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ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

This kind of eclecticism has existed for a long time in Chinese traditional thoughts. Its main manifestation is the Chinese cultures compatibility to all kinds of thoughts. It is rooted in the pragmatic reason in Chinese traditional thoughts.

这种折中主义在中国传统思想中存在已久，主要表现为中国文化对各种思想的兼容性，其根源则是中国传统思想中的实用理性。

One obvious difficulty with ambitious arguments from the contents of thoughts to conclusions about the world, even given a broadly 'externalist' theory, is that our thoughts about a particular substance like water might be composed of thoughts of other kinds of things, and based on a complex set of beliefs.

对强目标论证（思或经验的内容到关于世界的结论），即使是外在论，明显的困难是我们关于特定实体的思组成了其他类型事物的思，基于一个复杂的信念系统。

Hobhouse was not the most brilliant thinker in the history of English political thoughts, but his social harmony thoughts played a great role in the history of Western political thoughts.

霍布豪斯在英国政治思想史上并非是最为耀眼的思想家，但他的社会和谐思想却在西方政治思想史上留下了深厚的一笔。

Mitcham"s thoughts are significant to our nation"s development of this field. When we use his thoughts as references, we must know that there are many difficulties to put his thoughts into practice because of the social, political, and economic factors of our nation.

米切姆的技术伦理思想值得国内学术界借鉴的地方有很多，但同时也应看到，这些理论在中国实际的社会、政治、经济环境下付诸实践，也需要具体问题具体对待。

Firstly, facing up the serious national crisis, the deficiency of governmental efficiency of ching dynasty made monarchy lose the legitimacy. Secondly, the poverty of the thoughts of absolute monarchic powers and the rise of nationalism offered the advantage for the spreading of republicanism. Thirdly, there were contradictions and defects in the thoughts of reformist, which weakened the ideas of monarchy and made for the establishment of republicanism. Finally, in the evolution of political thoughts history from 1840, the thought of revolution replaced the notion of reformism and dominated the ideology. The establishment of republicanism was an inevitable result of the transformation.

共和思想在中国的确立，首先是晚清政局、政治统治有效性缺失，导致传统专制政体的载体——君主制失去合法性基础的结果；其次，中国古代君主制度下绝对君权理论的匮乏和近代民族主义的兴起，为清末民初共和思想的肇兴提供了便利；再次，立宪派关于君主立宪的理论存在着极大的缺陷和矛盾，削弱了这一主张的效力，反而起到了为共和思想张目的作用；最后，从近代以来中国政治思想史的演变来看，革命观念取代改良思潮成为思想界的主流话语，共和思想的确立正是这一转变的必然结果。

This paper traces back to the origin of negative dialectics, expounds the time background of Adorno抯 thoughts, analyses the central idea of negative dialectics and distinguishes the complex relationship of his thoughts with other thoughts such as classical philosophy, Marxism philosophy, the first generation neo-Marxist, the other representatives of Frankfurt School, modern western philosophy, and so on.

本研究追溯了否定的辩证法的起源，论述了阿多诺思想的时代背景，分析了否定的辩证法的核心思想，清理了阿多诺的思想与德国古典哲学、马克思哲学、第一代新马克思主义者、法兰克福学派的其他代表人物、现代西方哲学等各个方面的复杂关系。

In his literary and dramatic works, Lessing expressed the thoughts to Enlighten and foster the national sprit and even to set up an integral national civilization; what"s more, he opposed the feudal separationist rule with his ideal of Kosmopolitismus. At that time, after succeeding and developing European humanist tradition, Lessing formed his religious philosophy and religious tolerance, with his rational opinion, he deepened the profundity of German Enlightenment. Furthermore, he created townspeople"s drama and advocated the realistic aesthetics. On the one hand, he praised their disposition and expressed their political desire and class interest, which made the townspeople as a new motive force to the German Enlightenment. In addition, Lessing"s Enlighten. thoughts greatly influenced the following movement—Sturm Und Drang. The essence of Lessing"s thoughts is our common valuable prosperity.In a word. Germany then greatly needed a person like Lessing, and Lessing was the child of German Enlightenment.

面对法国文化长期统治德国文化界的现状，莱辛勇敢地站出来反对"法国化"倾向，对德意志全社会进行民族启蒙，通过戏剧理论及作品，表达了建立统一的民族文化、培植德意志民族精神的思想，同时他提倡世界主义，并用它来为民族主义服务，以反对当时德国的分裂割据；他的宗教哲学思想及宗教宽容精神继承和发扬了西欧的人文主义传统，反映了莱辛的理性观，也针砭了当时德国的时弊，是他对德国启蒙运动进行的有益的探索，拓宽了德国启蒙运动的深度；莱辛在实践中创作了市民剧，他的市民主义和现实主义美学思想弘扬了市民阶级的性格，表达了他们的政治愿望和阶级利益，为德国启蒙运动增加了新的动力，是莱辛所作的杰出贡献之一；莱辛的启蒙思想对后世特别是狂飙突进运动有着重大的影响，他的思想中的精华部分是人类的共同财富。

Lyricism to lyric means of literature are diverse: one is willing to speak one's mind's made, the hero is the author's own, works directly express the hero's thoughts and feelings, showing the hero's personality characteristics; One is the care of things for Yan Zhi, the work is not that the author's own hero, but the author's thoughts and feelings of the sustenance of the objects, including figures, there are things, as well as by the negative objects; one is made by the King of the lyric, that is landscape features poetry, on the surface, written by the author saw and heard was not the hero tone of voice to express thoughts and feelings, but in fact the author is described by the mountain scenery to send Italian lyric, its hero is actually author.

抒情文学借以抒情的手段是多种多样的：一种是直抒胸臆之作，主人公就是作者自己，作品直接抒发主人公的思想感情，显示主人公的性格特点；一种是托物言志之作，作品的主人公并不就是作者自己，而是作者的思想感情所寄托的对象，其中有人物、有事物，还有作者否定的对象；一种是借景抒情之作，即山水景物诗文，表面上看，所写作者所见所闻并不是作者以主人公口吻来抒发的思想感情，但实际上作者是借山林景色的描写来寄意抒情，其主人公实际上就是作者。

This thesis discusses the religious thoughts of Wycliffe from such aspects as his life , the era background, his reformational thoughts, the influence of those thoughts, etc.

中文摘要：本文从威克利夫的生平、著作及其宗教改革思想形成的时代背景、宗教改革思想的内容及影响等方面对威克利夫的宗教改革思想进行探讨。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了