查询词典 transubstantiation

Among its 70 decrees were a condemnation of two religious sects, the Cathari and the Waldenses; a confession of faith containing, for the first time, a definition of transubstantiation; an order forbidding the foundation of new monastic orders; a requirement that all members of the Western church confess and communicate at least once a year; and arrangements for the calling of a new Crusade.

在其70个法令，谴责两个教派，卡塔利和瓦勒度派；招供的信仰载，这是第一次，一个定义陷于变体说；一项命令，禁止该基金会的新寺院的命令；一项要求所有成员西方教会忏悔和沟通，每年至少举行一次；安排，为呼唤一个新的十字军东征。

Thus, the reason we reject consubstantiation is for the very same reason we reject transubstantiation.

因此，我们之所以拒绝consubstantiation是为了同样的原因，我们拒绝陷於变体说。

His position is wrongly called "consubstantiation," because this implies that it belongs to the same conceptual order as transubstantiation.

他的立场是错误的所谓" consubstantiation "，因为这意味着它属于同一概念，以便为"陷于变体说"）。

Consubstantiation rests on the same philosophical assumptions as the medieval doctrine of transubstantiation, which it opposed.

consubstantiation落在同一的哲学假设作为中世纪学说陷于变体说，它反对的。

Unlike the doctrine of transubstantiation, however, that of consubstantiation asserts that the substance of the bread and wine is also unchanged, the ubiquitous body of Christ coexisting "in, with, and under" the substance of the bread, and the blood of Christ in, with, and under the wine, by the power of the Word of God.

不像学说陷于变体说，不过，这对consubstantiation断言，该物质的面包和酒也不变，无处不在基督的身体共存"，并根据"物质的面包，以及血液基督教会，，而根据酒，由电力的上帝的话。

So, the first reason why Lutherans reject the idea of consubstantiation is that the term itself is wrapped up in the same philosophical categories as transubstantiation and is, therefore, rejected on those grounds.

所以，第一个理由lutherans拒绝的想法consubstantiation是这个词本身是结束了在同一个哲学范畴，因为陷於变体说，因此既是拒绝就这些理由。

Catholics believe that consecration of the eucharistic elements of bread and wine transforms their substances into those of Jesus' body and blood; this doctrine is called transubstantiation.

天主教徒相信consecration的圣体圣事的内容，面包和葡萄酒变换自己的物质进入那些耶稣的身体和血；这种学说是所谓陷于变体说。

For were not Christ present in His entire Personality in every single particle of the Eucharistic Species even before their division took place, we should be forced to conclude that it is the process of dividing which brings about the Totality of Presence, whereas according to the teaching of the Church the operative cause of the Real and Total Presence is to be found in Transubstantiation alone.

对于没有基督的，目前在他的整个人格，每一个单粒子的圣体圣事的物种，甚至前部发生，我们应该被迫作出结论，认为它是个过程的划分，实现了总体性的存在，而根据教学该教会的执行造成了真正的和完全的存在就是要找到陷于变体说。

The term transubstantiation was adopted into the phraseology of the church in 1215, when it was employed by the Fourth Lateran Council.

任期陷于变体说，是通过进入言词上的教堂在12时15分，当它是受雇于第四lateran会。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

以中庸所谓真正的存在， [ 22 ]安理会谴责：这些人，是无可否认的耶稣基督，人与上帝，是真的，真的，大幅度目前在圣圣体圣事，举行而是说，他是目前唯一的作为一个标志或形象或表现形式的权力；那些说这种物质的面包和葡萄酒仍是随着身体和血液基督的，是无可否认的壮美和独特的变化，整个物质的面包进入人体和整个物质的酒的血液，而外观的面包和葡萄酒仍是-改变，其中天主教教会最适当呼吁陷于变体说，这些人说，该机构和血液基督，是不是有以下后， consecration ，但只有而圣餐是在使用，而它正在被接受的，也就是说，而不是在此之前或在此之后，以及在什么是遗留下来的该consecrated主机或微粒后，共融一直经管的，真正的机构主不留；人士说，这样做主要水果，或唯一的水果，这圣餐是罪的赦免；或基督独生子的上帝是不被喜欢在这圣餐与外部的崇敬所谓latria ， [ 23 ] ，并认为那些这样做，崇拜他，在这圣餐是盲目崇拜者；基督表明，在此圣餐将收到的在一种精神的态度，是不是还sacramentally真的，那只有信仰是有足够的准备接受这个最神圣的圣餐。

The circulation, consumption and reproduction of the trilogy have not only testified to its historical significance and literariness, but also invested it with new meanings.

该三部曲的流通、消费与再生产不仅验证了其历史意义及文学性，而切还赋予它以新的意义。

If he thought that he could buy me off, he would be wrong.

如果他认为他可以收买我，那他就大错特错了。