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unjust相关的网络例句

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与 unjust 相关的网络例句 [注:此内容来源于网络,仅供参考]

Thus we are left with distributions that are unjust for ever.

因此,我们只能永远认为分配是不公正的。

Surely these are the dwellings of the unjust, And this is the place of him who does not know God.

18:21 不义之人的住处确是这样,此乃不认识神之人的地步。

"Yet a gentleman should not be unjust neither," said Biddy, turning away her head.

&不过,做上等人也不应该瞎冤枉人。&毕蒂说完,便掉过头去。

Say Heav'nly Powers, where shall we find such love, Which of ye will be mortal to redeem Mans mortal crime, and just th' unjust to save, [ 215 ] Dwels in all Heaven charitie so deare?

天上的掌权者们呀,你们说,我们能找到这样的爱吗?你们中间有谁愿意化为凡人用正义救不义,去救赎人的死罪?全天庭中可有这样可贵的慈爱?

As the first basic legal instrument that the European Communities have ever adopted as secondary legislation, Regulation on the law applicable to non-contractual obligations is examined and commented comprehensively and to depth. With regard to Regulation's scope, the paper accentuates the former's wide applicability while forecasts the perplexity Member States may have on the issue of their own independent contracting right in the international arena; on the provisions of the Regulation about the applicable law of torts or delicts, unjust enrichment, negotiorum gestio and culpa in contrahendo, and common provisions, the paper reveals the rationales and ideas implied thereof, while comments critically the relevant loopholes or ambiguities.

以欧共体首次颁布的《非合同义务法律适用条例》(文中简称《2007年罗马二号条例》)的法律结构为基本框架,首先分析该条例的适用范围及其与欧共体其他二级立法和国际公约之间的关系,突出显示其在适用方面的广泛性,同时也指出成员国今后在独立对外缔约权方面将会面临的困惑;然后,通过对该条例关于侵权或过失不法行为、不当得利、无因管理和缔约过失责任的法律适用,当事人的法律选择自由以及相关配套制度的全面系统分析,揭示其隐含的法律原则和价值理念,同时指出其存在的漏洞和模糊之处。

As the first basic legal instrument that the European Communities have ever adopted as secondary legislation,Regulation on the law applicable to non—contractual obligations is examined and commented comprehensively and in depth.With regard to Regulation's scope.the paper accentuates the former's wide applicability while forecasts the perplexity Member States may have on the issue of their own independent contracting right in the international arena;on the provisions of the Regulation about the applicable law of torts or delicts,unjust enrichment,negotiorum gestio and culpa in contrahendo,and common provisions,the paper reveals the rationales and ideas implied thereof,while comments critically the relevant loopholes or ambiguities.

以欧共体首次颁布的《非合同义务法律适用条例》(文中简称《2007年罗马二号条例》)的法律结构为基本框架,首先分析该条例的适用范围及其与欧共体其他二级立法和国际公约之间的关系,突出显示其在适用方面的广泛性,同时也指出成员国今后在独立对外缔约权方面将会面临的困惑;然后,通过对该条例关于侵权或过失不法行为、不当得利、无因管理和缔约过失责任的法律适用,当事人的法律选择自由以及相关配套制度的全面系统分析,揭示其隐含的法律原则和价值理念,同时指出其存在的漏洞和模糊之处。

So may it be said of the Lacedaemonians, that, with a common staff and a coarse coat, they gained the willing and joyful obedience of Greece, through whose whole extent they suppressed unjust usurpations and despotisms, arbitrated in war, and composed civil dissensions; and this often without so much as taking down one buckler, but barely by sending some one single deputy, to whose direction all at once submitted, like bees swarming and taking their places around their prince.

斯巴达是古希腊最强大的城邦,用普鲁塔克(《名人传·莱库古传》,陆永庭译, pp123)的话说就是:斯巴达仅仅凭着它信使的节杖和使者的大氅,就能使整个希腊心悦诚服、欣然从命;就能推翻各国非法的寡头统治与僭主政体;就能仲裁战争、平息叛乱。常常不必动用一兵一卒,仅仅派出一名使节即行;号令一出,顿时臣服;如同蜂群的首领驾临,群蜂都密集成群地簇拥他一样。

In property insurance contract, the conception of insurance interest is helpful to ascertain loss margin , prevent excess insurance , and forbid unjust enrichment.

在财产保险合同中,还有确定损失额度,防止超额保险,禁止不当得利等功能。

The moral hazards resulted in by the asymmetric information among applicant, insured and beneficiary include insurance risk increase caused by indulgence and intent after the conclusion of insurance contract; causing insurance accidents with intent; failing to inform in time after insurance accident; reporting more or higher loss to gain excess insurance benefits; falsifying insurance accident to gain unjust interest.

投保人、被保险人和受益人因信息不对称所致的道德风险表现在合同缔结后放任或者故意造成保险风险增加;故意造成保险事故的发生;在保险事故发生后没有及时通知;保险事故发生后,多报或者高报损失以获取超额保险金;没有发生保险事故却谎称发生保险事故以获取不正当利益等。

Doubt not but that sin [ 285 ] Will reign among them, as of thee begot; And therefore was Law given them to evince Thir natural pravitie, by stirring up Sin against Law to fight; that when they see Law can discover sin, but not remove, [ 290 ] Save by those shadowie expiations weak, The bloud of Bulls and Goats, they may conclude Some bloud more precious must be paid for Man, Just for unjust, that in such righteousness To them by Faith imputed, they may finde [ 295 ] Justification towards God, and peace Of Conscience, which the Law by Ceremonies Cannot appease, nor Man the moral part Perform, and not performing cannot live.

因此把法律颁发给他们,用以显示他们本质的腐败堕落,鼓动罪恶向法律开战,以便使他们明白法能揭露罪恶而不能取消,虽有像征性的微薄祭物,公牛和山羊的血,也无法赎罪,必须用更贵重的血用公正来为不公正来为人类付出代价。就是说通过信仰归还他们正义,在神前有正确的认识和平安的良心;法律不能用仪式来抚慰良心,人也不能靠实行法律的道德部分而活,法律道德不能实行就不能活。

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