查询词典 too...to

Because lecturer Wang always saying it recently, should sublease the apartment with us, and I call him uncle Wang according to the courtesy , focal point even if I want classics of watching, I extraordinary fearness household noisy, household noisy I nothing hear right away, so I must depend on Triratna, because the uncle Wang he become a Buddhist at all, what he believes is the Triratna that is always said, explain Buddha dharma to him, he will talk about the similar law that they always said, so really make me too bitter to say, certainly I know this it is hindered that is my family property, if miss obstacle, must learn to give up, that is to say that gives up one's own moral integrity , certainly perhaps a lot of people can not understand , in fact very simple , a reason for my meaning, what the string is fastenned is too tight, very apt to lose brokenly, the ones that fastenned are too too loose to spring the sound, so adjust just now very all right, what I say certainly it gives up to be Buddha Bodhisattva in the degrees of all living creature, can give up heads with the brain , certainly if you meet the greedy person , or ignorant person, the left eye of your charity, he wants the right eye, you are two holes of charity, even if he throws your eyes to the ground to step on rottenly , it is so discredited that will blurt out and scold and say, so say that you know , cross all living creature's thing , it is not really what common people can do in this, so I must have pieces of view think meet as me wholehearted to ask people of law , I willing charity everything certainly, but if the other side does not ask the law wholeheartedly , certainly the charity that I can not be silly and silly, I must do the view with reason , it is all right that I act dumb with him, that is to say that he acts dumb with me in meaning, I certainly can regard oneself as noble-minded and unwilling to swim with the tide too, Buddha Bodhisattva is it cross some three evil all living creature of dish to want sometimes, must put down the figure , go to put into animal's body , then go to follow the statement of one of three evil , the focal point is that I am not so great, I do the part of Theravada well first , or finish humanity first, ten is it do five exhortation well to good at first, three Ban 5 exhortation make and discuss well that Bodhisattva has feet to give up to give up, three Ban five exhortation finish anyway, you is it defend the doctrine god defend , so I it hopes to be too urgent what oneself force to have, I am only relaxed studies Buddha.

最近因为一贯道的王讲师，要跟我们分租公寓，而我也是依照礼数称他王叔叔，重点就是我要看经典，我非常的怕人家吵，人家一吵我就什麼也听不到，因此我必须要依靠三宝，因为这位王叔叔他根本没有皈依三宝，他所信的是一贯道的三宝，跟他讲佛法，他都会讲到他们一贯道的相似法，因此真的让我有苦说不出，当然我也知道这都是我的业障，如果不想被障碍，就必须要学会舍，也就是说舍掉自己的德行，当然我的意思可能很多人会听不懂，其实很简单，就是一个道理，弦旋的太紧，很容易断掉，旋的太松会弹不出声音，因此就是调的刚刚好就好，当然我所说的舍就是佛菩萨度众生的时候，可以舍掉头目随脑，当然如果你遇到贪心的人，或者愚昧无知的人，你布施左眼，他要右眼，你两眼都布施，他就是把你的眼睛丢到地上踩烂，还会随口骂说这麼臭，所以说这你才知道，渡众生这一件事情，真的不是一般人可以办到的，因此我必须要有个观想，当我遇到真心求法的人，我当然愿意布施一切，但是如果对方不是真心求法，当然我不可能傻傻的布施，我必须要随缘做观，我跟他装傻就好，意思就是说他跟我装傻，当然我就是不能太自命清高，有时候佛菩萨要渡一些三恶道的众生，都必须要放下身段，去投入畜生身，然后去跟三恶道的说法，重点就是我没有那麼伟大，我先把小乘的部分给做好，或者先把人道做好，先把五戒十善做好，三皈五戒做好再谈菩萨戒具足戒，反正三皈五戒做好，你就会有护法神守护，因此我不希望把自己逼的太紧，我只要轻松的学佛。

We spend too recklessly , laugh too little ,dirve too fast , get to angry too quickly , stay up too late , get up too tired , read too little ,watch tv too often , and pray too seldom .

我们花钱太草率，笑容不多见，开车太快，发怒急，开夜车，起不来，读书时间少，电视看得勤，祷告做得少。

If your self-perception is that you're too lazy, too busy, too unworthy, too unfocused, to depressed, too dependent on others, too anythig to accomplish grat thing, then you're right, you are that because you believe that, but you can change that!

如果你认为自己太懒惰、太忙碌、太无足轻重、太不专心、太消沉、太依赖、太这样太那样而不能成大器，那么你是对的，你相信如此，你便会如此，但，你能改变一切！

They did at last give the people constitutions and the franchise; but even after that they obtained leave to continue despotic by becoming paternal. They made themselves too efficient to be dispensed with, too smoothly operative to be noticed, too enlightened to be inconsiderately questioned, too benevolent to be suspected, too powerful to be coped with.

