查询词典 thoughts

Goodnight Nurse - Death Goes To Disco Midnight and I'm dancing with the devil She whispers thoughts of pure evil I see a vision of an angel Gunshot and my heart goes Jumpstart my heart Burn on through the dark Poison in my blood I will come undone Midnight and I'm dancing with the devil She whispers thoughts of pure evil I see a vision of an angel Gunshot pull the trigger and my heart goes Oh, disco You make my body go Oh, baby Look what you do to me Give up the fight And kiss me goodnight Then let this disease Take hold of me My heart is dead I lift up my head It seems I have bled All that have left Midnight and I'm dancing with the devil She whispers thoughts of pure evil I see a vision of an angel Gunshot pull the trigger and my heart goes Oh, disco You make my body go Oh, baby Look what you do to me Oh, disco You make my body go Oh, baby Look what you do to me One more, one more, She softly speaks to me One more, one more, This nightmare helps me breathe One more, one more, She softly speaks to me One more, one more, This nightmare helps me breathe I see a vision of an angel Gunshot and my heart goes Oh, disco You make my body go Oh, baby Look what you do to me Oh, disco You make my body go Oh, baby Look what you do to me Midnight and I'm dancing with the devil She whispers thoughts of pure evil I see a vision of an angel Gunshot pull the trigger and my heart goes Midnight and I'm dancing with the devil She whispers thoughts of pure evil I see a vision of an angel Gunshot pull the trigger and my heart goes

晚安护士-死中迪斯科午夜时分，我与魔鬼跳舞她低声思想邪恶我看到一个理想的天使枪伤和我的心 Jumpstart的我的心烧伤通过黑暗毒药在我的血液我将撤消午夜时分，我与魔鬼跳舞她低声思想邪恶我看到一个理想的天使枪伤抠动扳机，我的心噢，迪斯科你让我的身体去噢，宝宝看看你做给我放弃斗争和吻我晚安然后让这种疾病把握箱我的心已经死了余抬起我的头看来我已经流血这一切都已经离开午夜时分，我与魔鬼跳舞她低声思想邪恶我看到一个理想的天使枪伤抠动扳机，我的心噢，迪斯科你让我的身体去噢，宝宝看看你做给我噢，迪斯科你让我的身体去噢，宝宝看看你做给我一，一，她轻轻地对我说话一，一，这场恶梦让我呼吸一，一，她轻轻地对我说话一，一，这场恶梦让我呼吸我看到一个理想的天使枪伤和我的心噢，迪斯科你让我的身体去噢，宝宝看看你做给我噢，迪斯科你让我的身体去噢，宝宝看看你做给我午夜时分，我与魔鬼跳舞她低声思想邪恶我看到一个理想的天使枪伤抠动扳机，我的心午夜时分，我与魔鬼跳舞她低声思想邪恶我看到一个理想的天使枪伤抠动扳机，我的心

On the basis of expounding Ren Hong-jun"s educational activities, the paper mainly elaborates his industry education thoughts, science education thoughts, higher education thoughts, educational thoughts about studying aboard and criticism of partisan education. The paper ends with a summary about the reason, the feature and the contribution of Ren Hong-jun"s educational thoughts by analyzing the social background and Mr. Rens own experience.

在阐述任鸿隽教育活动的基础上，对他的实业教育思想、科学教育思想、高等教育思想、留学教育思想以及对党化教育的批判等作了论述，并从社会背景、自身经历等角度总结分析了任鸿隽教育思想产生的原因、特点及历史贡献。

On the other hand, beautiful thoughts of all kinds crystallize into habits of grace and kindliness, which solidify into genial and sunny circumstances; thoughts of courage, self-reliance, and decision crystallize into manly habits, which solidify into circumstances of success, plenty, and freedom; gentle and forgiving thoughts crystallize into habits of gentleness, which solidify into protective and preservative circumstances; loving and unselfish thoughts crystallize into habits of self-forgetfulness for others, which solidify into circumstances of sure and abiding prosperity and true riches.

