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Though it is the purpose of catechetical teaching to instruct the faithful in the entire range of Christian religion, in the doctrines of faith no less than in those of morals, yet the former may also be conceived and discussed with respect to the duties and the way by which man is destined to obtain his last end.

虽然它的目的是问答的教学指示忠实的全部范围内基督教，在理论的信仰不低於在这些道德，但前者还可以设想，并讨论有关的职责和方式其中人是注定要获得他最后结束。

Though it is the purpose of catechetical teaching to instruct the faithful in the entire range of Christian religion, in the doctrines of faith no less than in those of morals, yet the former may also be conceived and discussed with respect to the duties and the way by which man is destined to obtain his last end.

虽然它的目的是catechetical教学责成忠诚，在整个范围内的基督教宗教，在教义，信仰不低于那些在道德的，但前者可能还设想，并讨论了与敬意，向执勤和方式由这名男子是注定要获得他的最后下场。

Has not gone home the joy, thinks plot then, they very wanted to advise against the heroic black German graceful senior officials actually, did not want to let him go, because escaped distressedly the crater "the star tyrant" a group, already was the dead end, had no need for he to make final preying on personally radically!

当星际飞行器，缓缓降落在地球总部基地的地面上时，回想着不久前，血雨腥风中战斗的一幕幕，大卫博士没有一丝回家的喜悦，想想当时的情节，其实他们很想劝阻住英勇的黑德曼长官，不想让他去，因为狼狈逃出环形山的&星霸&一伙，已经是穷途末路了，根本用不着他亲自去做最后的搏杀！

I tried to remember that I was actively seeking to practice some Zenlike form of nonattachment. I tried to remember that no one is my property and neither am I theirs, and so I should just enjoy the time we spend together, because in the end it's our collected experiences that add up to a rich and fulfilling life.

我试图思考和斯蒂文之间的谈话，我告诉自己我正积极的寻求的是禅宗所谓的无欲，我也在告诉自己没有人是我的财产，我也不是任何人的，我应该去享受在一起的时光，因为最终它都会成为我的回忆，是我的一生丰富多彩。

Even though Deng Jianjin's early paintings were related to dreams, love, sex, pornography, peeking, and self-absorption, they provided no entertainment at all. Instead they gave a representation of exaggerated, dead serious, and even overcorrect individual heroism. They bore the historical baggage of China's 5000 years of civilization and all the suffering and oppression of Chinese people in modern Chinese history. They were a diligent and honorable means of salvation.By the end of 1990s, Deng Jianjin's series 'About the Witness's Dreams' continued to carry on his signature style of being 'expressive' and 'intimate', but cynicism and jokes had also started to prevail among his paintings heavy in colors and opened up a way out for 'sentimental youth' and 'heavy-hearted moods'. Ever since then, Deng Jianjin has obtained a sense of uninhibited freedom and been able to let his thoughts flow on this paintings.

邓箭今的早期作品虽然与梦境有关，与情色和色情有关，与偷窥和自恋有关，但却毫无娱乐性，是一种放大了的、极其严肃的、甚至是矫枉过正的个人英雄主义写照，它背负着五千年文明的历史包袱和近现代中国人民的所有压抑和苦难，是一种花大力气的、正派的拯救的方式。90年代末，邓箭今在《有关目击者的梦境》系列中，虽然延续了他一贯的&表现&和&私密&的话语风格，但是调侃和玩笑之风开始盛行于色彩拥挤的画面，并为&感伤的青春&和&忧心重重的情怀&开启了一扇透气的风门，从此，邓箭今游刃有余，思想得以自由穿行。

Therefore, it has the important scientific research value in studying the relationship between the changing of the parameters (including the temperature, the humidity, the grain radius and so on) and the electricity and radioactivity of the medium. Applied the count statistics and the numeral value analysis, the paper analyzes, concludes and contrasts the data sufficiently through the experimentation, and acquires the following results that the resistivity and the polarizability both have the negative relationship with the temperature variety of medium from 0℃ to 200 ℃. The parallactic poalarizability is consistent with the temperature variety in the plan as well as the section, but their trends are exactly opposite. Power supply voltage has no considerable influence to the resistivity and polarizability by using duality variance analysis, however, the detecting depth and the plan position influence them greatly. Different AB/2 interval that increases by degree does not influence variance and the average value of the resistivity and the polarizability remarkably. By using the least double multiplication, the relationship of temperature-time-the influence radius of the fire source is carried up by the mathematic drawing up. After discussing their correl ation, I educe the influence radius of the fire source and carry out the 'trend analysis and forecast to the spacial changing of the temperature and the parallactic polarizability in the end.

本文通过试验并应用数理统计和数值分析等相关理论对所得到的试验数据进行了分析、归纳和对比，得出了介质温度变化在0-200℃内视电阻率和视极化率与温度均表现为负相关性；视极化率与温度在剖面和平面上的变化形态具有很好的一致性，但变化趋势相反；由二元方差分析可得供电电压对视电阻率和视极化率无显著影响，但探测深度和平面位置对视电阻率和视极化率有显著影响；通过假设检验可证不同AB／2递增间隔，对视电阻率和视极化率的方差和平均数影响都无显著性差异；应用最小二乘法对温度——时间——火源影响半径之间的关系进行了数学拟合，讨论了它们之间的相互关系，得出了火源影响的有效半径，太原理工大学硕士研究生学位论文并对温度和视极化率的空间变化作了趋势分析和预测。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

So they can calm even the acceptance of all this is not fair, there is no resistance, I hope that in the end of the novel can be referred to as Suomi Ya courageous resistance to this unfair, but not, the women on the grasslands of Mongolia They still suffer in silence…… read "Heijun Ma," I have a text has done, but the intention is not only a feeling, feel that what should happen again, perhaps used to look at the outcome of the lovers married bar, The tragedy of this love some are not suited.

他们竟然可以如此平静的接受这不公平的一切，没有任何的反抗，我多么希望在小说的结尾处可以提及索米娅勇敢地像这种不公平提出反抗，然而没有，蒙古草原上的妇女们依旧默默地忍受着……读完《黑骏马》我有一种文已尽，但意未止的感觉，总觉得应该再发生些什么，也许是看惯了有情人终成眷属的结局吧，对这种爱情的悲剧有些不适应。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。