查询词典 tradition has it that ...

The Logos has not for him the Stoic meaning that it so often had for Philo: it is not the impersonal power that sustains the world, nor the law that regulates it; neither do we find in St. John the Platonistic concept of the Logos as the ideal model of the world; the Word is for him the Word of God, and thereby he holds with Jewish tradition, the theology of the Book of Wisdom, of the Psalms, of the Prophetical Books, and of Genesis; he perfects the idea and transforms it by showing that this creative Word which from all eternity was in God and was God, took flesh and dwelt among men.

标识已不是他斯多葛意义，它经常为斐洛：这是不是人性力量支撑世界，也没有法律规管；我们也没有发现在圣约翰platonistic概念的标识理想模型的世界；一词，是由他上帝的话，从而他持有与犹太传统中，神学书中的智慧的诗篇，该prophetical书籍，以及成因；他完善构想和变换它显示出这种创造性的词语从所有永恒是上帝是上帝，上台血肉白景富之间的男性。

With WTO trade regulation becoming better and approaching perfection day by day and their practice within world range, quota quantities, is restricted waiting for tradition customs duties measure gradually withdraws from economy stage. Replacing it is that one kind is late-model, strong affinity has a pole but conduct does not know its real appearance to be not that the tariff wall has come out, this has been "Green barriers".

随着 WTO 贸易规则的日臻完善及其在世界范围内的推行，配额、数量限制等传统关税措施逐渐退出经济舞台，取而代之的是一种新型的、有着极强的亲和力却又不为人识其真正面目的非关税壁垒，这就是"绿色壁垒"。

It is acknowledged that the antirealism mainly has two kinds of traditions: namely the empiricism tradition and the constructivism tradition.

一般认为，反实在论主要有两类传统，即经验论传统与建构论传统。

Chuankezhi injection, the main product of Perfect Set is the second sort new medicine authorized by State Food and Drug Administration. It is made of pure Chinese tradition medicine Epimedium Herb and Morinda officinalis. Chuankezhi control and cure effectively of asthma by regulate body and cell's immune. Since widely used in clinic, it was proved that Chuankezhi has the significant effects and non-toxic side effects for that it is the first choice for respiratory disease and for regulating body's immune system.

公司主要产品喘可治注射液是由国家食品药品监督管理局批准的国家二类新药，喘可治是纯中药制剂，主要由淫羊藿和巴戟天经高科技精炼提取而成，是通过调节机体免疫与细胞免疫达到治疗和有效控制哮喘复发的中药制剂，该药上市以来，经临床广泛应用，疗效显著，无毒副作用，是治疗呼吸系统疾病和调节机体免疫能力的首选药物。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

Like theology, it consists of speculations on matters as to which definite knowledge has, so far, been unascertainable; but like science, it appeals to human reason rather than to authority, whether that of tradition or that of revelation.

如同神学，哲学包含了对确切知识所无法确定的事物的思考；如同科学，哲学又是诉诸於人类的理性而非权威的，无论这种权威是传统的或是启示的。

I say that, if they had had the due use of their eyes, they would have seen this at once, and then fallen to reason as to why it was so ; in which case, they would surely soon have found out that there were abundant reasons against the possibility of imitating the ancient work: the principal one being that since that time the whole structure of society has altered, and the position of the workman changed; that the long chain of tradition which was unbroken till the end of the middle ages has been snapped.

我说的是如果他们有正当使用自己的眼睛，他们将立刻看到这，然后到作为为什么会这样的理由，在这样的情况下，他们当然会很快找出，这里有充分的理由来反对模仿古代作品的可能性：主要的一个是，自那时以来，整个社会结构已经改变，和工人地位的变化，长链的传统是不间断的，直到中世纪末才结束。

This paper mainly includes two parts The first part falls into three main sections. First, it analyses the formative causes of the Chinese traditional house interior display art through five aspects, including the structure and forms of Chinese traditional architecture, the productive mode of Chinese traditional society, Chinese traditional philosophy, the idea of ethics and grading and custom of Chinese traditional society. Second, it briefly introduces the history of Chinese traditional house interior display art's development. Finally, it focuses on the analysis of Chinese traditional house interior display art's design ideas and concludes that its design ideas embodies the five sides as follows: respect for nature and imitate artfully nature, practical-oriented and function incorporated into form, images of space of what the theory and practice forms, balanced natural pattern of the display, artifacts with the thoughts and respect for poetic imagery. Another part of the article further researches on the application of Chinese traditional house interior display ideas to the contemporary home display, and leads to the author's view, that is that each era should has its own character when it inherits the traditional culture. What's more, the contemporary Chinese-style home display design not only have to take over the spirit of the tradition but also have to give full consideration of the contemporary aesthetic concepts, principles and methods. In the 21st century, humanistic care is greatly proponed in the interior design. The interior display art should develop towards the ecological, personalized and comfortable direction and the cultural dimensions. It should absorb the traditional cultural elements to decorate contemporary living space. In order to upgrade the simple and primary "appearance likeness" to a higher level of "spirit likeness", it must effectively grasp the poetic imagery of space, which can reach the artistic effect of "both appearance and spirits".

本文的重点内容有两部分：一部分是从中国传统建筑的结构形式、中国传统社会的生产方式、中国传统的哲学观念、中国传统的伦理等级观念、中国传统社会的风俗习惯等五个方面简单分析了中国传统民居室内陈设艺术形成的原因；简要介绍了中国传统民居室内陈设艺术的发展过程；着重对中国传统民居室内陈设艺术设计理念的具体内涵进行了深入的分析，总结出其设计理念集中体现在五个方面，即崇尚自然与巧法造化、实用为本与文质彬彬、虚实相生的空间意象、均衡自然的陈设格局、器以载道与以境为尚；另一部分是对中国传统民居室内陈设设计理念在当代居室陈设设计中的应用作了较深层次的探讨，并提出了自己的见解，即每个时代对传统文化的继承都应该呈现出自己的特色，当代中式风格的居室陈设设计既要秉承传统民居室内陈设艺术的设计精髓，又要充分考虑当代审美观念、原则和方法的融入。21世纪，室内设计大力提倡人文关怀，具体到室内陈设艺术设计上，应该向生态化、个性化、舒适化和文化层面发展；吸收传统文化元素装饰当代居室空间，要有效地把握空间意境，使当代中式风格的居室陈设设计从简单、初级的&形似&上升到较高层次的&神似&，进而追求&形神兼备&的艺术效果。

The tradition has long been criticized by animal rights campaigners, but local whalers claim that it's an integral part of their culture.

长久以来，动物权利保护者都批评这项传统活动，但当地捕鲸者认为，这是他们文化的重要组成部分。

But the Queen's father, George VI reinstated it, because he too was a winter baby, and the Queen has followed that tradition.

生日。直到后来伊丽莎白二世的爸爸乔治六世继位后，因为他是 12月出生的，所以这个传统又恢复了。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失