截然相反的是，各种美好的思想会转变成坚强的习惯，它们会促成充满欢乐的环境；勇敢，自信与果断的思想会转变成坚强的习惯，它们会巩固充满成功，富足与自由的环境；文雅，宽大的思想会转变成温和的习惯，它们能进一步推进安全的，有保障的环境；充满爱心的，慷慨的思想转变成无私的习惯，它们会形成稳定，繁荣，真正富足的环境。——摘自《痛苦是错误思想的结果》詹姆斯。艾伦

The paper, focusing on Liang"s economic thoughts, elaborate Liang"s life, the origin of his thoughts, his research on western economics, such as field and agriculture, reviving industry, making use of foreign fund, financial construction, fiscal and thoughts on other aspects, and try to give a complete and systematic presentation of Liangs economic thoughts.

本论文大致分为两部分：第一章为第一部分，该章对梁启超的生平及思想渊源加以论述，并重点对梁启超思想的形成及发展过程进行了考察和研究；第二部分为本论文的主干，对梁启超的经济思想进行了较为全面地探讨。

Standing in this corner, watching the coming and going of the passers-by, leaning against a roadside tree, it is so quiet, thought, thoughts flying and were not aware of this while walking to write the text can have a center, but this a bit of a sentiment really known his thoughts, comfortable, and melodious with their own thoughts and the flora flat, harvesting the heart back to nature after the ethereal harmony, aimless footsteps also becomes easier.

站在这街角，看着来来往往的行人，靠在路边的树上，就这样静静的想着，思绪飞扬着，也不知道这边走边写的文字能否有个中心，然而这一小段的感悟着实叫自己心里舒服，悠扬着的是自己的心事和花花草草的平淡，收获着心归于自然之后的空灵和谐，无目的的脚步也就变得轻松了。

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文，即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较，鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较，来阐述出一个结论，就是晚清时期的不同类型的鼓词版本，从形式上基本仍然沿袭了过去鼓词的传统模式，但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁，鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想)，也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想，当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快，鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的)，正是这种随着社会变迁产生的思想，又从科技和文化领域推动了整个社会的向前发展和进步。

It can't be denied that Sun Yat-sen and his "San-min doctrine" were origins of the guiding ideology of Nanjing KMT government's press policy under that situation, though the form is more important than the contents. As the mugwump of Nanjing KMT government, all of Confucianism, feudal confraternity ideas, warlike fascism thoughts and democratic opinion were syncretized in his mind, after those thoughts were grafted on San-min doctrine, obviously, it became the dominant thoughts of Nanjing KMT government's press policy.

尽管形式的东西更大于内容，但不可否认的是，在国民党主政的条件下，孙中山及其所创立的三民主义仍是南京国民政府出版政策指导思想之发端；而作为南京国民政府首脑的蒋介石，其思想中融合了儒家思想、封建帮会思想、军事法西斯思想及西方的民主自由思想，他的这些思想糅杂在一起并与三民主义进行嫁接后，实际主导了南京国民政府的出版政策。

All thoughts congeal; all thoughts meet other thoughts, criss-crossing in an incredible maze of energy, forming an ever-changing pattern of unspeakable beauty and unbelievable complexity.

所有的思维会凝聚在一起；所有的思维都会遇见其他的思维，在能量不可思议的迷宫里穿梭，形成一个难以形容的美丽，且不可置信的、复杂的、流变不居的花样。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

This kind of eclecticism has existed for a long time in Chinese traditional thoughts. Its main manifestation is the Chinese cultures compatibility to all kinds of thoughts. It is rooted in the pragmatic reason in Chinese traditional thoughts.

这种折中主义在中国传统思想中存在已久，主要表现为中国文化对各种思想的兼容性，其根源则是中国传统思想中的实用理性。

"Please accept this talisman as a token of our thanks."

请收下这个护身符以表达我们的感谢。

If I have that magic, I will be more acceptable in the society.

如果我拥有那种魔法，我将更加被这个社会所容纳。