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Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

也正因为如此，只有联合起来的无产者通过真实的财产占有和高度而普遍发展起来的生产力；从而形成真实的集体，消除阶级、国家这种虚假的集体的假象；从而消除私有制，重新建立"劳动者的个人的所有制"；从而消除强迫的自发的分工，建立起自觉地分工；从而消除劳动的雇佣性质，使物质生产劳动同自主活动相一致起来，使劳动成为人们的第一需要；从而消除了个人的地域性存在，成为"世界历史的个人"；只有到那时，才可以说真正实现了"自由个性"，也只有到那时，才可以实现了"每一个个人"的个性独立、自由而全面的发展；也只有到那时，人类社会才真正达到了古代社会的更高意义上的复归！

Thus, convergence, not divergence, seems to have characterized the cultural development of the American Colonies in the eighteenth century. Thus, without the cultural diversity represented by the American South, the culture of colonial America would certainly have been homogeneous in nature. Thus, the contribution of southern colonials to American culture was certainly overshadowed by that of the Puritans. Thus, the culture of America during the Colonial period was far more sensitive to outside influences than historians are accustomed to acknowledge.

文中末句&…American colonies…seem to have been rap- idly assimilating to the dominant…&(在美洲殖民……他们很快地融入了主流文化……)，即与A项&因此，趋于一致而非偏离，似乎是18世纪美国殖民地文化发展的特征&一致。B项&因此，没有美国南部的文化多元化，美国殖民地文化很可能在本质上类似&、C项&因此，南部殖民地居民对于美国文化的贡献很可能被清教徒所掩盖&和D项&因此，殖民地时期美国文化对外界影响的敏感度要比历史学家所承认的强的多&均与原文不符。

And Chusai said to Sadoc and Abiathar the priests: Thus and thus did Achitophel counsel Absalom, and the ancients of Israel: and thus and thus did I counsel them.

随后，胡瑟报告匝多克和厄贝雅塔尔说：「阿希托费耳给阿贝沙隆和以色列长老出了那样的计谋，我却出了这样的计谋。

Now therefore thus shall you say unto my servant David, Thus says the LORD of hosts, I took you from the sheepcote, even from following the sheep, that you should be ruler over my people Israel: Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel

现在你要告诉我仆人大卫，说万军之耶和华如此说：我从羊圈中将你召来，叫你不再跟从羊群，立你作我民以色列的君。

HIgh on a Throne of Royal State, which far Outshon the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showrs on her Kings Barbaric Pearl and Gold, Satan exalted sat, by merit rais'd [ 5 ] To that bad eminence; and from despair Thus high uplifted beyond hope, aspires Beyond thus high, insatiate to pursue Vain Warr with Heav'n, and by success untaught His proud imaginations thus displaid.

V1：撒旦带着王者赫赫的气概，坐在宝座上，高高在上，那宝座的豪华，远远胜过奥木斯和印度地方的富丽，或鲜艳的东方，毫不吝惜蛮夷的金银珠宝，像雨一样洒在他们君王的头上；他凭实力登上高位，心高气傲，在绝望之余，出乎意料地，能升到如此高度，更激发了他的雄心壮志，虽经对天交战而徒劳、败绩，却不灰心，向大众宣告自己傲慢的遐想： V2：撒但带着王者赫赫的气概，高高地坐在宝座上，那宝座的豪华，远远胜过奥木斯和印度地方的富丽，或鲜艳的东方，不惜蛮夷的金银珠宝，象雨一样洒在他们君王的头上；他凭实力登上高位，意气扬扬，出乎意料地，在绝望之余，能升到如此高度，更引起他的雄心壮志，虽经对天交战而徒劳、败绩，却不灰心，向大众披露傲慢的遐想

Moonlight shadow -- Mike Oldfield The last that ever she saw him Carried away by a moonlight shadow He passed on worried and warning Carried away by a moonlight shadow Lost in a river last Saturday night Far away on the other side He was caught in the middle of a desperate fight And she couldn't find how to push through The trees that whisper in the evening Carried away by a moonlight shadow Sing a song of sorrow and grieving Carried away by a moonlight shadow All she saw was a silhouette of a gun Far away on the other side He was shot six times by a man on the run And she couldn't find how to push through I stay, I pray See you in heaven far away I stay, I pray See you in heaven one day Four a.m. in the morning Carried away by a moonlight shadow. I watched your vision forming Carried away by a moonlight shadow Star was light in a silvery night Far away on the Will you come to talk to me this night But she couldn't find how to push through Caught in the middle of a hundred and five The night was heavy but the air was alive.

But she couldn't find how to push through 月光的影子麦克欧菲尔德她最后一次见到他因为月光的影子而失去意识他发出了警讯因为月光的影子而失去意识上个周末夜在河里迷失在远远的那一边他被困在一场亡命的打斗中而她不晓得该如何是好树林在黄昏时分低语因为月光的影子而失去意识唱一首关於忧愁与悔恨的歌因为月光的影子而失去意识她看到的是一把枪的轮廓在远远的那一边他被一个奔跑的男子连开六枪而她不晓得该怎麼办才好我停留，我祈求在遥远的天堂相见我停留，我祈求总有一天在天堂凌晨四点钟因为月光的影子而失去意识我注视著你的幻影形成因为月光的影子而失去意识银色的夜里星光熠熠在远远的那一边今晚你会来找我吗但她不晓得该怎麼办才好夜色沉重但空中充满生气但她不晓得该怎麼办才好

Refrain: In my dreams Im not so far away from home What am I in a world so far away from home All my life all the time so far away from home without you Ill be so far away from home Strophe III: I count on you, no matter what they say, cause love can find its time.

副歌： 在我的梦想进出口迄今为止尚未远离家乡什么我的世界我这样远离家乡我的全部生活的所有的时间，使远离家乡没有你这么病态远离家乡 Strophe三：我指望你，不管他们说，造成爱可以找到它的时间。

Refrain: In my dreams I'm not so far away from home What am I in a world so far away from home All my life all the time so far away from home without you I'll be so far away from home Strophe III: I count on you, no matter what they say, cause love can find it's time.

反复： 在我的梦里，我不是远离家园我在一个世界远离家园我所有的生命都远离家园失去了你，我将会远离家园 Strophe III：我是如此的依恋你，无论世人如何评说，爱能找到属于自己的时间。

Refrain: In my dreams I'm not so far away from home What am I in a world so far away from home All my life all the time so far away from home without you I'll be so far away from home Strophe II: If we could make it thrue the darkest Night we'd have a brither day.

反复： 在我的梦里，我不是远离家园我在一个世界远离家园我所有的生命都远离家园失去了你，我将会远离家园 Strophe II。如果我们能打败这个黑暗的晚上，我们将能迎来光明的白天。

Just so you know where we're going...

只要让你知道我们的目标。。。

One of his friends acted as the gobetween in his business.

在这件事中，他的一个朋友充当了中间人。