查询词典 time of life

In his works, Wang pointed out the inveracious morbidity of "human solicitude" advocated by many literators and lost no time to depict the real situations in his "popular literature" catering for the masses. At the same time, Wang satirized society and life to the top of his bent and depreciated the then advocated values of life, morality and tradition.

王朔在作品中指出了文人们竭力倡导的所谓&人文关怀&的虚假病态，不失时机的用适合于市井的&大众文学&来真实的描述所发生的现实情景，同时他尽情地嘲弄社会，嘲弄人生，把我们当今社会所提倡的一切人生观、价值观、道德观、传统观贬得一钱不值。

Croce"s thoughts,and via the comparative research I wish I can open out the value of life aesthetics.Additionally,from the view of aesthetics history in Chinese modern times,I analyse the value of life aesthetics,point out Zhu Guangqian"s life aesthetics inherit the anthropologismus spirit in the western moderntime after western Revival of Learning time,and bring forth the unhomeliness gloss in China realism society and life region which coming from B.Croce enactment the anthropologismus thoughts in the spirit field.

从全文来看，我试图从克罗齐找到朱光潜人生美学思想的来源，并通过朱光潜与克罗齐的比较研究，揭示朱光潜人生美学思想所具有的独创性价值：另外，从中国现代美学史的角度来分析朱光潜的人生美学的历史性贡献，从而指出朱光潜的人生美学在根本上承袭了西方文艺复兴时期以来西方近、现代的人本主义精神，使得克罗齐在精神领域中所设立的人本主义思想得以在中国的现实社会生活领域中展现其不同寻常的光彩。

Whether had you encountered this kind of situation, be opposite at the same time big covet 3 feet, satisfy oneself one week to enough again at the same time the fare of food and feel distressed, tell you a shortcut now, let you see bright is big be saved again below " Life, Money "!

你是否碰到过这种情况，一边对***垂涎三尺，一边又对足以满足自己一星期伙食的票价而心疼，现在告诉你一个捷径，让你看爽***又省下&life—money&！

The average of quality of life is 52.98 ± 11.87. The quality of life among Lizu elderly people is not enough high. There may be considered three reasons. Firstly, chronics are very popular in local area. The chronics greatly influence the health of Lizu elderly people and reduce their physiology functions. Secondly, education degree affects the health of Lizu elderly people. Most of Lizu elderly people are illiteracies (76.5%), and they lack the consciousness of self-health care. Thirdly, most of Lizu people have a big family. Children couldnt spend enough time to attend their parents. Local economic income is relatively low and lead to the low level quality of life. 3.13 main factors that may affect the quality of life were analyzed by analysis of variance and T-test.

考虑是该地区黎族老年人患有慢性病人数较多，慢性病患病率高，长期受疾病的侵扰，生理机能衰退，也可能是黎族老年人文盲率较高(76.5％)，文化程度较低，自我保健意识较弱，也可能是黎族同胞传统的大家庭结构，造成家庭人口数多，家庭经济负担重，子女照料老年人时间较少，导致黎族老年人生命质量不高。3、用t检验和F检验对可能影响黎族老年人生命质量的13个因素进行分析，这些因素包括性别、年龄、文化程度、婚姻状况、生活来源、经济状况、医疗费用负担形式、是否患有慢性病、家庭结构、吸烟、饮酒、居住环境、生活满意度。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

从纯真的童年开始，然后是尴尬的青春期，用他的激情与愚笨，理想与雄心尝试着去适应成人的社会；再之后是密集活动的成年期，从不断的尝试中得到足够的经验并对这个社会与人类的本质有了更多的了解；当人到中年的时候，我们开始慢慢放松那根绷紧的神经，就像成熟的水果与发酵的美酒一样我们的性格也慢慢发酵，变得更加有耐性同时也更加的多疑，生活在我们的眼中也更加的美好；最后，在我们生命的暮年，身体的技能限制了我们的行动，我们也具有了老年人的人生观并且依照它来安排我们的生活，对我们来说这时的生命充满平静、安全、放松与满足；最终生命终结我们进入永恒的睡眠不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

它由一个纯真的孩提年代开始，然后是十分费力的去适应成熟社会的笨拙的青春期，有着自己年轻的激情和罪恶，理想和雄心；然后到了激情做事的成年，得益于自己的经历以及对社会和人性的了解；到了中年，压力就有点放松，个性有点软化就像成熟的水果或是醇化的好酒，还能逐渐的获得更多的容忍力和愤世嫉俗，同时对人生会有一个温和的观点；然后到了晚年，内分泌腺阻碍了他们的活动，如果我们对晚年有着正确的哲学观念还能依照它安排好我们生命的图案，对我们来说这是平和，安全，安逸和满意的时候；最后就像火光摇摇曳曳地熄灭然后就会永远的睡着，再也不会醒来。

It begins with innocent childhood, followed by awkward and adolescent trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生始于天真无邪的童年，紧跟着笨拙的少年，我们用用青春的激情和叛逆，用青春的理想和抱负，笨拙的让自己适应这个成熟的社会。接着进入精力旺盛的成年，我们在经验中收获，知道了更多的人性和这个社会。人到中年，我们稍有机会放松，我们的性格的沉淀就像水果的成熟抑或老酒的发酵，我们逐渐的学会忍受，更加愤世嫉俗，同时我们用更加温和的眼观看待人生。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生有着独特的韵律和节奏，有着内在的发展和衰退周期。人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，犹如成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。如果我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满意的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life;then in the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

人生始于天真无邪的童年时代，随之而来的是不知所措的少年时代，笨手笨脚地努力适应成熟的社会。在此期间，既有青春的激情和傻气，也有人生的理想和抱负。紧接着就到了紧张激烈的成年时期，人们从经验中受益，更多地了解社会和人性。人值中年，可以稍事放松，此时性格趋于成熟，如同成熟的果实和甘醇的美酒；人生态度逐渐变得更加宽容，更加冷峻，同时也更加仁慈。再往后，就到了人生的夕阳时期。此时，内分泌腺活动减弱。假如我们真正参透老年哲学，并据此安排我们的生活模式，晚年对我们来说就是平和、安定、闲适、满足的岁月。最后，生命之火熄灭，一个人永远睡去，不再醒来。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。