查询词典 to one's mind

Two responses come to mind, the first one obviously is that the world has endured photos of ageing rockers pawing teenage girls for decades, so it's nice to have a little bit of payback.

我脑子里出现两个反应，第一个就是，显而易见，这个世界常年都容忍那些上了年纪的摇滚歌手抚摸十几岁少女的照片，所以，像这样索回一点赔偿不是挺好嘛。

The theory of Confucianism founded by Lu Gu and Jia Yi was originated from the theory of Xun Zi, However, not the same as the thougt of Lu Gu, in the theory of Jia Yi, which reflected the aristocracy-oriented feature of the upper class, the ideology of aristocratism was aroused. Han Ying initiated the self-awakening man's original mind or nature and reestablished the theory of born good. His theory was regarded as an anabranch of Confucianism in the early stage of Han Dynasty, and a reecho of historical movement of the aristocratic theory of Confucianism advocated by Confucius and Mencius. During the periods of Emperor. Jing of Han and Emperor Wu of Han, an aristocratic upper class had come into being. Therefore, in the face of the society that experienced populace-oriented baptism, Dong Zhong-shu kept down the aristocratic components existed in Jia Yi's theory, absorbed populace-oriented consciousness, which formed the foundation for theoretical system, and transferred instrument-centered Confucianism to the one with sanctification. Thus, Confucianism acquired its theoretical remolding and historical transforming.

汉初的陆、贾儒学的思想理路是由荀学发展而来，但不同于陆贾之说，在贾谊思想里，作为当时上层社会走向贵族化这一时代特征的反映，贵族化思想成分开始被唤起；陆、贾之后的韩婴则倡导心性修养，重建性善论，他的学说是孔孟儒学贵族化历史乐章之回响，为汉初儒学的支流；景武之际，汉初上层社会已经完成了贵族化转变，为此，董仲舒保留了贾谊学说中的贵族化思想成分，然更为重要的是，面对一个经过平民化洗礼的社会，董仲舒吸纳平民思想意识以建构理论体系，将陆贾、贾谊承自荀子的工具性特征显著之儒学转变成具神学特征的儒学，使儒学获得一次理论上的大改铸，实现了儒学的历史转型。

One aspect of isolationism was a fear that America's East-Coast power elite (the anglophile financiers and industrialists in league with the old wealthy families of New England, New York and Pennsylvania) might cede parts of American sovereignty to international organizations. Or they might simply pay too much mind to the opinions of influential European leaders rather than to the wishes of ordinary Americans.

孤立主义存在的原因之一是人们担心美国东海岸的权力精英（即那些与新英格兰地区、纽约和宾夕法尼亚州老牌富有家族结成联盟的亲英派金融家和实业家）可能会将美国的部分主权出让给国际机构，或者这些人会太在意有影响力的欧洲领导人的意见，而忽视美国百姓的愿望。

Beyond the series of "portraits" which serves as a record of the famous gatherings at the Bateau Lavoir, one can see references to the recent contributions of Cubism made in Picasso's studio in the same block of buildings: the fruit bowl, the landscape painted as large cross-hatched areas of mass unified by the reddening hue, the simplified "masks" of the faces, and above all, the placement of both groups of embracing and dancing women which call to mind the preliminary studies for the Demoiselles d'Avignon.

相比之下，这幅作品绘画得既审慎又野心勃勃，但整体来说是以一个表面和幼稚的方式模仿立体派。「肖像」系列除了纪录了于巴多拉夫瓦的聚会外，更间接地让我们瞥见，位于同一大厦的毕加索画室中充满立体派气息的东西：水果盘、以并行线相交的大片艳红阴影绘画之风景，以及简化如「面具」的脸孔，而更重要的是，结聚在一起相拥跳舞的女郎们，令人想起毕加索《阿维侬的少女》的初形。

What was wanted, to my mind, was to give the criminal a chance, if only a dog's chance; say, one chance in a thousand.

我注意到最根本的是要给犯人一个机会。只要有千分之一的机会，就足以安排许多事情。

Other recent works highlighting cultural differences in a post-ideological world Huntington's Clash of Civilisations or Fukuyama's Trust come to mind have grasped this intransitivity, making no claims that any one complex could tend towards predominance over all others, in the way that a modal economic order can.

福山的《信任》，它们已抓住了这种不可通约性，指出任何复杂的文化都不能以实现模范经济秩序的方式凌驾于所有其他文化之上。

Suppose John is thinking about the Pythagorean Theorem and you ask him to say what's on his mind. His response is an event: the utterance of a sentence; and one of its causes is the event of John's thinking about the theorem.

假设张三在思考勾股律，你问她什么东西在她心里，她的回答是一个事件：说出一句话，其原因之一是'张三思考勾股律'这个事件。

It was hard to think about anything except his legs,seeing how much they were forced upon his attention by their position under his nose as he sat in this ridiculours bath;they hung out at one end while his body protruded from the water at the other.it was only the middle portion of him,from his waist to above his knees,which was submerged,and that was bent almost double.hornblower found it irritating to have to take a bath in this fashion,although he tried not to allow it to irritate him,and he strove desperately to dismiss from his mind recollections of thousands of more confortable baths taken on the deck of a ship,under a wash-deck pump which threw over him unlimited quantities of stimulating sea-water.he seized his soap and flannel,and began viciously above the surface,and as he did so water slopped in quantities over the side on to the polished oak floor of his dressing-room.that meant trouble for a housemaid,and in hornblower's present mood he was glad to cause trouble.

坐在这可笑的浴盆里使他的注意力强迫被集中到那双腿上；它们悬挂在浴盆的一端同时使他的身体从另一端露出水面。只有他身体的中段，从腰到膝盖，淹没在水里，它们几乎成折叠状。这种洗澡的时尚让hornblower感到恼火，虽然他尽可能避免不让自己那样，但他无法不去想到那些成千上万在甲板上冲澡的爽快经历--大量的海水从冲洗甲板上的水管中喷涌而出，仿佛无穷无尽。他握着手中的肥皂和澡巾，开始邪恶的擦洗身体露出水面的部分，在洗的时候，大量的水溢出浴盆洒到橡木地板上流向他的更衣室。那意味着女佣的麻烦来了。但对于hornblower现在的心情来说，他乐于制造麻烦。

But modesty was one of Haider's chief virtues, according to the exhibition's notes, which rhapsodise,"His mind was against the big and his heart with the small."

但海德尔的主要美德之一就是谦虚，展览的说明中热情洋溢的写道：&他的价值观反对自大而认同自谦&。

But modesty was one of Haider's chief virtues, according to the exhibition's notes, which rhapsodise,"His mind was against the big and his heart with the small."

但海德尔的主要美德之一就是谦虚，展览的说明中热情洋溢的写道：

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。