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Feed the gross pipe from front plant, cog down the upper roller to given size to rotating bring the pipe into rolling zone for reducing diameter and wall form rolling; after rolling from head to tail, turn 90Deg with the gross pipe, top bar and core head by tilter for next rolling travel that inverse roll to head to bring the pipe back to front plant; then, turn again for next periodical to-an-fro rolling till design size request.

将毛管自轧机前台喂入，将上轧辊压下至设定的尺寸，毛管在轧辊的旋转带动下曳入轧制区域，进行减径和减壁变形轧制；毛管从头部轧制到尾部后，将毛管、顶杆及芯头在翻转装置的作用下翻转90°，进行下一个轧制行程，反向轧制到头部，毛管回到轧机前台；再将毛管、顶杆及芯头在翻转装置的作用下翻转90°，进行下一个轧制周期往复轧制，轧制到毛管成达到设计尺寸要求。

Buck and Boost topology switching power conversion circuits as the core of this system, ultra low power MSP430F1222 microcontroller-based controller, microcontroller produced by the PWM pulse width modulation signals, respectively, two-way control switch voltage conversion circuit the turn-on and turn-off in order to achieve the above two kinds of topology switching power conversion circuit, and then to draw power from the flow of electrical energy has been filled into the rechargeable battery, and using microcontroller A / D input voltage implementation of the monitoring, according to the input voltage switching buck - circuit at a lower cost to achieve a highly efficient energy transfer, and the circuit is simple, the parameter to determine easy, self-low power consumption,to achieve full-featured.

本系统以Buck降压和Boost升压拓扑结构开关电源变换电路为核心，以超低功耗单片机MSP430F1222为主控器，由单片机产生PWM脉宽调制信号，分别控制两路电压变换电路中开关管的导通与关断从而实现以上两种拓扑结构开关电源变换电路，进而从一直流电源中吸取电能充入可充电电池，并利用单片机A/D对输入电压实施监测，根据输入电压切换升降压电路，以较低的成本实现了高效率的电能转移，并且电路简单、参数确定容易，自身功耗低，实现功能完整。

Hemoglobin in the blood is made into unconjugated bilirubin in the reticuloendothelial system, then into conjugated bilirubin in the liver, which is in turn made into urobilinogen in the intestines.

血液中的血红蛋白在网状内皮系统被分解成未结合胆红素，然后在肝脏中被转化为结合胆红素，再进入肠道，转化为胆原。

Should the moon refuse to make its appearance And the star to twinkle Let's use the fire in our hearts To kindle the night And turn it into a nightful of joy The fog is like the lamb gone astray Popping out its head uneasily from the black curtain of night The frame reflects The glow on your face Let's fan hard Fan out the dancing sparks Fan out the fragrance of the meat When the night is deep When the stars have gone to sleep in the misty smoke Let's sing that old and unforgotten song Exchange simplicity with our eyes Transmit sincerity with our hands Till the sorrow and unhappiness of the day Has burnt into A pile of wordless ashes And our melancholy Barbecued Into the charred chicken wing in our hands Tonight, we drink no wine But we are drunk Drunk in the lost memory Drunk in the joyous occasion

假如月光不来假如星子们不肯睁开眼睛我们就用心中那团熊熊的火把夜燃烧起来把夜，烧成许多不寐的狂欢雾象一只迷途的羔羊不安地从夜的黑幕中探出头来火光，却映照出你脸上一片璀璨的红霞我们就用力扇吧扇出满天飞舞的星辰扇出阵阵扑鼻的肉香等到夜已深沉，等到星子们也在朦胧的烟火中沉沉睡去我们就唱起那首古老而难忘的歌以眼瞳交换纯朴以手心传送赤诚直到日间的烦恼与不快都己烧成一堆无言的灰烬忧郁——也烤成手上一只焦黑的鸡翅今夜，没有酒但我们俱己迷失迷失在失去的记忆里迷失在忘我的欢腾中

Elders Tea Jing-off, the magistrate take a close look yellowish color of tea, the shape of Buxus, wearing Pekoe, water brewing down, we saw a hot lap around Wanbian turn, go straight bowl Center for ascension, about a feet high, and then turn a circle in the air, into a white lotus.

长老茶经过，裁判仔细查找茶黄色的颜色，形状黄杨，穿着白毫，水酿造下来，我们看到一个Wanbian转一圈烫，直去阿森松碗中心，大约1英尺高，然后再在空气循环，成为白色莲花。

Explores what is challenged now concerning the empirical turn of the philosophy of technology in view of the cause and effect of the development of cultural criticism on technology The classical cultural criticism on technology is discussed through an analysis made for the contradiction between Heidegger's phenomenological standpoint based on existentialism and his hermeneutic methodology taken for studying the philosophy of technology Then, the inexhaustiveness of empiristic methodology that is currently prevailing in cultural study on technology is discussed further to expound the necessity for "embodying" as an empiristic methodology to study the technological culture The way to spread over the embodying in technological study is therefore taken into account to deepen the empirical turn of philosophy of technology

从技术文化批判理论发展脉络的视角探讨技术哲学经验转向所面临的问题，即通过对海德格尔存在论现象学立场与他在技术哲学研究方面采用的解释学方法论的矛盾的解析，讨论了技术文化批判经典理论存在的问题；以此为出发点，讨论了当下技术的文化研究在经验方法上的不彻底性，从而阐明了技术文化研究走向&切身化&经验方法的必要性；讨论了对技术展开&切身化&研究的基本思路，以此作为深化技术哲学经验转向的途径。

And Lamin Sanneh says when Christianity comes into my Africa-ness, it doesn't turn me to European, it doesn't turn me to somebody who's Chinese, but I'm no longer the African I was, I'm a renewed African.

然而正如Lamin Sanneh所说，非洲人曾面临着一个危机，那就是他们无法再沿用自己的传统了。

It is well known that the vocabulary of English word is very large, so if learners just recite every word independently, they cannot keep their memory long. In order to keep the memory of word effectively and firmly, one should grasp the basic word-building elements, and then recite the word systemically and relationally according to its relationship with other words and its own pronunciation, form and meaning. It is also necessary to grasp the rule of the words' change and transform in every aspects, turn rote reciting into comprehension reciting, singleness reciting into colony reciting, stiffness reciting into agility reciting.

英语词汇数量之多是众所周知的，而彼此孤立的词是难保持长期记忆的，所以要更有效地、更牢固地记忆单词，只有抓住其基本构词成分，根据每个词的音，形，义及其与其他词之间的诸多联系进行有系统地、有联系地记忆，掌握英语词汇在各方面变化和转化的规律，化机械记忆为理解记忆，化单个记忆为群体记忆，化呆板记忆为灵活记忆。

In today's society, many people have to waste electricity phenomenon: day and night air conditioners, and turn it into a very low degree; during the day time also turn on the light; open the computer no one would watch .......

在当今社会，许多人都有浪费用电的现象：不分昼夜地开空调，而且把它开到很低的度数；白天的时候还打开灯；开着电脑没人看……。

1 When a vehicle changes lane, the driver should turn on the turn signal in advance, observe traffic conditions, maintain a safe distance and move into the new lane.

3.4.2.1 驾驶车辆变更车道时，应提前开启转向灯，注意观察，保持安全距离，驶入要变更的车道。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。