查询词典 truth-function

Logical empiricist discuss this problem on the basis of rationality, but they think that rationality may boil down to modal and truth may be equal to reason, they make truth become the shadow of a shade.

逻辑经验主义主要在理性的基础上讨论科学进步问题，他们把理性形式化，把真理等同为理由，从而使真理成为虚幻。

It is more correct to say that Truth is God, than to say that God is Truth.... All life comes from the one universal source, call it Allah, God or Parmeshwara. Mahatma Mohandas K. Gandhi

说真理就是上帝远比说上帝即真理更为正确，所有的生命皆来源于一个统一的源泉，叫做安拉，上帝或 Parmeshwara。

But they do not think this truth has many sides; they are very narrow-minded about this truth.

但他们并不认为这个真理是多方面的，他们反而对这真理是非常狭窄的。

When Semiotics meets Journalism, Semiotics tells us that symbols can screen the event, and what to say does not equals to what to be said Truth, objectivity, neutralism,are always the basic principles of news, while every news is expressed with symbols In the visual angle of Semiotics,how we reveal the relationship between truth and the words?

当符号学与新闻学相遇的时候，符号学告诉我们符号是有遮蔽性的，所言不等于被言之物。新闻又始终把真实、客观、中立作为自己的基本原则，任何一则新闻都寄居于某种符号之中。

Systems of illocutionary logic have both ontic levels, concerned with truth and truth conditions, and epistemic levels, which are concerned with illocutionary force and illocutionary acts.

语力逻辑系统既包括本体层面，与真及成真条件有关，也包括认知层面，与以言行事的语力和行为有关。

What I want is the truth, or rather a series of truth.

我需要的是事实，准确地说是一系列事实。

I pass judgement, but I don't know what truth is so how can I pass judgement if I don't know what truth is?

我做出审判，但是我不知道真理是什么，那么，如果我不知道真理是什么，我怎么能做判决呢？

It has lived because readers irreverent reminder that they live in a world of platitudinous thinking, cheap moralizing, and Satire serves to prod people into an awareness of tends to truth, though rarely to any action on behalf of truth.

并不是独创性的思考使这些讽刺作品变得流行，而是表达的方式，讽刺的方法手段使它们变得有趣和引人入胜。

We may adopt what is essentially a Platonistic trick of thought and insist upon postulating the existence of external realities which correspond to the needs and modes of human feeling and which, so we may insist, have their being in some part of the universe unreachable by science.

注意：这里作者所使用的truth of feeling是指一个人主观感知的真理，而truth of correspondence是指一定时间和空间群体认同的真理——当然也不是事物的实在，因为"逻辑实证主义者"不承认真理的绝对性：我们对于真理的认识永远是有限的。

The end of science in Popper\'s point of view is to approach the truth but not to seek for absolute truth.

在他看来科学的目的是不断地逼近真理而不是追求绝对真理。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。