查询词典 thrift society

Confucian political acting outsided into concrete political practices has had the significant effect in the traditional society, and has played the role which cannot be substituted to the unify and stability of the traditional society.

儒家政治担当外化为具体的政治实践，在传统社会中产生了重大的效应，对传统社会的统一与稳定发挥了不可替代的作用。

At last, for the needs of fully building a welloff society, this chapter posed the feasability of the transfer of peasant workers to the human capital, getting the result that peasant workers is the core in the aim of fully building the welloff society.In chapter 5, we took Qingdao as an example, made an analysis of peasant workers human capital transfer benefit. In the analysis, we found that the male education benefit rate is slightly lower than female; peasant workers working in service is a little bit lower than industry and construction; peasant workers from Qingdao city is higher than that from outsided Qingdao.

最后，该章根据全面建设小康社会的需要，探讨全面建设小康社会中农民工向人力资本转化的可行性，得出农民工人力资本发展是全面建设小康社会目标的核心动力的结论；第五章主要通过实证研究，以青岛市为例，对农民工转化为人力资本进行了成本收益分析，在实证分析中我们发现，男性教育收益率略低于女性，在服务行业工作的农民工教育收益率略低于工业和建筑业农民工，来自青岛大市的农民工教育收益率高于来自青岛以外地区的农民工。

The first chapter introduced Portugals Padroado and the foundation of Macao Bishop zones , analysed the three major sources of Society of Jesus's outlay: the gain of the Macao-based maritime trade, Portuguese Macao's grants and the salary and reward of the Chinese governments, and evaluated the commercial activities of Society of Jesus, affirmed that Jesuits are not simply missionaries.

第一章介绍了葡萄牙的东方保教权与澳门主教区的建立，并分析了耶稣会经费的三个主要来源渠道，分别是以澳门为基地海上贸易收入、澳门葡萄牙人的资助以及中国政权发给耶稣会传教士的俸禄和赏赐。

The eye of police" illustrates how the local police exercised the spatial deployment of its officials and police architecture making Taiwan as a "panoptic society" as Foucault argued, or as a "police state" as Goto Shimpei said. This also expresses the "gaze/ be gazed relation of power between the colonial government and the colonized society.

警察之眼」论述地方警察如何藉由其官吏与官署的空间部署策略与殖民知识的运用，将台湾建构成Foucault所谓的「全景敞视社会」或后藤新平所谓之「警察国」，此亦体现了殖民政府与被殖民社会之间「观看」与「被观看」的权力关系。

They give a long list of reasons why young men are dropping out of society, including a declining birthrate, which means there are more families with only one son on whom they place all their hopes in this patrilineal society.

他们列出了一大串的理由来解释为什么年轻人会幽居寡出，与世隔绝。这些理由包括低出生率，这表明在这个父系社会里，越来越多的家庭只有一个孩子，家长们把他们所有的希望都寄托在这个孩子身上。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

This is the webpage of Plant Disease Journal, which is published by the American Phytopathological Society and is the official journal of this society.

这是《植物疾病》杂志的网页，由美国植物病理学会出版，是美国植物病理学会的官方刊物。

What we called the motif education is that according to the requirement of development of society and modern education,the pedagogue,through enlighening and channeling out the interior requirement for education to the educatee make harmonious ,loose and democratic enviroment of education,purposfuly,planfully organizing and making out various of educating movement ,so that cultivating them to be the main body of society through independently,motilely and creatively realizing and practicing activities.

所谓主体性教育，就是根据社会发展的需要和教育现代化的要求，教育者通过启发、引导受教育者内在的教育需求，创设和谐、宽松、民主的教育环境，有目的、有计划地组织、规范各种教育活动，从而把他们培养成为自主地、能动地、创造性地认识和实践活动的社会主体。练习翻译？遇到难题？快来翻吧

Guidelines put forth by the American Society ofAnesthesiologists Task Force on Postanesthetic Care and theAmerican Society of PeriAnesthesia Nurses apply to all postoperativepatients regardless of their recovery locations.

关于麻醉后护理的指南由美国麻醉医师学会及美国麻醉护士协会制定，适用于所有患者术后恢复，而不论其复苏地点。

Love, make the society go forward one big step, want ～only everyones all not so selfish, want to be also to offer some benevolence for the other people, so, even at dry of season, can also obtain storm sewage to moisten, even at cold of winter, also is feel obtain is bright with warm,the quare benevolence is the one sunlight, make individual, society, the world farewell shadow and chill, feel bright with warm.

爱，使社会前进一大步，只要人人都不那么自私，想想也为别人奉献一点爱心，那么，即使在干旱的季节，也能得到雨水的滋润，即使在寒冷的冬天，也是能感受得到光明和温暖、所以爱心是一片阳光，使个人，社会，世界告别黑暗和寒冷，感受光明和温暖。

Dixie itself is a nickname for the American South.

Dixie 本身是美国南部的别称。

I think John Terry epitomises that and a big reaction is what we will be looking for.

而我认为特里就是这样一个典型，他正是我们期望看到的那个领秀。