他们希望通过这种作法来完善他们的国家机器，从而消灭一切令人讨厌的摩擦；通过这种作法，以及对被统治者利益的关心，来使政府的措施变得温和，从而使一切起阻碍作用的仇恨得到和解；他们还殷勤而及时通过这种作法来向一切经营事业的阶层提供帮助，从而使国家本身变成一切勤劳人民所不可缺少的东西。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republic that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation, and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state, as far as sentiments, and intentions such as these can aid the fulfillment of my duty, they will be a resource with can not fail me.

珍惜和平以及同所有有交往意向的国家的友好交往；对交战各国保持真正中立；在任何情况下，优先考虑以友善的讨论和理性来处理异议，而非通过武力来做出决定；排除外国阴谋和外国偏颇，这些对所有国家都造成堕落，对自由国家更为有害；培养一种独立的精神，其之公正不会侵犯他人权利，其之自豪不会丢弃自身权利，其之宽大不使我们自己纵养不值的偏见，其之高尚使我们蔑视他人的这些偏见；把众州的联合保持为众州和平和幸福的基础，拥护作为联邦链结的宪法，不论是其限制或权力；尊重保留给各州和人民的权利，因为它的重要性把它平等地纳入联邦总体的成功之中；避免最轻微的对良知权利和宗教功能的干涉，这些在民事裁判中豁免；代表私人和个人的权利以及媒体自由，以其全部的能量来保留其它相关有益条款；在公共花费中坚持节约；通过偿还公共债务来解放公共资源；在必要的限度下保持一支常备军，时刻要记住武装并训练过的民兵才是共和国的中流砥柱，即是，没有常备军他们的自由从未有危险，而有了一支庞大军队也未必安全，通过授权的手段来发展有益于农业，制造业，对外和对内的商业，以适当的方式支持科学的发展和信息的传播来作为真正自由的最好食粮；执行善意的计划以把我们的土著邻居从，野蛮生活的低贱和不幸中转化到参加入一个文明国家内人的思维，和举止都倾向的改良中--只要如此的思想，和意图能辅助我职责的履行，它们将成为不使我失败的资本。

If your self-perception is that you're too lazy, too busy, too unworth, too unfocused, too depressed, too dependent on others, too anything to accomplish great things, then you're right. You are that because you believe that, but you can change that!

如果你的自我认知是你是因太懒惰、太忙、太卑微、太不专心、太消沉、太依赖别人，太这太那而不能做成大事，那么你是对的，你确实是这样；因为你自己就是这样认为的，但又不能改变这种状态。

My target is to look for the one who wants to marry me.i 'd like steady, simple and sweet life.i'd like him to be a easy going man, neither too high or too low educational background, neither be younger than me or too much older than me ,neither be to guly or too handsome, neither be too rich or too poor, but he has to be deligent, be faithful for his girl for his life, dependable, god blesses you all.

我希望和我联系的人学历不必太高不要太低，年龄不比我小不要太老，长得不要太丑不要太帅，经济条件不要太好不要太坏，积极进取又不是工作狂，关键感情专一，可靠，是因为和我一致的目标而走近我，能珍惜对方过一辈子。再就是祝所有的人幸福快乐！

Until that time, I knew I fell in love with you. Finally, at the night before you cut the line, I said:"I am afraid it's too to say:' I love you!'"

便是从那天起，我知道自己爱上了你，于是，在你要断网的那天晚上，我说：我恐怕是爱上你了。

1 Filling amount: 30 tons of bamboo counted with liquor filled tank and circularly press the bamboo flakes for 3-4 minutes during boiling,(the data results from repeated experiments), if the filling amount is too less, the hardness is low, too much alkali remnant, and the pulp yield will be low; if the filling amount is too much, the cooking liquor can not be dried completed, and the circulation amount is too less, the electric current of circulating pump is too low, it will be difficult to cook, and there will be too much pulp knots with high hardness and less alkali remnant which may lead to unripe pulp.

3.1.1装锅量：竹子30吨是以液浸装锅和开中循环压竹片3——4分钟为计，（数据是根据多次实验得出的结果）如装锅量太小，硬度低，残碱大，浆得率低，装锅量太大蒸煮液无法完全送完，循环量小，循环泵电流小，蒸煮困难，浆节子多、硬度高、残碱小，有可能造成生浆。

It is convenient for us too to have a definite name for them less entirely wrong than "Greek Catholic" for they are Greeks in no sense at all.

这是方便，我们也有一个明确的名义为他们较少完全错误比&希腊天主教&，因为他们是希腊人在毫无意义可言。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。