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time spirit相关的网络例句

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与 time spirit 相关的网络例句 [注:此内容来源于网络,仅供参考]

It is my abnegation day today, which is actually not mine, but his. That spirit fraught with emotion and avidity has going blighted over the past two years. He was perspicacious enough to discover the essence of the mundane world and consequently consigned his body to me. I am obliged to assume his responsibilities in the world from now on, until life comes to an end. It is hard to anticipate whether he will have the opportunity to resuscitate, which may happen only after an huge period of time.

杂谈 今天是我的祭日,其实不是"我"的,是"他"的,那个充满欲望与感情的灵魂在这两年多的时间里慢慢枯萎了,他看到的这世界的本质,所以将身体托付给了我,从今天起我将承担他在这个世界上的义务,直到轮回结束,我不知道有没有机会让他复活,即使有,也是很久以后的事了。

My paper firstly turns on the time of Kaogongji, puts it in axes-age and sums up the characters from our ancient art design which it starts from the analyzing of "Qi" and "Wu".So we can draw our research clue and orientation: manufacture whose core is "Li";And then we will make particularly aesthetic analyse about the text.We will make it clear about the realations between " Li" and "Qi", concept and res, taste and res , and my paper will tell of three part:conceptual design—age idea" s effect on Kaogongji" s taste;human design—human spirit in Kaogongji" s art design;imitate design—accouterment" s taste of Kaogongji. In the text ,I will also tell of the following problems:Li and Kaogongji" s design idea, like-six idea and Kaogongji" s taste ideal, nature-human and Kaogongji s zoology idea.

本论文首先切入《考工记》的时间定位问题,把它放在轴心时代的大背景下,之后从"器"和"物"二字的文字学分析出发,对我国古代艺术设计的总体特征进行了概括,进而以此背景审视《考工记》一书的工艺美学思想,确定本文对该书的研究思路和定位,即以"礼"为核心的器物制造;然后具体进入文本进行细致的美学视角的分析,为廓清"礼"与"器"、观念与器物、审美风尚与器物等关系理顺思路,论文分别从观念化设计——时代观念对《考工记》审美取向的影响、人机化设计——《考工记》艺术设计的人文精神、仿生设计——《考工记》中装饰物的审美追求这三个大方面进行研究,涉及到礼制文化与《考工记》的审美设计理念、"尚六意识"与《考工记》的审美理想、"天人合一"与《考工记》的审美生态观等诸多问题。

The text analyzes the relationship between death and birth of Greek tragedy philosophic contemplation, ethic connotation and social animadversion reflected in death motif and Greek tragic spirit. Whats more, reappear the wholly new value-ideal of thespian death endowed by Achaean in classical time. This is that people should not live only for living, but devotes himself to kindness and fairness, defense love, dignity and nobleness, even though life is the most precious.

本文分析了死亡与古希腊悲剧创生的关系、死亡主题所反映的哲理内涵、伦理内涵及对社会的批判,揭示了古希腊悲剧精神,从而弭现了古典时代希腊人赋予死亡悲剧性的全新的价值理念,即生命是最宝贵的,但人不能为了活着而活着,人应该献身于善和正义,应该维护心中的爱和人的尊严与高贵秉性。

A shaman may only have one spirit link active at a time.

一个萨满祭祀一次只能激活一个灵魂链接。

In his opinion: freedom in modern society is a kind of inter-control relationship between human and objects, that is an illusion of freedom; personality is the outcome of the batch production of consumer system; it is a kind of self-shoot, a shadowy self-comfort and satisfaction; the aesthetic distance formed the lonely state of modern human, this makes favor and identity be important motivity of consumption; nature here has been changed to naturety, it is a consumable symbol opposes to real nature; art and artworks gradually turns into sign; as the container and carrier of spirit, body has been changed to a separate object, a kind of capital that needs to be managed and operated; the inimitably expansion of image in mass media make human immerse in the aspiration of itself, which makes human fowardly go into the matrix of consumption.Abundant objects and information are accumulated in supermarkets and mass media, which give people an image of rich. At the same time, commodity appears in series to rise people's desire. The difference between kinds of commodity has gradually been erased, replacing the utility as object.

他认为:当代的自由实际上是人与物的相互操控关系,是人的自由幻觉;个性是消费系统中批量生产的产物,是一种自恋性的投射,一种虚幻的自我安慰和满足;审美距离则造成了当代人的孤独,这使得关切和身份认同成为消费的重要动力;自然已经变成自然性,成为对立于真正自然的可消费的文化符号;文艺复兴以来的艺术和艺术品逐渐由模仿转为表现再转为符号。

What a special character agalwood is, because human heart fluctuate so often, so disorder things always happen; rumor is from restless talking, trouble is from too showing-off, put down the unreasonable expectation and ambition, ignite a incense, as light smoke curl upwards, it create a room-fulled rich fragrance, calm down your mind, stable your spirit, this mental state is so wonderful, a pretty face result from this pretty and calm heart.Although drinks with artificial ingridients are tasty, these additives, at the same time, add more chances of body disorders. These are the warings from our bodies enjoy natural food it is always the best choice to make and enjoy a glass of fresh carrot juice.

添加物充斥的饮料虽然香甜,但是身体也同时也会增加了一些「添加病」,这些病是爱好天然食品的身体发出的警讯,自己亲手作一杯榨胡萝卜汁来享用一番,别小看这麼一杯胡萝卜汁,它可是涵有丰富的β胡萝卜素、维生素A、B1、B2、C、E、纤维素、钠、叶酸、蛋白质、钙、磷、水分、醣类、铁,可消除疲劳、促进血液循环、防止视力减退、最重要的是可以滋养皮肤,让丰富的维生素留在体内,祛疾除病,增强抵抗力,也顺便漂亮一下肌肤,其实美丽是可以喝得出来的,禅式美容没那难,它的取材就是身旁的天然食物,不必太多的「添加」。

If such is your spirit, I promise to aid you, in my own time and way.

如果你有这志气,我就答应帮你忙了,用我自己的时间,按我自己的方式。

In the "shape of goods on display for the brand new concept" and "to provide customers the best products and services," the purpose of Ningbo Ao Alden Co., Ltd. will lead the Alden people continue to grow and develop, in the consolidation of the domestic market At the same time, more at home and abroad to establish relations of cooperation,"higher, faster, stronger" for the spirit of creating a more brilliant tomorrow Alden, and make unremitting efforts!

本着"为品牌塑造商品陈列新概念"和"为客户提供最优的产品和服务"的宗旨,宁波奥尔登有限公司将带领奥尔登人不断发展壮大,在巩固国内市场的同时,建立国内外更多的合作关系,以"更高、更快、更强"的精神为打造奥尔登更辉煌的明天而不懈努力!

Will play the family to be able to feel in the movie by oneself all sorts of stimulation time, including kui the wonderful World Cup, with will bend down the evil spirit to definitely and so on.

玩家将会亲身感受到电影中的种种刺激时刻,包括魁地奇世界杯、与伏地魔的对决等。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位,而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思,但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下,个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思,以幽默对抗现代物质主义机械主义对人灵智的异化,重申自我表现的空间,构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力,则使论语派审美主义向隐逸文化靠拢,其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移,在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路,从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

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