查询词典 to one's name

If the agent or representative of the person who is the proprietor of a mark in one of the countries of the Union applies, without such proprietor's authorization, for the registration of the mark in his own name, in one or more countries of the Union, the proprietor shall be entitled to oppose the registration applied for or demand its cancellation or, if the law of the country so allows, the assignment in his favor of the said registration, unless such agent or representative justifies his action.

1如果本联盟一个国家的商标所有人的代理人或代表人，未经该所有人授权而以自已的名义向本联盟一个或一个以上的国家申请该商标的注册，该所有人有权反对所申请的注册或要求取消注册，或者，如该国法律允许，该所有人可以要求将该项注册转让给自己，除非该代理人或代表人能证明其行为是正当的。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Milan is the Italy's second big city, the Lombardy district capital, Milan province provincial capital, the national most important economic center, has "the economical capital" the name, is also the artistic cradle and many talent character's hometown, is also one kind Italy unique way of working, and life's hometown, and is therefore considered to be Italy's most important cities.

米兰是意大利的第二大城市，伦巴第大区的首府，米兰省的省会，全国最重要的经济中心，有"经济首都"之称，也是艺术的摇篮和许多天才人物的故乡，更是一种意大利特有的工作方式和生活方式的故乡，因此被认为是意大利最重要的城市。

Satanas {sat-an-as'} of Aramaic origin corresponding to 4566; TDNT - 7:151,1007; n pr m AV - Satan 36; 36 1 adversary (one who opposes another in purpose or act), the name given to 1a the prince of evil spirits, the inveterate adversary of God and Christ 1a1 he incites apostasy from God and to sin 1a2 circumventing men by his wiles 1a3 the worshippers of idols are said to be under his control 1a4 by his demons he is able to take possession of men and inflict them with diseases 1a5 by God's assistance he is overcome 1a6 on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment 1b a Satan-like man

相关经文回前一页 4567 Satanas {sat-an-as'}源於亚兰文，相当於 4566； TDNT - 7：151，1007；阳性专有名词 AV - Satan 36； 36 1 指敌对者(反对他人的目的或行动者)，这名字特别用来指： 1a 邪灵的头目，本性上反上帝与基督的 1a1 他煽动背离上帝而入到罪中 1a2 用诡计欺骗诱惑攻击人 1a3 敬拜偶像的人被认为是在他的控制之下 1a4 藉其邪恶的势力，他可以占据人并使人受疾病的痛苦 1a5 藉神的力量，他被制服了 1a6 当基督由天国再临时，他将被锁鍊捆绑一千年，但那千年之后，他将复临地上并有更大的能力，但很快地就会交付永刑之中 1b 像撒旦的人，受撒旦使用的人，"撒旦一族"的人

P你好lomela king pandion of athens had two daughters,procne and p你好lomela.when athens was threatened by the wild men,king tereus of thrace came to its help.out of gratitude king pandion offered tereus either of 你好s daughters in marriage and the thracian king chose procne as wife.for yearsthey lived in thrace and had one son,itylus by name.then procne became homesick and longed to see her dear sister p你好lomela.at her repeated requests tereus sailed to athens tofetch p你好lomela.on the way back 你好s evil heart took flame at the sight of p你好lomela who was then in her beauty of maidenhood.he seized and carried her away by force,cut out her tongue and imprisoned her in alonely hut in the woods.to procne he lied,saying that p你好lomela was dead.p你好lomela stayed in prison for ayear,where she had woven her painful story into the web of arobe.then she managed to send the robe to her sister.as soon as she received the web procne came over to the woods and to reher sister away from the keepers.

雅典国王潘底翁有两个女儿，普鲁丝妮和菲勒美拉当雅典受到生番的威胁时，色雷斯国王泰诺斯伸出了援助之手出于感激，国王潘底翁让泰诺斯从自己的女儿中任选一位作他妻子泰诺斯选择了普鲁丝妮他们在色雷斯生活了很多年，并且生了一个儿子，名叫意大拉斯由于阔别故土，普鲁丝妮患了想念家乡病，她非常想见亲爱的妹妹菲勒美拉在她的一再要求下，泰诺斯搭船去雅典接菲勒美拉来与她姐姐团聚在返回的途中，看到菲勒美拉浑身散发出的芳华和美丽，泰诺斯非常嫉妒，顿生歹意他强制进行带走了菲勒美拉，并割去了她的舌头，将她关在森林中一个荒僻的小茅屋里在普鲁丝妮面前，他撒谎说菲勒美拉已经死了菲勒美拉被囚禁了整整一年在囚禁期间，她将痛苦的经历编织成了一件长袍；然后，她想方设法让长袍落到她姐姐的手中普鲁丝妮一收到那件长袍就降临了森林，将她妹妹救了出来

Meal saves the main body of a book with big silvers of Guangxi Luo Cheng the Mulao Minority living in the Guangxi Zhuang Autonomous Region autonomous county Dong Men town Zhongshicun village silver family name Mulao Minority living in the Guangxi Zhuang Autonomous Region leaning on" for case study , saving the Smriti matter carrier libretto or script of a ballad-singer combining with leaning on meal , come to understand and explain the culture that the Mulao Minority living in the Guangxi Zhuang Autonomous Region " Yifan festivals " connotation, has pointed out " Yifan festivals " important value accepting aspect in national culture Smriti and nationality, and has thought deeply that festival happens under the society background being modernized according to meal how change, How investigation and discussion protects sum Smriti this one treasure\'s then under this one background being not a matter cultural heritage, makes to bring to a greater height of development " Yifan festivals .

