查询词典 two or three

In advancing a takeout double of a weak two-bid, lebensohl applies (two notrump is a marionette to three clubs , after which advancer can pass or bid lower than three of opener's suit to show a weak hand; direct non-jump three-level new-suit advances show moderate values).

我方对敌方弱二开叫技术性加倍时，使用lebensohl(2NT为迫加倍者叫3 [开叫者只有在持特定额外力量叫出3 以上叫品]，然后回答人派司或三阶较敌方开叫花色低阶为示弱；直接非跳叫三阶新花回答为中度力量)。

On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上，本文以意象分析法为贯穿全文的主要方法，通过对意象的具体分析来透视凉山诗群的诗歌世界；在诗人的选择上以其作品的影响力及意义为标准，选择了这一诗群的七位诗人展开论述，他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加；在论述过程上，笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索，着重探讨了这一诗群创作的三个主要倾向和三个主要领域，前者详论，后者略述，具体表现在对前三位诗人的论述以诗人论的形式详细展开，探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向，即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构，对后四位诗人的论述则以主题的方式展开，探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索；在文章结构上，全文主要分为两大板块，一是对各位诗人创作的具体意象分析，二是在前文分析的基础上进行理论的整合，以此将前面散珠似的论述贯穿成一个有机整体；在结论上，我们通过整合得出：1、凉山诗人群新时期以来诗歌创作的大致发展脉络：在母族文化的基质之上的多元诗艺探索，其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态；2、新时期彝族凉山诗人群汉语诗歌创作的特点，即民族文化意识的深层自觉，对诗性的关注和探索；3、新时期彝族凉山诗人群汉语诗歌创作的缺陷，即情感意蕴的雷同和创作格局的狭小。

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

In the midst of the activity, whatever it may be, people fall into step - sometimes two men or two women, sometimes two couples, sometimes three people - and find that they walk or play a game or tell stories or serve on a tiresome and exacting committee with the same easy anticipation of what each will do day by day or in some critical situation.

在活动中间，无论是哪种活动，他们开始步调一致---有时侯是两个男人或两个女人，有时是两对夫妇，有时是三个人。他们发现在一起走路、玩游戏、讲故事或为一个令人厌烦的苛求的委员会做事等过程中，都很容易猜想对方一天天在做什么或在某个危机环境中会怎样做。

In the midst of the activity, whatever it may be, people fall into step——sometimes two men or two women, sometimes two couples, sometimes three people——and find that they walk or play a game or tell stories or serve on a committee with the same easy anticipation of what each will do day by day or in some critical situation.

在活动中，人们开始步调一致（有时是两个男人，有时是两个女人，有时是两对夫妇，有时是三个人），他们发现，无论是走路、做游戏、讲故事或是在同一居委会任职，他们都觉得能很自然地估计出每个人平时如何行事，在紧急情况下如何反应。

When they were on Shore, I was fully satisfy'd that they were English Men; at least, most of them; one or two I thought were Dutch; but it did not prove so: There were in all eleven Men, whereof three of them I found were unarm'd, and as I thought, bound; and when the first four or five of them were jump'd on Shore, they took those three out of the Boat as Prisoners: One of the three I could perceive using the most passionate Gestures of Entreaty, Affliction and Despair, even to a kind of Extravagance; the other two I could perceive lifted up their Hands sometimes, and appear'd concern'd indeed, but not to such a Degree as the first.

同时，不容置疑的是，这种暗示和警告来自一个看不见的世界，是与幽灵或天使的交流。如果这种暗示是向我们发出警告，要我们注意危险，我们为什么不可以猜想，这种暗示和警告来自某位友好的使者呢？至于这位使者是至高无上，还是低微下贱，那无关紧要，重要的是，这种暗示和警告是善意的。

After refreshing my self, I got all my Cargo on Shore, and began to examine the Particulars: The Cask of Liquor I found to be a kind of Rum, but not such as we had at the Brasils; and in a Word, not at all good; but when I came to open the Chests, I found several Things, of great use to me: For Example, I found in one, a fine Case of Bottles, of an extraordinary kind, and fill'd with Cordial Waters, fine, and very good; the Bottles held about three Pints each, and were tipp'd with Silver: I found two Pots of very good Succades, or Sweetmeats, so fastned also on top, that the Salt Water had not hurt them; and two more of the same, which the Water had spoil'd: I found some very good Shirts, which were very welcome to me; and about a dozen and half of Linnen white Handkerchiefs, and colour'd Neckcloths; the former were also very welcome, being exceeding refreshing to wipe my Face in a hot Day; besides this, when I came to the Till in the Chest, I found there three great Bags of Pieces of Eight, which held about eleven hundred Pieces in all; and in one of them, wrapt up in a Paper, six Doubloons of Gold, and some small Bars or Wedges of Gold; I suppose they might all weigh near a Pound.

