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transcendent相关的网络例句

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与 transcendent 相关的网络例句 [注:此内容来源于网络,仅供参考]

The conversion of Abdul Rahman to Christianity has provided fertile ground for exploring the transcendent teachings of Jesus.

转换阿卜杜勒拉赫曼基督教提供了肥沃的土壤,为探索超然的教义耶稣。

Zong"s esthetics is founded upon "true feelings" which spread personal characters and be passionately devoted. Because of the "true feeling ancient anchoret like Tao Yuanming could lead a transcendent life in wild nature.

唯其情真,晋人才表现出沉痛超迈、深邃热烈的人生情调和宇宙情调,才能超脱人生、忘情于山水自然,对世界"一往情深",使空灵的人格富有了充实之美。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求,用弗罗姆的话说,并没有"体验到一个人的丰富性和无限性,因为他成为身上一种冲动的奴隶"。因此,德莱塞在《斯多葛》中展示的是:人们应该追求一个超验的世界和永恒的生活,颂扬主宰这个世界的造物主,把世间的一切的美都归功于他。但值得指出的是,德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱,特别是对穷人的爱联在一起的。德莱塞曾说过,他住在舒适的市区时就对穷人深表同情,他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是:"探望痛苦中的孤儿和寡妇,自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想,深怀对穷人的爱,她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

Islam presents God not as an anthropomorphic being but as an entity beyond human comprehension, transcendent of man, independant and undivided.

伊斯兰教介绍上帝不作为拟人化的,但作为一个实体超出人类的理解,超越人为的,独立的和不可分割的。

As 'twere, in the peerless panorama of Ireland's portfolio, unmatched, despite their wellpraised prototypes in other vaunted prize regions, for very beauty, of bosky grove and undulating plain and luscious pastureland of vernal green, steeped in the transcendent translucent glow of our mild mysterious Irish twilight...

152"沫浴于爱尔兰全景那无与伦比的风光中。论美,尽管在其他以秀丽见称的宝地也能找到被人广为称颂的典型,然而我们温柔、神秘的爱尔兰在黄昏中那无可比拟的半透明光辉,照耀着郁郁葱葱的森林,绵延起伏的田野,和煦芬芳的绿色牧场。所有这些,真是举世无双的……"

True Cartesianism, however, was not favourable to theories of this sort, for it is based on personal evidence, and it distinguishes sharply between the world and its transcendent cause.

真正cartesianism ,不过,这也不利于理论这一类的,因为这是基于个人的证据,它区别于急剧世界之间及其超然的事业。

Deeply imbued with his faith in the Eastern Orthodox church, and steeped in an evolutionary world view, Dobzhansky held to a transcendent, cosmic evolutionism deeply influenced by the writings of the Jesuit priest, Teilhard de Chardin.

深充满在他的信仰东正教,而沉浸在一个渐进的世界观,杜布赞斯基举行超越,深感宇宙进化论的影响的著作的耶稣会教士,古生物学家德日进。

IN MEDIEVAL Christendom it was almost impossible not to believe in a transcendent power that determined human destiny.

在中世纪的基督教界,不相信有一个决定人类命运的超然力量几乎是不可能的。

We of course can't deny the significance of transcendent asthetics and consumption asthetics. Because transcendent asthetics can give some critical proposal to the negative and had phenomenons in asthetic and art under market economic condition. Consumption asthetics possibly make some contribution to the research about connection between asthetic and consumption. But we should resolve a series of asthetic problem in the development of China socialism market economic realistically, historically and scientifically (expansively speaking, it's problem confronted by world contempory asthetics, including the connection between consumption and asthetic). We can't drop in some unrealistical and unhistorical fantasy, nor confused by temporary froth and illusion.We still need rely on the development of asthetics of Marxism practicing outlook nowadays.

我们当然不可否认&超越&美学及消费美学存在与发展的意义,因为&超越&美学可能对市场经济发展中,在审美与艺术方面出现的某些消极的、坏的现象提出某种批判的见解,消费美学也可能在研究消费与美的关系上作出某种贡献,但要现实地、历史地、科学地解决中国社会主义市场经济发展中出现的一系列美学问题(扩大开来说,也是当代世界美学面临的问题,包含消费与美的关系问题),既不堕入到各种非现实、非历史的玄想中去,也不为一时的泡沫、幻象所迷惑,仍然要依靠马克思主义实践观美学在当代的发展。

The nature of man and life is intuit; man's different intuits of the universe and life lead to four different life states, and the transcendent state is the best one that an ideal life could reach, which is also that of a sage. The transcendent way to be a sage is "To be wise but through a mediocre way".

人及人生的本质是觉解,人生的意义因觉解不同而不同,人对宇宙人生不同的觉解形成四种不同的人生境界,天地境界是理想人生所能达到的最高境界,也是圣人的境界,实现成圣的超越之路就是&极高明而道中庸&。

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