查询词典 to one's knowledge

Also many propositions from psychology: eg that the powers of the soul are not merely accidents even natural and necessary of the soul, that they are not really distinct from the substance of the soul or from one another; that sense perception is not purely passive; that the intellect can recognize the singular directly, not merely indirectly; that the soul separated from the body forms its knowledge from things themselves, not merely from the ideas which it has acquired through life or which God infuses into it; that the soul is not united with the body for the purpose of acquiring knowledge through the senses but for the purpose of forming with it a new species, ie human nature; that the moral virtues are not necessarily inter se connexae, etc. Also many propositions concerning the doctrine of the angels: eg that the angels can be numerically distinct from one another, and therefore several angels can belong to the same species; that it is not merely through their activity or the application of their powers that angels can be in a given place; that they cannot go from place to place without having to traverse the intermediate space; that they do not acquire all natural knowledge from infused ideas only, but also through contemplation of things themselves; that their will must not necessarily will good or evil, according as it has once decided.

也有许多从心理学的主张：例如，权力的灵魂不只是意外甚至自然和必要的灵魂，他们并没有真正有别於的实质或灵魂从彼此；这个意义上的看法是不是纯粹的被动；该智慧可以识别奇异直接，而不是仅仅间接的灵魂脱离身体的知识形式从自己的事情，而不是仅仅从想法，它已经收购了生命或通过上帝注入到它的灵魂是不联合国与机构的目的是通过获取知识的意识，但目的是形成了一个新的物种，即人性的道德并不一定是相互connexae等也有许多主张有关理论天使：例如，天使数值可以从一个不同的另一种，因此，几个天使可以属於同一物种；，它不仅是通过他们的活动或运用其权力，天使可以在一个特定的地方；，他们不能去地点，而无需导线的中间空间；，他们不会获得所有自然知识，只有注入的想法，而且还通过静观事情本身；，他们将必须不一定会好或邪恶的，因为它显示了一旦决定。

One Of Us They passed me by, all of those great romances You were, I felt, robbing me of my rightful chances My picture clear, everything seemed so easy And so I dealt you the blow One of us had to go Now it's different, I want you to know One of us is crying One of us is lying In her lonely bed Staring at the ceiling Wishing she was somewhere else instead One of us is lonely One of us is only Waiting for a call Sorry for herself, feeling stupid feeling small Wishing she had never left at all I saw myself as a concealed attraction I felt you kept me away from the heat and the action Just like a child, stubborn and misconceiving That's how I started the show One of us had to go Now I've changed and I want you to know One of us is crying One of us is lying In her lonely bed Staring at the ceiling Wishing she was somewhere else instead One of us is lonely One of us is only Waiting for a call Sorry for herself, feeling stupid feeling small Wishing she had never left at all Never left at all Staring at the ceiling Wishing she was somewhere else instead One of us is lonely One of us is only Waiting for a call

我们其中之一他们让我通过，所有那些重大的浪漫史我感觉，你是剥夺我的公正机会我的画很清除，一切看起来这样容易的所以我给予你打击我们其中一个必须走我想要你知道，现在已经不同了我们其中一个在哭泣我们其中一个在说谎在她孤独的床凝视天花板希望她倒是在别的地方我们其中一个是孤独的我们其中一个只是等侯一个电话对自己感到遗憾，觉得愚蠢觉得渺小希望她没有完全离去我把我自己视作一个被隐藏的吸引我觉得你离开热度和行动的我就像一个孩子一样，顽固和误解那就是如何我开始展览会我们其中一个必须去现在我改变了想法，我想要你知道我们其中一个在哭泣我们其中一个在说谎在她的孤独的床凝视天花板希望她倒是在别的地方我们其中一个是孤独的我们其中一个只是等侯一个电话对自己感到遗憾，觉得愚蠢觉得渺小希望她没有完全离去了没有完全离去凝视天花板希望她倒是在别的地方我们其中一个是孤独的我们其中一个只是等侯一个电话

In ancient days, one who wished to advocate and enhance the untarnished human heart to make it known to the world must first run his country well must first put his family in order; one who wished to put his family in order must first cultivate himself; one who wished to cultivate himself must first correct his attitude; one who wished to correct his attitude must first make his will sincere; one who wished to make his will sincere must first strive to acquire ever more knowledge. The way to acquire knowledge is to study the phenomena of nature.

古代那些想把自己的美德彰明于天下的人，先要治理好自己的国家；想要治理好自己国家的人，先要整顿好自己的家庭；想要整顿好自己家庭的人，先要修养自身的品德；想要修养自身品德的人，先要端正自己的心思；想要端正自己心思的人，先要使自己的意念诚实；想要使自己意念诚实的人，先要尽量延展自己的知识；延展知识的途径在于穷究事物的道理。

Using ontology and context knowledge in data mining is one of the effective waies to improve data mining accurateness,which can add general knowledge and certain knowledge in decision factors.

