查询词典 transubstantiation

For were not Christ present in His entire Personality in every single particle of the Eucharistic Species even before their division took place, we should be forced to conclude that it is the process of dividing which brings about the Totality of Presence, whereas according to the teaching of the Church the operative cause of the Real and Total Presence is to be found in Transubstantiation alone.

对于没有基督的，目前在他的整个人格，每一个单粒子的圣体圣事的物种，甚至前部发生，我们应该被迫作出结论，认为它是个过程的划分，实现了总体性的存在，而根据教学该教会的执行造成了真正的和完全的存在就是要找到陷于变体说。

The term transubstantiation was adopted into the phraseology of the church in 1215, when it was employed by the Fourth Lateran Council.

任期陷于变体说，是通过进入言词上的教堂在12时15分，当它是受雇于第四lateran会。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

Not that we imagine any transubstantiation of bread into Christ's body, and of wine into his natural blood, as the Romanists have perniciously taught and wrongly believed; but this union and conjunction which we have with the body and blood of Christ Jesus in the right use of the sacraments is wrought by means of the Holy Ghost, who by true faith carries us above all things that are visible, carnal, and earthly, and makes us feed upon the body and blood of Christ Jesus, once broken and shed for us but now in heaven, and appearing for us in the presence of his Father.

不是我们想象任何陷于变体说的面包成为基督的身体，酒到他的血液中的自然，正如罗马法有恶性教人误认为，但这个联盟并结合我们已与身体与血的基督耶稣在正确使用的圣礼，是造成手段圣灵，那些由真正的信仰，我们进行上述所有的东西都是看得见，肉欲和尘世，使我们的饲料后，体内和血液基督耶稣的，一旦打破，大棚努力，但现在在天上，出庭为我们在场的他的父亲。

This implies not merely the Real Presence, but transubstantiation.

这意味着不只是真实存在，但陷于变体说。

The reason, in the Babylonian Captivity, Luther cites transubstantiation as one of the "three walls" having obscured the Gospel of the Sacrament is not that they have gotten rid of bread, but they have dogmatized a theory that can't be scripturally substantiated.

究其原因，在巴比伦囚禁，路德举陷於变体说，作为其中的"三墙"遮蔽福音的圣事，是不是他们已经清除掉的面包，但是他们已经dogmatized理论不能scripturally属实。

Therefore, he reasoned, not only is transubstantiation, that somehow Christ is corporeally in, under, and with the elements.

因此，他推断，不仅是陷于变体说，这在某种程度上基督是corporeally中，下，并与元素。

Therefore, he reasoned, not only is transubstantiation, that somehow Christ is corporeally in, under, and with the elements.

因此，他推断，不仅是陷於变体说，这在某种程度上基督是corporeally中，下，并与元素。

It required only a single miracle whereas transubstantiation, as it had been pushed from Aquinas to Duns Scotus required a second miracle: the annihilation of the substance of the bread.

它仅需要一个单一的奇迹，而陷於变体说，因为它已被推迟，从阿奎那到duns scotus所需的第二个奇迹：那叫物质的面包。

Catholics are taught that there is compelling Scriptural and Patristic Tradition proof for supporting the premise of transubstantiation.

天主教徒都告诉我们，有令人信服的圣经和教父的传统证据支持的前提下陷於变体说。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失