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The authors performed 3D photographic measurement on the technical moves of ZHANG Wen-xiu as an excellent female hammer thrower in China to get relatively comprehensive body movement data by using two JVC3000 high-speed cameras, screened and analyzed the data by using SPSS software, and revealed the following findings: in terms of such technical parameters as spinning time, spinning track and spinning speed, there were some problems with this player, which restricted the enhancement of her performance, such as the double leg supporting time was shorter than the single leg supporting time; the angle of inclination of the track of various swirls (espe-cially the first swirl) was somewhat too big; the accelerating process was too short; too much attention was paid to acceleration at the single leg supporting stage; the spinning at the double leg supporting stage was too fast; the sus-tainable accelerating power was not high.

摘 要：采用两台JVC3000高速摄像机对中国女子链球优秀运动员张文秀的技术动作进行三维摄影测量，获得较为全面的人体运动学数据；运用SPSS软件对数据进行筛选和相关分析，发现该运动员在旋转时间、轨迹和速度等技术参数方面存在着一些制约成绩提高的问题，诸如双支撑时间短于单支撑时间、各圈(尤其第1圈)的轨迹倾角偏大、加速过程太短、单支撑阶段过于强调加速及双支撑阶段旋转过快、持续加速能力不强等。

In the preparation of this book, a few of my friends have been especially helpful with their contributions and advice: Po Chuyi of the eighth century, Su Tungp's of the eleventh, and that great company of original, spirits of the sixteenth and seventeenth centuries- the romantic and voluble T'u Ch'ihshui, the playful, original Yuan Chunglang, the deep, magnificent Li Chown, gay old hedonist Yuan Tsets'ai, and the bubbking, joking, effervescent, Chin Shengt'an-unconventional souls all, men with too much independent judgment and too much feeling for things to be liked by the orthodox critics, men too good to be "moral" and has too moral to be "good" for the Confucianists.

我写这书的时候，他们藉着贡献和忠告，给我以特殊的帮助，第八世纪的白居易，第十一世纪的苏东坡，以及十六、十七两世纪那许多独出心裁的人物——浪漫潇洒，富于口才的屠赤水；嬉笑诙谐，独具心得的袁中郎；多口好奇，独特伟大的李卓吾；感觉敏锐，通晓世故的张潮；耽于逸乐的李笠翁；乐观风趣的老快乐主义者袁子才；谈笑风生，热情充溢的金圣叹——这些都是脱略形骸不拘小节的人，这些人因为胸蕴太多的独特见解，对事物具有太深的情感，因此不能得到正统派批评家的称许；这些人太好了，所以不能循规蹈矩，因为太有道德了，所以在儒家看来便是不"好"的。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

You are too simpleminded I really understand now thatI is a fool I have always been in the fantasy imagine one day we will together At that time, we will work together to fight together to create our life together But now everything is fake Ha ha Well, now there will be no day That desire will not be achieved Will never achieve the Only show that I was too simple-minded Make things too simple Has been silly in that you And so is someone else's mistake And so it was torture to me I now realize that having a change of heart is not everything MA LI LING Now you awake she does not belong to you You are too simple-minded

你太单纯了我真的了解现在的我是一个傻瓜我一直在幻想想像有一天我们会在一起在那个时候，我们将共同努力，打击共同创造我们的生活但现在一切都是假的哈哈那么，现在就不会有一天这个愿望将无法实现将永远不会实现的只能说明我太老实让事情太简单了一直愚蠢的，你，因此别人的错误所以有人对我施加酷刑我现在认识到，拥有改变了主意不是一切马李玲现在你醒来她不属于你你太老实

Now, we often hear how we're all too busy, too geographically dispersed, too careerist, too selfish, too something to move an elderly parent into our households.

现在，我们经常会听到我们是多么得忙，没时间和家人团聚，野心太大，过于自私，有太多的事要处理以至于不能把年迈的父母接来和自己同住。

Six. Too shy that the thing not understood is ignored too, though there are a lot of questions not understood in study, but does not dare to ask a teacher either; Too concerned about face-saving, like puffing oneself up to one's own cost , does not understand that pretend to know too , the thing not known is not always consulted others ; It is unsure to study in the heart , can not make clear which places understands by oneself, which places does not understand , seem nothing understand a bit , know at all.