本文以广西罗城仫佬族自治县东门镇中石村大银屯银姓仫佬族的&依饭节&为个案研究，结合依饭节传承的物质载体——唱本，来解读仫佬族&依饭节&的文化内涵，指出&依饭节&在民族文化的传承和民族认同方面的重要价值，并思考依饭节在现代化的社会背景下发生了怎样的变化，进而探讨在这一背景下如何保护和传承这一宝贵的非物质文化遗产，使&依饭节&发扬光大。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

One of the core enterprise± Industrial Co., Ltd., established in 1998, is a feed manufacturing, chicken breeding, broiler farming, slaughtering split, cooked food processing as one of the "Dragon-type" enterprises, annual production value of up to several hundred million dollars The project put into operation, achieved good efficiency, and access to national, provincial and municipal governments and other functions conferred by the China International Agricultural Expo brand-name products, agricultural industrialization leading enterprises in key state, national integrity unit, model workers in Fujian Province House, Fujian Shanhai collaborative demonstration project ,2002-2003 annual tax credit A-unit 2003-2004's Fujian Province as "Shou contract re-credit" enterprises in Fujian Province 2005 to the year-2007 100 key industrial enterprises, such as a number of 50 Honor. In November 2005 obtained a "2005 National Livestock and Poultry slaughter and processing advantages of enterprise No. 100 84" 2005 to-2006 annual National Food Safety PARKnSHOP winning two advanced units.

核心企业之一森宝实业有限公司成立于1998年，是集饲料生产、种鸡繁殖、肉鸡饲养、屠宰分割、熟食加工为一体的&龙型&企业，年产值可达数亿元，该项目自投产后，取得了良好的效益，并获得国家、省、市政府及其它职能部门授予的中国国际农业博览会名牌产品、农业产业化国家重点龙头企业、全国诚信单位、福建省模范职工之家、福建省山海协作示范工程、2002-2003年度纳税信用A级单位、2003-2004福建省&守合同、重信用&企业、2005-2007年度福建省百家重点工业企业等五十多项荣誉。2005年11月又获&2005年度全国畜禽屠宰加工百家优势企业第84名&、2005－2006年度全国食品安全百佳先进单位两项殊荣。

I ain't that mad though, I just don't like bein lied to Remember when we met in Denver - you said if I'd write you you would write back - see I'm just like you in a way I never knew my father neither; he used to always cheat on my mom and beat her I can relate to what you're saying in your songs so when I have a shitty day, I drift away and put 'em on cause I don't really got shit else so that shit helps when I'm depressed I even got a tattoo of your name across the chest Sometimes I even cut myself to see how much it bleeds It's like adrenaline, the pain is such a sudden rush for me See everything you say is real, and I respect you cause you tell it My girlfriend's jealous cause I talk about you 24/7 But she don't know you like I know you Slim, no one does She don't know what it was like for people like us growin up You gotta call me man, I'll be the biggest fan you'll ever lose Sincerely yours, Stan — P.S.

看，我有多喜欢你，马上就写信了我也不了解我的父亲他总是欺骗、打骂我的妈妈你的歌曲让我有同感所以每当我不顺心的时候，我就会离开人群，听你的歌因为我真的不知道当我沮丧的时候，还有别的什么能够安慰我我还把你的名字纹在了胸前有时候我甚至会割伤自己，看看流多少血这就像肾上腺素，痛苦让我感到刺激看，你说的都是事实，这就是我尊敬你的原因，因为你敢说出来我的女朋友很嫉妒你，因为我几乎每天都在谈论你但是她不像我那样了解你，Slim，别人也不会她不清楚，就像很多人都不清楚我们这样的人是如何长大的快给我回复吧，我是你不能失去的死忠歌迷万分感谢，Stan，另外：我觉得我们应该在一起

One woman's epic", the audience will not only be able to see the Tian Zhao Weiinterpret this为爱痴狂Sufi woman, can also be spoiled for choice to enjoy his Zhao Wei in the movie drama, drama TianSophie's identity is love drama performances madman drama, often active in the drama of the stage, in order to allow thefeeling at the time Zhao Wei performances, directed in particular Repertory Theater from Anhui province invited to a sixtiesand seventies-year-old performance artist, she personally arranged drama, guidance Zhao Wei ,"to the name of revolution,""ADoll's House","White-Haired Girl","cuckoo and other 19 classic drama in the play perfect reproduction, this drama also 19Zhao Wei had enough drama Addiction.

在《一个女人的史诗》中，观众不但能够看到赵薇演绎的田苏菲这个为爱痴狂的女人，还可以一饱眼福欣赏赵薇在戏中演话剧，剧中田苏菲的身份是热爱话剧表演的戏疯子，时常活跃在话剧的舞台上，为了让赵薇演出当时的感觉，导演特别从安徽省话剧团邀请到了一位六七十岁的老表演艺术家，让她亲自编排话剧，指导赵薇，《以革命的名义》、《玩偶之家》、《白毛女》、《布谷鸟》等十九部经典话剧都在剧中完美再现，这十九部话剧也让赵薇过足了戏瘾。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。