我先吃了点东西，把所有的东西都搬到岸上，并仔仔细细地查看了一番。我搬回来的那桶酒是一种甘蔗酒，但与我们巴西的甘蔗酒不一样。一句话，这种酒非常难喝。可是，我打开那两只大箱子后，找到了几样东西对我非常有用。例如，在一只箱子里，有一只精致的小酒箱，里面的酒瓶也十分别致，装的是上等的提神烈性甜酒，每瓶约三品脱，瓶口上还包着银子；还有两罐上好的蜜饯，因为封口很好，咸水没有进去。另外还有两罐却已被海水泡坏了。我又找到一些很好的衬衫，这正是我求之不得的东西。还有一打半白麻纱手帕和有色的领巾。麻纱手帕我也十分需要，大热天拿来擦脸真是再爽快也没有了。此外，在箱子的钱箱里，有三大袋西班牙银币，约一千一百多枚，其中一袋里有六块西班牙金币和一些小块的金条，都包在纸里，估计约有一磅重。

On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上，本文以意象分析法为贯穿全文的主要方法，通过对意象的具体分析来****凉山诗群的诗歌世界；在诗人的选择上以其作品的影响力及意义为标准，选择了这一诗群的七位诗人展开论述，他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加；在论述过程上，笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索，着重探讨了这一诗群创作的三个主要倾向和三个主要领域，前者详论，后者略述，具体表现在对前三位诗人的论述以诗人论的形式详细展开，探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向，即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构，对后四位诗人的论述则以主题的方式展开，探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索；在文章结构上，全文主要分为两大板块，一是对各位诗人创作的具体意象分析，二是在前文分析的基础上进行理论的整合，以此将前面散珠似的论述贯穿成一个有机整体；在结论上，我们通过整合得出：1、凉山诗人群新时期以来诗歌创作的大致发展脉络：在母族文化的基质之上的多元诗艺探索，其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态；2、新时期彝族凉山诗人群汉语诗歌创作的特点，即民族文化意识的深层自觉，对诗性的关注和探索；3、新时期彝族凉山诗人群汉语诗歌创作的缺陷，即情感意蕴的雷同和创作格局的狭小。

Along with big three arrivalses, I also will continuously favour, on the other hand, Be college of study department minister, again just right meet with an undergraduate course valuation, in spite of to who is all kind of pressure, besides is the teaching of the Ministry of Education valuation, that still is not my head up, school begins two month estimate favour dead, attended Normal University television station in Fukien on the other hand, participate television station of work, do film, return have what than the consume more of, again remove have a class of time, I estimate I possibility also have no when, luckily big three since need not learn English also need not learn athletics, easy is easy not a few, but face profession of thorough mental state more or less also have some touch, particularly is more and more of person all seem to have oneself of direction, but I seem to seem big two just just started grope for similar, we the class believe to will haven't a few violent girl and boy devotion to test to grind battalion, everyone also more and more went by different roads, believe big three big four ～ss~～ the person be more and more fickleness, ha ha.

随著大三的到来，我也将陆续忙起来，一方面，作为学院的学习部部长，又刚好碰上本科评估，不论对谁都是一种压力，何况是教育部的教学评估，那还不就是我的头上，开学两个月估计得忙死，另一方面，参加了福建师范大学电视台，要参与电视台的工作，做片子，还有什麼比这个更耗时的呢，再除去上课的时间，我估计我可能也没有什麼时间了，幸好大三既不用学英语也不用学体育，轻松是轻松了不少，但面对专业的深入心理多多少少也是有一点触动的，尤其是越来越多的人都似乎有了自己的方向，而我似乎好像大二才刚刚开始摸索一样，我们班相信会有不少强悍的女生和男生投入考研大军，大家也就越来越分道扬镳了，相信大三大四～~～人是越来越浮躁的，呵呵。

My son 5 years old, when two-year-old on the occasional nosebleeds, small, 4-year-old when more than three months on the stream once every 10 days for half a year and a half months ago on the flow time, and also more than the original, to the hospital, said blood tests are normal, the point of medicine at the children do not love the beginning of .8 month almost 32 days on stream, but also very large, went to the hospital check, blood test or normal, open points syrup, and eat Chinese medicine granules, not a week, drug use is also a day on the 15 o'clock a sudden nose bleeding out, exhausted all the methods normally used only finally stopped, six o'clock in the morning and a stream, though not at night, and also have more than the original (the child was afraid I worry that the deal did not tell my own, I was based on the many large blood on the ground and pumping his college paper used judgments), or normal blood, the cream of the point that no matter, I was pleased, but the children come back again every day flow, and sometimes more than once or twice a day, which is a headache for two days and asked him if he do not understand how that specific pain law, is not the teacher the past two days that he said he did not love school is really a headache or a headache, I was to determine if a teacher said he does not love the child's school is a small trick.

5岁男宝宝经常流鼻血，最近两天又说头痛怎么办我的宝宝5岁了，两岁多的时候开始就偶尔流鼻血，量少，4岁多的时候开始三两个月就流一次，半年前开始隔十天半月就流一次，并且也比原来多，到医院验血说都正常，开点上的药水宝宝不爱点。8月分开始几乎三两天就流，还非常多，又去医院查，验血还是正常，开了点药水，和吃的中药颗粒，没到一周，还正用药，一天夜里3点就突然鼻子向外大量流血，用尽了平时用过的所有方法才好不容易止住了，早上六点又流了一次，虽没有夜里多，也是比原来都多(宝宝怕我着急，这次没告诉我自己处理的，我是根据地上的许多大血滴和他用过的纸抽团判断的)，血还是正常，开了点药膏，说没什么事，我挺高兴的，可是宝宝回来又是每天都流了，有时一天还不止一两次，这两天说是头痛，问他又说不明白具体怎么疼法，是不是老师这两天说他他不爱上课就说头痛还是真的头痛，我正在判断中，如果是老师说的他就不爱上课当然是宝宝的小把戏。

Plunder melds and run with this jewel!

掠夺melds和运行与此宝石！

My dream is to be a crazy growing tree and extend at the edge between the city and the forest.

此刻，也许正是在通往天国的路上，我体验着这白色的晕旋。