查询词典 tribes

Again, soul-worship and ancestor-worship are not identical, and with many tribes much attention is paid to conciliating the souls of the dead where ancestor-worship is unknown.

再次，灵魂崇拜和祖先崇拜是不相同的，并与许多部落的很多注重调解的灵魂，死者的地方祖先崇拜是未知之数。

The aboriginals of Taiwan have their own traditional social standards of behavior, and they disembroil the crimes and troubles in the tribes according to the religion, the ecology, and the respect for the old.

中文摘要我国原住民有其传统的社会规范，其以宗教、生态、尊重耆老等方式融洽排解部落内的犯罪事件、纷争。

In the past, to meet the demand of a hunting life, nomadic tribes lived dispersively in yurts.

过去，人们为适应狩猎生活的需要，多分散居住在毡帐内

And 9. That there is a reason to think that some endogamous tribes became endogamous in this manner.

进而，9、那就有了一个理由认为一些内婚部落以这种方式转向内婚。

The form of marriage by gift, or that by sale and purchase, could never have originated with purely endogamous tribes.

通过礼物的婚姻形式，或者买卖婚姻决不会由纯粹的内婚部落发生。

These are at any rate the forms appropriate to marriages between members of the same family-group or tribe ; and, so far as appears at present, they could only have originated among endogamous tribes, or — in the case of marriage within the tribe

这些是在任何等级适合于同一家庭群组或部落的成员间结婚的形式；而且，只要出现在现在，他们只能起源于内婚的部落之中，或者允许其成员在他们自己中间结婚或对他们是否因婚进入其他群组不关心的部落之中。

And while this state of enmity lasted, exogamous tribes never could get wives except by theft or force.

而且当这种敌对状态持续，异族结婚的部落除了由偷盗和暴力决不会获得妻子。

It also appeared that if the existence of exogamous tribes either actually capturing their wives, or observing the symbol of capture in their marriage ceremonies, should be established in a reasonable number of cases, it would be legitimate inference that exogamy has prevailed wherever we find a system of capture, or the form of capture, existing.

它同样表明，如果外婚部落的存在（无论是实际地捕获他们的妻子，还是在婚礼中刻意表现劫夺的象征）有相当数量的案例加以确定，这将是合理的推论，在任何我们发现系统的劫掠或形式的劫掠存在的地方，都流行外婚。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。