查询词典 universally minimal right ideal

Mr. Right (seems to mean "ideal type"): Manly and smart, so that he can guide me in the right direction

Mr。 Right理想型：有男子气概，聪明，因此能好好引导我的人。

On the basis, three equivalent statements are obtained. Let S be a semigroup with left central idempotents, then (1) S is a quasi-right semigroup;(2) S is a quasi-completely regular, and RegS is an ideal;(3) S is a nil-extension of strong semilattice of right semigroup.

在此基础上得到了3个等价命题：若S为具有左中心幂等元半群，则(1) S为拟右半群；(2) S为拟完全正则的，RegS为S的理想；(3) S为右群强半格的诣零理想扩张。

Turn your left foot in 45 to 60 degrees to the right and your right foot out to the right 90 degrees. Align the right heel with the left heel.

左脚向右转动约45-60度，右脚转动90度，右脚脚后跟与左脚脚后跟在一条直线上。

It can oppose the third part in conditions. From the point of view of the value of the law, the priority of labor"s creditor"s right takes the value to protecting live value of the human being, to preserving the social equality and justice, to protecting the puny, to dispersing the social risks, to protecting the basic human rights. According to the institutional theories of law, the priority of labor"s creditor"s right has the important value that it can realize justice; optimize the allocation of the risks, encourage people to supervising the discharge of the labor"s creditor"s right. On the basis of the sociology of law, the priority of labor"s creditor"s right is the social demands development and has strong social sense.

从法的价值理念的角度看，劳动债权优先权制度秉承的保护人类的生存价值，维护社会公平正义，保护弱势群体，分散社会风险，保护基本人权，推行保护劳动者的社会政策的价值理念；从制度法学的角度看，劳动债权优先权制度具有实现公平、优化风险配置、激励社会力量对劳动债权的及时清偿进行监督和督促的重要制度价值；从法社会学的角度看，劳动债权优先权制度是社会发展的需要，具有很强的社会意义。

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

A schematic footwork would be as follows: starting with the right foot make a chasse to the right on counts 1,2,3. On 4, touch the left toe beside your right foot (alternatively, tapping the left toe in place, i.e., apart from the right foot, make an upwards jerk with the left hip). Then do the same from your left foot.

一个简单的例子：右脚起步，123追步向右走，4左脚碰右脚（另一种方式是左脚原地点一下，即不碰右脚，左臀带动上提），然后左脚起步向左重复。

2 Drawing figure stimulator: stimulation color: red \yellow \blue \green \ white; stimulation mode: chequer\ column bar\ rectangle\ horizon bar; stimulation zone: up and down, low and high, left and right, center, full visual field, up, down, left, right, up right, up left, down left and down right altogether 12 kinds.

2.2图形刺激器：刺激色：红\黄\蓝\绿\白；刺激模式：棋盘格\竖条\距形\横条；刺激区：上下，左右，中央，全视野，上，下，左，右上，左上，左下，右下共12 种。

To solve this problem, that is, the choke point in the process of orientating a bourgeois periodical, this thesis offers the following methods: First, to distinct the range of orientation. This is not only simply choose the right readers communities. Instead, it is in a huge and complicated system, to choose the right types of readers, then under the premise that these people are in a condition of ceaseless changing and developing, determine the right publishing channel, and finally send the right information to these people. This is a dynamic process, resembling the logic clue of satisfactory theory. Therefore, this would be proved in this thesis by the way of counterevidence.

因此，本论文所进行的有关中产阶层期刊市场定位瓶颈问题的研究，就是按照下列框架展开论证：一、在确立核心概念的基础上，明确研究对象，并以文化发展观和传播学的经典理论——使用与满足理论，建构受众细分时代中国中产阶层期刊市场的描述框架，由此呈现问题。

The paper studies on counterplea right, subrogation right and its innovation, cancel right and appeal right to avoid construction contract credit risk in law aspect.

为此，本文主要研究了保证保险和信用保险的在工程建设领域的应用。

Act of self - help is a way of right relief which has been confirmed by civil code in many countries. It can compensate for the insufficiency of public relief. Essentially, it is an entity of just and order, right and power, right protection and precaution of right abuse. Self - help behavior can debar the effect of breaking law if it accords with the legal request. Our country' s civil code should construct the act of self - help system..

自助行为作为民事权利私力救济的方式之一，为近现代各国民法所确认，其功能在于弥补公力救济之不足，自助行为在本质上是秩序与正义、个人权利与国家权力、权利保障与防止权力滥用的对立统一，自助行为符合法定的构成要件，方可产生阻却违法的效果，我国民法典应当建立自助行为制度。

You can snipe the second and third union leaders from this position.

您可以鹬第二和第三工会领袖从这一立场出发。

Aiming at the currently shortage of XML streams quality detecting, this paper proposes a new forecasting method of XML streams quality by least squares support vector machines, which is used the method of XML keys' vector matrix as windows, and vector product wavelet transform to multilevel decompose and refactor the XML streams series, that can fulfill real-time checking demand of XML quality, and ensure constraint, consist- ency and integrality. For even more adapting net load, it proposes a control strategy by weight and adaptive adjustment to ensure XML streams quality.

针对当前XML数据流质量检测存在的不足，提出构建XML键的矢量矩阵作为窗口，利用矢量积小波变换多级分解与重构XML数据流，再结合最小二乘支持向量机对XML数据流质量进行预测的一种方法，满足XML数据流质量重构时实时检测的要求，保证XML数据的约束性、一致性与完整性；为了更好的适应网络负载，采取加权与自适应窗口调整等调度策略充分保证XML数据流的质量检测。