在数据挖掘中使用本体和上下文知识能够将普遍的知识和特定的知识引入数据挖掘的决策因素中，是增进数据挖掘准确性的有效手段，同时也是数据挖掘领域研究的热点和难点之一。

Modern, knowledge and politics are not two concepts that can be apposed, strictly speaking, knowledge and philosophy may be apposite, political science is part of knowledge, and philosophy is just one of all the subjects.

当代，知识与政治并不是严格并列的两个概念，政治与哲学倒是并列的两门学科，有专门的政治学这一学科作为知识的一部分，哲学也只是众多学科中的一门。

Recently, Environmental protection and saving the energy topic is paid attention to by the international community, the focal point of this research is in the load end of the air conditioner system, such as PAH and AHU and FCU install server, controller, monitor, and various types of reaction equipment, such as one degree of devices, humidity device, carbon dioxide, motion detecter device ,etc., will respond the return value to the air conditioner knowledge management system through the borderless internet immediately, air conditioner knowledge management system in accordance with judge, flexible to change the air conditioner with logic through computerization to make sure air conditioner dynamic energy conservation and goal that environment optimized; The administrative staff of air conditioner was less likely to care about this a part in the past, the tactics adopted are usually to leave users to establish the control panel of air conditioner, because the user is generally more insufficient to the characteristic and knowledge of the air conditioner, cause the waste of the electricity .

中文摘要近来环境保护及节省能源议题受到国际社会的重视，本研究的重点是於空调系统之负载端，也就是预冷空调箱、空调箱及送风机安装伺服器、控制器、监测控制副机及温度器、湿度器、二氧化碳、移动感测器等各式感应设备，将感应设备所取得的资料即时透过无远弗届的网际网路传回空调知识管理系统，空调知识管理系统透过电脑化依不同逻辑判断，机动调整空调温度开关门槛值及排程，做到空调动态能源管理及环境优化的目标；过去空调管理人员较少关心此一部份，采取的策略通常是任由使用者设定空调控制面板，由於使用者一般对空调的特性及知识比较不足，造成电力的浪费。

According to the problems that are encountered in designing the mathematical knowledge representation language in NKI (national knowledge infrastructure) and after the discussion of ontological assumptions for mathematical objects, two kinds of formalisms for the representation of mathematical knowledge are provided. One is a description logic in which the range of an attribute can be a formula in some logical language; and another is a first order logic in which an ontology represented by the description logic is a part of the logical language.

根据在设计NKI(national knowledge infrastructure)的数学知识表示语言中遇到的问题，并在讨论了数学对象的本体论假设的基础上提出了两种数学知识的表示方法：一种是以一个逻辑语言上的公式为属性值域的描述逻辑；另一种是以描述逻辑描述的本体为逻辑语言的一部分的一阶逻辑。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

In his Culture and Anarchy , Matthew Arnold writes,"The great men of culture are those who have had a passion for diffusing, for making prevail, for carrying from one end of society to the other, the best knowledge, the best ideas of their time; who have laboured to divest knowledge of all that was harsh, uncouth, difficult, abstract, professional, exclusive; to humanise it, to make it efficient outside the clique of the cultivated and learned, yet still remaining the best knowledge and thought of the time, and a true source, therefore, of sweetness and light."

马修·阿诺德在《文化和无政府状态》一书中这样描述："伟大的文化人是这样一些人，他们具有一种激情，要将他们时代最好的知识、最好的思想从社会的一端传播和搬运到社会的另一端，使之流行不衰；他们殚精竭虑，要为知识去除一切粗糙的、粗野的、难解的、抽象的、专业的和孤傲的成分，要把它人性化，使它在绅士和学者的圈子之外，也见成效，与此同时，又保留了时代最好的知识和思想，因而成为甜美和光明的真正源泉。"

The purpose of one's life to learn and master a lot of knowledge, and the knowledge is not mussily stored in the human brain, but around a theme linked together to form a certain knowledge unit, this unit is the schema.

人的一生要学习和掌握大量的知识，这些知识并不是杂乱无章地贮存在人的大脑中的，而是围绕某一主题相互联系起来形成一定的知识单元，这种单元就是图式。

In the days of sailing vessels the crew were afraid they would be becalmed on the ocean.

在使用帆船的时代，船员们担心他们会因为无风而无法在海洋上航行。

As long as foreign donors pay the PA's salary bill, few expect a new intifada.

只要外国继续为巴权力机构的薪水买单，希望发动新暴动的人便寥寥无几。