查询词典 to a man

From the time the prophet of Anathoth, a man beloved of God, was obliged to live a life of suffering in spite of his guiltlessness and holiness from birth, Israel was no longer justified in judging its Messias by a mechanical theory of retribution and doubting his sinlessness and acceptableness to God because of his outward sorrows.

从时间先知的anathoth ，一名男子在心爱的上帝，是被迫居住生活的痛苦，尽管他的guiltlessness与圣德从出生起，以色列已不再是合理的判断，其messias由力学理论的报应和怀疑他清白和acceptableness给上帝，因为他的外向的辛酸。

Christ, however, instead of informing His Apostles that he intended to use such a figure, told them rather the contrary in the discourse containing the promise:"the bread that I will give, is my flesh, for the life of the world"(John 6:52), Such language, of course, could be used only by a God-man; so that belief in the Real Presence necessarily presupposes belief in the true Divinity of Christ, The foregoing rules would of themselves establish the natural meaning with certainty, even if the words of Institution,"This is my body - this is my blood", stood alone, But in the original text corpus and sanguis are followed by significant appositional additions, the Body being designated as "given for you" and the Blood as "shed for you "; hence the Body given to the Apostles was the self same Body that was crucified on Good Friday, and the Chalice drunk by them, the self same Blood that was shed on the Cross for our sins, Therefore the above-mentioned appositional phrases directly exclude every possibility of a figurative interpretation.

基督的，不过，不是告诉他的门徒说，他打算利用这样一个数字，告诉他们，而不是相反，在话语含有许诺说："面包，我会给予，是我的肉体，为生活的世界"（约翰6时52分），如语言，当然可以只用了一个神人，所以这种信念，在现实存在一定的先决条件的信念，在真正的基督的神，前述规则，将自己建立的自然与意义确定性，即使字的机构，"这是我的身体-这是我的血"，孤家寡人，而且在原来的文本语料库和血，其次是显著的a ppositional增补时，身体被指定为"给你"，以及血液作为"大棚为你"，因此，身体向使徒是自我同一机构，被钉在十字架上周五良好，并chalice喝醉了，由他们来说，自我相同的血缘，这是大棚在十字架上为我们的罪，因此，上面提到的appositional短语直接排除一切可能性，一个形象化的诠释。

For Chinese, the image that lingers from the Paris protests is of a slight, wheelchair-bound woman clasping the Olympic torch to her body as a man wearing a Tibetan-flag bandana tries to pull it away from her.

对中国人而言，巴黎火炬传递留给他们挥之不去的印象就是一位坐在轮椅上的瘦弱女性紧紧将火炬抱在怀中，不让它被一名头戴藏独旗帜头巾的男人夺去。

Nothing like a nice barroom brawl… so easy to stick a knife in a man's back or club him with a bottle when he's lying under a table.

没有什么比得上酒馆里的一场漂亮械斗……当一个人躺在桌子底下时在他背上插把刀子或是用酒瓶子狠揍他是最容易不过的。

At this period it was not the fashion to wear so large a beard and hair so long; now a barber would only be surprised if a man gifted with such advantages should consent voluntarily to deprive himself of them.

当时并不流行这样的大胡子和这样的长头发，而倘若在今天，假如一个人天赋有这样的美质而竟自动愿意舍弃，一定会使理发师大为惊奇的。

Writing on the recipients of prophecy, Benedict XIV (Heroic Virtue, III, 144, 150) says: The recipients of prophecy may be angels, devils, men, women, children, heathens, or gentiles; nor is it necessary that a man should be gifted with any particular disposition in order to receive the light of prophecy provided his intellect and senses be adapted for making manifest the things which God reveals to him. Though moral goodness is most profitable to a prophet, yet it is not necessary in order to obtain the gift of prophecy.

"写作对受助者的预言，本笃十四（英雄美德，三， 144 ， 150 ）说："受助者的预言可能是天使，魔鬼，男人，女人，儿童， heathens ，或外邦人，也不是必要的，一个男人应天才与任何特定配置，以获得轻的预言提供了他的智慧和理智加以改装以供制作舱单的东西揭示了上帝给他，虽然道德善，是最有利可图的一个先知，但也没有必要为了获得礼品的预言。

At this period it was not the fashion to wear so large a beard hair so long; now a barber would ssbbww.com be surprised if a man gifted with such advantages should consent voluntarily to deprive himself of them.

当时并不流行这样的大胡子和这样的长头发，而倘若在今天，假如一个人天赋有这样的美质而竟自动愿意舍弃，一定 www.8 tt t8.com 会使理发师大为惊奇的。

One Lascaux narrative picture, which shows a man with a birdlike head and a wounded animal, would seem to lend credence to this third opinion, but there is still much that remains unexplained.

一幅拉斯科岩洞画描绘了一个鸟头人和一个受伤动物的故事，这幅画看起来会增加了这种观点的可信度，但仍有很多疑惑尚未揭开。

How do I feel right now? I am sad and disppointed! Sad about what happened to Tibetan, I wonder why some people can be that rude to the innocent people,why some people have to leave some blood stain on a pure ground.The young Dalai Lama siad Life is dear to all,when a man considers this,he does not kill or cause to kill.

失望的是，为何做出这些无情行为的人们也是跟自己有关系的------我记得有一次在看朋友的记事本的时候，看到了这样一句话：早上起来的时候，看到门上的锁被人动过，如果这不是我的家乡，是否就不会那么失望？？

To Connie, Clifford seemed to be coming out in his true colours: a little vulgar, a little common, and uninspired; rather fat. Ivy Bolton's tricks and humble bossiness were also only too transparent. But Connie did wonder at the genuine thrill which the woman got out of Clifford. To say she was in love with him would be putting it wrongly. She was thrilled by her contact with a man of the upper class, this titled gentleman, this author who could write books and poems, and whose photograph appeared in the illustrated newspapers.

康妮呢，她觉得克利福的真面目显露出来了：他有点肥胖臃肿，有点庸俗，平凡，并没有什么才气，波太太的把戏和她的谦卑的威风，也太透明了，不过康妮所奇怪的便是这个妇人从克利福那里所得到的天真的迷醉，说她是爱上了他，这是不对的，他是一位上流社会的人，一位有爵衔的贵绅，一个相片在许多画报上登着，能够写书吟诗的人。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。