把它们裁成一块块的，每次能拿多少就拿多少，因为现在，我需要的不是帆，而是帆布。

I had the biggest Maggazin* of all Kinds now that ever were laid up, I believe, for one Man, but I was not satisfy'd still; for while the Ship sat upright in that Posture, I thought I, ought to get every Thing out of her that I could; so every Day at low Water I went on Board, and brought away some Thing or other: But particularly the third Time I went, I brought away as much of the Rigging as I could, as also all the small Ropes and Rope-twine I could get, with a Piece of spare Canvass, which was to mend the Sails upon Occasion, the Barrel of wet Gun-powder: In a Word, I brought away all the Sails first and last, only that I was fain to cut them in Pieces, and bring as much at a Time as I could; for they wore no more useful to be Sails, but as meer Canvass only.

我相信，我现在所拥有的各种武器弹药，其数量对单独一个人来说是空前的。但我并不以此为满足，我想趁那只船还搁浅在那儿时，尽可能把可以搬动的东西弄下来。因此，我每天趁退潮时上船，每次都运回些东西。特别是第三次，我把船上所有的粗细绳子通通取了来，同时又拿了一块备用帆布，那是备着补帆用的；我甚至把那桶受了潮的火药也运了回来，一句话，我把船上的帆都拿了下来，不过我都把它们裁成一块块的，每次能拿多少就拿多少，因为现在，我需要的不是帆，而是帆布。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。