六。 不懂的东西也不问过於害羞，虽然学习上有许多没有搞懂的问题，但也不敢问老师；太爱面子，喜欢打肿脸充胖子，不懂也装懂，不会的东西从来也不向别人请教；学习心里没数，自己都搞不清楚哪些地方懂，哪些地方不懂，似乎什麼都懂一点，但又没有完全掌握。

Obesity, for one: cage any healthy animal, feed it well and forbid it to move around too much, and it's likely to get fat. Cardiovascular disease is commonly reported among elephants, which, as in humans, can be a direct result of too many calories and too little exercise. What's more, baby elephants born in captivity are noticeably chubbier from the start than those born in the wild. That may be a result of the mothers weighing too much, but whatever the reason, Mason worries that as in humans, overweight juveniles are overwhelmingly likelier to grow into overweight adults, with all the attendant health risks.

杀婴在野外象群中几乎没有听说过，母亲怀孕两年时间，它们生活在固定的女性象群中，雌性集体照顾幼崽。，在圈养区中，母亲经常处在一种相对孤立的情况下，经历充满紧张和痛苦的生产，然后简单的杀死所有这些痛苦的根源，Mason说，一些母亲杀害婴儿甚至仅仅因为，它们不知道这些突然出现在面前的小小的蠕动的小东西什么，一些生活在动物园的雌象从没见过小牛，她说，因此它们也许没有意识到这一点。

Too light or heavy a head, too highly arched frontal bone; large ears and hanging flat to the face; short neck; full dewlap; too narrow or too broad a chest; sunken or hollow or quite straight back; bent forelegs; overbent fetlocks; twisted feet; spreading toes; too curly a tail; weak hindquarters and a general want of muscle; too short in body.

头部太轻或太沉重，前沿骨骼过度圆拱；耳朵太大，平躺在脸部两侧；颈部短；喉咙处有赘肉；胸部太窄或太宽；背部凹陷或塌陷，太直的后背；前肢倾斜；胶骨过分倾斜；足爪扭曲；脚趾张开；过分卷曲的尾巴；软弱的后躯，一般化的肌肉；身躯太短。

In order to draw this to buy cattle Geshanxiao the painful lessons of 1930 to dazzle touring with the pro-phase, oh, this is too short not pick burden, which is not too black culture, eat a lot of fat, not too thin that wave and baskets really get too confusing and difficult decisive glance from left to return the next few days, closed with an eye to pick Maung is the only deserted bar, blame poor husband to go to Japan to break yellow on the stem, throwing her away, and this is not the woman I sympathize?

为了吸取这隔山买牛的惨痛教训，波比目不暇接地，马不停蹄地相着亲，哦，这个太矮小挑不了重担，那个太黑实没文化，这个太胖吃得多，那个太瘦没有波和箩，真是花多眼乱，难果断，眼看离回程只剩下几天了，闭起眼挑了一个有才有貌的弃妇吧，怪可怜的，老公去日本给黄色娘子军给干上了，抛她而去，这种妇人不是和我同病相怜吗？

Because aluminum surface unlike composite aluminum foil paper and aucilisty paper, it has a certain amount of micro-small holes, moisture penetration into the paper can be, so it is important for moisture control; and aim at aluminum sheet piling up cannot be printed matter is exhausted, the card with a maximum of 3000, because aluminum is not wear-resistant surface, piling up too much will crush India face about note aluminized paper storage time should not be too long, it is best not more than two months, for a long time will be subdivisionof with the back of the paper, the following is issued on picking flowers; by the aluminum sheet business card printing and membership card making bearing in mind that when you heat curing temperatures not too high, too high a temperature can affect aluminum surface which flowers, and too hot paper antishrinking rise on deformation is too big to post processing.

因为真空镀铝纸的暗地不像不简单铝箔纸和PET纸，它有必定的微洪不小孔，水不合可以不合泌出纸，所以不差水不合的把持不一不合重给；③真空镀铝纸的印品堆放不克不及太众，卡纸最众不超功3000张，因为真空镀铝纸的暗地不耐磨，堆放太众会压伤印背；④夺纲真空镀铝纸的不领取工夫不给太不幼，最好不给超功两个日，因为工夫不幼了暗地会跟纸的背后粘连，变成纸背发不攒；⑤真空镀铝纸的制卡和会员卡制息给夺纲冷固化时温量不给太矮，温量矮了会感化真空镀铝纸的暗地，使其变不攒，而且太冷纸张缩涨变形太不小，不差后增工感化很不小。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。