查询词典 truth-function

He who listens to truth is not less than he who utters truth.

聆听真理的人不亚于说出真理的人。

Hewho listens to truth is not less than he who utters truth.

听真理的人并不弱于讲真理的人。

He who listens to truth is not less than he who utters truth.

聆听正理的人并不亚于说出真理的人。

Truth of ideas is a process in which man verifies the truth of ideas and makes them effective.

观念的真实性就是证实观念真实性的过程，也是使之生效的过程。

To lie =df to make a not-believed-true statement that is false to another person in a context which warrants the truth of that statement to that other person, where the person making the statement does not take herself to be not warranting the truth of that statement to that other person.

撒谎 =做出一个不被认为为真的，对另一个人来说为假的陈述，所在的环境是一个保证了对另一个人来说为真的环境中，做出陈述的人没有让自己不保证对另一个人那个陈述的真实性。

Rather, he will think that so long as popular truth is one-sided, it is more desirable than otherwise that unpopular truth should have one-sided asserters too; such being usually the most energetic, and the most likely to compel reluctant attention to the fragment of wisdom which they proclaim as if it were the whole.

他毋宁要想，正因为流行的意见还是片面性的，这就比在他种情况下更要欢迎非流行的真理方面也有其片面性的主张者；因为这样通常是最有活力的，最能迫令人们对于那些片面主张者所号称完整而实系片段的智慧予以勉强的注意。

Truth and sincerity are Quaker bywords thus , Quaker merchants refuse to bargain , for bargaining implies that truth is flexible .

真理和诚意，是贵格会 bywords ；因此，贵格会的商人拒绝讨价还价，讨价还价的意味真理是有弹性的。

No inference is here intended that the laws provided by the States against false and defamatory publications should not be enforced; he who has time renders a service to public morals and public tranquility in reforming these abuses by the salutary coercions of the law; but the experiment is noted to prove that, since truth and reason have maintained their ground against false opinions in league with false facts, the press, confined to truth, needs no other legal restraint; the public judgment will correct false reasoning and opinions on a full hearing of all parties; and no other definite line can be drawn between the inestimable liberty of the press and its demoralizing licentiousness.

如果仍然有此规则无法限制的不恰之处，则须在公众舆论检查中寻找它的补充。现在我将要履行我的同胞再次召唤我的职责，并将要以他们所认可的那些原则的精神来履行。我无惧于任何可能使我迷途的利益目的；我没有感到任何能引诱我明知是离开公正之途的欲望，但是，人性的弱点和我自身感知的局限将会造成对你们利益有损的错误判断。

No inference is here intended, that the laws, provided by the State against false and defamatory publications, should not be enforced; he who has time, renders a service to public morals and public tranquillity, in reforming these abuses by the salutary coercions of the law; but the experiment is noted, to prove that, since truth and reason have maintained their ground against false opinions in league with false facts, the press, confined to truth, needs no other legal restraint; the public judgment will correct false reasonings and opinions, on a full hearing of all parties; and no other definite line can be drawn between the inestimable liberty of the press and its demoralizing licentiousness.

我在这里丝毫无意于推论说，各州所制定的打击造谣中伤的出版物的法律不应付诸实施，凡有时间的人都可以借助法律的有益的强制手段来革除这些流弊，从而对公众道德和社会安宁作出贡献；但人们注意到这些实验旨在证明，既然真理和理性向来都能维护自己的阵地以反击与捏造的事实联袂而行的妄断臆说，因而只要新闻界服庸真理，就不需要另外的法律约束；公众在全面听取有关各方的意见后，自会做出判断，对虚假的推理和观点加以匡正；而且，在新闻界难以估量的自由和卑鄙悖德的肆无忌惮之间，实际也无法划出一条确切的界限。

There was a time when Krishnamurti, as an individual, desired to find Liberation, but, like all human beings, he was caught in the wheel of his own desires, of his own knowledge, of his own little conceits and deceits. Because he desired to reach that Truth which is the purpose of life, because he desired to destroy that separateness which existed between the Truth and his ignorance, he suffered, he was bound to the wheel of birth and death.

有一个时期，当克氏，作为一个个体，渴望去发现解脱，但是，就好象所有的人类一样，他被困在他自己的欲望的，他自己的知识的，他自己的小小的狂妄和欺骗的轮子中，因为他渴望达到那作为人生的目的的真理，因为他渴望去摧毁那在真理和他的无知之间存在的隔阂，他受着痛苦，他被束缚在生和死的轮回中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。