查询词典 up to it

They hold it up to the bottle and it tells them when to take them, or if it's the wrong time of day.

他们举行了向瓶，并告诉他们，什麼时候带他们，或者如果它的错误的时间一天。

In place of the thornbush, the fir tree will come up; In place of the brier, the myrtle will come up; And it will be to Jehovah as a name, As an eternal sign that will not be cut off.

55：13 松树要长起代替荆棘；番石榴要长起代替蒺藜；这要为耶和华留名，作为永远的记号，不能剪除。

The cinema is very bad to search, put a half to give breakdown to go back replay... need memory ability remembers gut, it is a common Hollywood is big so, do not understand why to so much person can buy the ticket of 150, do so that be like ~~~ to appreciate Shanghai one week with Culture Revolution, the Sun Ganlou that still has Shuai Shuai and the film review after all editor ~~~ are small salon, be present possibly mix with respect to me wild goose is not liberal art one's previous experience, they have the blueness that nod anger literary cell, saying is almost,"I feel this film not up to much "... so that Xiang Siwei needs authority later,those who who likes this movie look in light of raise one's hand... wild goose likes 3D, apparent love hate is trenchant, touch field, vigorous speech so " reader "(she is raise one's hand, the 囧 that does not need an editor to call-over), it is this ask her to see a stage play again.

影院很不好找，放了一半出了故障倒回往重放……需要回忆才能想起剧情，所以就是部普通的好莱坞***，不懂为何会有那么多人往买150的票，搞得跟***似~~~感谢上海壹周，还有帅帅的孙甘露及所有编辑~~~之后的影评小沙龙，可能在座的就我和大雁不是文科出身，他们都有点愤青文艺细胞，说起来几乎都是，"我觉得这电影不怎么样"……以至于项斯薇后来需要大家举手来看看有谁喜欢这部电影的……大雁喜欢3D，很明显的爱恨分明，如此碰场、积极发言的"读者"（她是举手的，不需要编辑点名的囧），是该再请她往看话剧了。

Even as a child, I had grown-up responsibilities, so it is no wonder that I grew up to be a caretaker.

虽然只是个孩子，我却有着成人的责任感，这也是为什么在我成年后会成为了一个"管理者"。

When I came up to check up, this was how it looked.

当我赶到这里时，就已经是这样了。

We put up with it for a long time till Fly Molo finally gave up and when one of the teachers was quoting one of Von Clausewitz's stupider generalizations, Fly continued the quotation, sentence after sentence, paragraph after paragraph, and the rest of us joined in as best we could -- I mean, nobody has a memory like Fly, but we do OK -- and they finally got the idea that we could teach the stupid classes to them.

我们忍受了那么长时间直到弗莱·莫罗最终放弃，而有一个教师提供了一份冯·克劳斯维兹的愚蠢的计划。弗莱沿用了这个计划，一句句，一段段，保持我们最良好的加入。

"When he walked up to the car he glances in the back seat and sees this enormous Deseret Morning News newspaper stand. It's filling up the back seat of the car," sheriff's Lt. Jake Adams said.

治安官的中尉Jake Adams说："当他走到车子跟前，朝后座看了一眼，发现一直巨大的出售《 Deseret Morning News 》报的报刊架塞满了后座。"

And Brad came up and moved the little dial up to 135, because he said nobody would believe it.

然后导演Brad走过来，把指针拨到135，因为他说没人会相信那个数字的。

As this great truth opens up to us, it will help us to understand how in our life, and in our fellowship with Christ, it is impossible for us to share His life until we have first in very deed surrendered ourselves every day to die to sin and the world, and so to abide in the unbroken fellowship with our crucified Lord.

基督死在十字架上表现了最高的圣洁，使我们瞭解他在天上的荣耀，因此圣灵可以在我们里面运行，使我们与基督的十字架相交，我们需要深深的进入这真理，因为除非父神的爱子亲自尝了死味，否则无法回到天堂的荣耀里去，这个至大的真理使我们明白我们的生命，除非我们每天全然顺服，向罪和世界死，并与为我们钉死的主有所交通，否则我们无法分享他的生命。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

I can not make it blossom and suits me

我不能让树为我开花

When temperatures are above approximately 80 °C discolouration of the raceways or rolling elements is a frequent feature.

当温度高于 80 °C 左右时，滚道或滚动元件褪色是很常见的特征。