查询词典 town church

Miss Huneysuckel and old Lionus could hear the singing before they saw the church buildin and that singing roused up that sweet little Widder cause at first she thought she were in heaven hearin them beautiful vioces all joined together in song, but then she couldn't believe her ears, one little angel's voice, her own little blind Betty Lou started singing one of her Bub's songs,can you believe it, one of her Bub's songs, can you believe it, one of her dead and gone husband's songs with the whole town choiring behind that sweet little girl, it was surely sweet heavenly music to her frozeup old ears.

尽管还看不到教堂，哈尼沙克和莱尼斯远远就能清楚地听到从那里传出来的歌声，那悠扬的歌声让这个寡妇兴奋起来，她还以为在天堂呢，因为只有天堂才能听到这么美妙的声音。可是，她真不敢相信自己的耳朵，一个小天使的声音飘了过来，那是她自己那个瞎眼小贝谛罗在唱巴伯的歌，你相信吗，他在唱巴伯的歌，你相信吗，所有唱诗班的人都跟着这个小女孩在唱巴伯的歌！对于哈尼沙克那快要冻僵的耳朵来说，这真是在天堂才有的美妙音乐。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

At 19,he found that a career in the church might help him get meteoric prosperity. so,he tried every possible ways and managed to work as a tutor for mayor Chund Leoer,but he had to leave the town for Besan?on divinity school after his affair with MS mayor was discovered .

在于连19岁那年，他发现从事神职是个飞黄腾达的捷径，于是，他千方百计到市长德·雷纳尔家做了一名家庭教师，但急于借助权势高攀的他因为与市长夫人的暧昧关系，被迫离开小城，去了贝尚松神学院学习。

Mauricio Zanes Condori, 38, was trying to talk two thieves out of robbing his church, located in the town of Rodeo del Medio, some 1,000km west of Buenos Aires, local judicial authorities reported.

单斯。康朵利当时想劝退两名抢劫教堂的小偷；他的教堂位在布宜诺艾利斯西部约一千公里的罗德欧德尔梅迪欧镇上。

He organized a rescue mission for the town of Pilger using his huge network of contacts at church, work, his clubs and his business contacts.

他组织了救援使命镇轧机用他庞大的联络网，在教会、工作他和他的俱乐部业务往来。

Approach / prut / v 接近 As you approach the town the first building you see is the church.

接近那座城镇的时候，首先看到的就是教堂。

At Prague's Old Town Square, the gothic steepled towers and stern facade of Tyn Church rise up behind the square's many baroque buildings.

在布拉格老镇广场，哥德式尖塔状的塔器和严厉的建筑物正面的泰恩教堂升起在广场的后面许多巴洛克式的艺术建筑物。

Events of the Crucifixion, Death and Resurrection of the Lord.Due to the internal turmoil in the city, just prior to the first Jewish Revolt (66 AD) the members of the Mother Church fled the city to the town of Pella of the Decapolis, situated across the river in the northern part of the Jordan Valley.

因为耶路撒冷城内动荡不安，在犹太第一次造反大乱前〈西元六六年〉，原母教会成员，已搬迁到约旦山谷对岸的培拉城，这一次造反被罗马驻耶路撒冷店殿的饶勇武装军备血洗歼灭。

Due to the internal turmoil in the city, just prior to the first Jewish Revolt (66 AD) the members of the Mother Church fled the city to the town of Pella of the Decapolis, situated across the river in the northern part of the Jordan Valley.

后来犹地雅的基督徒回到居处熙雍，与原母教会归化的外邦基督徒相聚，可是城内境况仍是剧烈不安，这石时由罗马第十军统管，这军对队两度克战犹太的造反军力，〈西元一一六年及末次造反的西元一三三年〉西昂巴称末次判乱为犹太第二次造反，这些战乱大幅地改变了耶路撒冷的城市建筑风貌。

They had paddled over to the Missouri shore on a log, at dusk on Saturday, landing five or six miles below the village; they had slept in the woods at the edge of the town till nearly daylight, and had then crept through back lanes and alleys and finished their sleep in the gallery of the church among a chaos of invalided benches.

星期六黄昏的时候，他们坐在一块大木头上，顺流而漂，漂到密苏里河的另一边，在离小镇下游五六英里的地方上了岸。他们在镇外的树林子里睡了一觉，醒来时，天已快亮。然后他们悄悄地穿过僻静的胡同和小巷，溜进教堂的长廊。那儿堆满了乱七八糟的破凳子。他们又接着睡，一觉睡到了大天亮。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。