查询词典 truth-value

As to some particular charges of Leo XIII (1884) challenged by Freemasons, eg, the atheistical character of Freemasonry, it must be remarked, that the pope considers the activity of Masonic and similar societies as a whole, applying to it the term which designates the most of these societies and among the Masonic groups those, which push the so-called "anti-clerical", in reality irreligious and revolutionary, principles of Freemasonry logically to their ultimate consequences and thus, in truth, are, as it were, the advanced outposts and standard-bearers of the whole immense anti-Catholic and anti-papal army in the world-wide spiritual warfare of our age.

至于一些特别的收费利奥十三（ 1884 ）的挑战，共济会，例如，无神论的性格，自由的，它必须说过，教宗认为，活动的共济会和类似的社会作为一个整体，运用它的任期，其中指定最多的，这些社团之间的共济会团体的那些，这推动了所谓的"反文书"，在现实非宗教和革命原则，自由的逻辑他们的最终后果，因此，在真相，是因为它被，先进的前哨基地和标准，承担了整个巨大的反天主教和反教皇的军队在世界各地的精神战，我们的年龄。

The anti-Christian bias is a reality in many companies today -- as you will discover if you refuse to work on Sundays, if you question "shading the truth" in presentations, or if you stubbornly hold to your Christian standards.

反基督教的偏见是很多公司今天的现实--你将会发现如果你拒绝工作星期天如果你问："明暗真相"节目，或者如果你认为你顽固基督教徒的标准。

The Einstein quotation is almost certainly apocryphal, but the sentiment has an element of truth.

上述爱因斯坦的引言当然不足为信，但它的意思却含有真理的成分。

And an apologetic young fellow ran after him to ask if he was not, in truth, Mr.

看他的肩。"——"我和您赌10个钱，他不是那个男人。

The only way to get apologetics out of the faith is to drop its truth claims.

只有这样，才能得到护出来的信仰是放弃真理索赔。

Apologetics is the branch of theology concerned with the intellectual defense of Christian truth.

护教学是分行的神学与智力防御的基督教真理。

This means that the apologist must presuppose the truth of God's word from the start to finish in his apologetic witness.

这就表示，一个护教者在护教时，必须从开始到结束都要「预设」[4] 上帝之圣道中的真理。

The truth, however, is that while an apostate is often a maleficar, he need not be so.

但事实却是，一位异教徒通常是一位放逐法师，但他实际上却不需要这么做。

They believe it is now an apostate organization whose leadership can no longer be trusted to formulate policies, and that each person must decide truth for himself.

他们认为现在教会就是一个背道的组织，不能再信任其领导阶层去制定政策，而且每个人都必须自行决定真理。

Are identical in the actual world, then we are justified to believe that they are necessarilyidentical. This is an aposteriori necessary truth.

如果通过经验研究我们发现水和H2O实际世界中同一，那么，我们就可辩护地认为他们必然同一。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。