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thought-moving相关的网络例句

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The theology thought that Heidegger contains in the philosophical thinking andtheir impact of philosophical thinking over modern theology has all composedHeidegger and modern theology relation, that Heidegger and Christian relation becomemodern magical educational circles has been entire thought boundary regard and the hotspot studying even, people has looked at the cartful thought having understood thiswhat great thinker thought middle implication gradually, his thought about existencehas also been the theologian who has affected that Bargeman is such as inclusivemany existentialisms, construction course being entire existential theology school even,that is to say the impact of Heidegger theology thought and whose philosophicalthinking over modern theology thought all becomes one of the important thought eventthat modern Christianity studies, both Macao and Flatboats theologian be affected verymuch by whose thought, Heinrich ott brings forward the Switzerland theologian evenrebuilding system theology motion with Heidegger philosophy, Heidegger philosophywarm and the theology relation debate stretching causing magical educational circles ofGerman.

海德格尔哲学思想中蕴含的神学思想及其哲学思想对现代神学的影响都构成了海德格尔与现代神学的关系,海德格尔与基督教的关系成为现代神学界甚至是整个思想界关心和研究的热点,人们逐渐看清楚了这个伟大的思想家思想中所蕴含的珍贵思想,他关于存在的思想更是影响了诸如布尔特曼在内的许多存在主义神学家,甚至是整个存在主义神学流派的建构进程,可以说,海德格尔神学思想以及其哲学思想对现代神学思想的影响都成为现代基督教研究的重要思想事件之一,马堡和弗莱堡的神学家都深受其思想影响,瑞士神学家奥特甚至提出以海德格尔哲学改建系统神学的提案,引致德语神学界的海德格尔哲学热和一场海德格尔哲学与神学关系的论争。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the the primary chaos,namely ultimately the Chinese thought.

本文中使用的中国思想区别于一般使用的"中国传统思想",中国思想具有的自身的本体性意义,它不同于对一般的思想观念的研究,不是研究它所表达的内容的特点和性质,也不是指某种具体思想观念的产生和发展的演变,而是指思想自身作为动力性本质的本体性存在过程;"中国传统思想"则具有它所指称的历史内容,是指中国文化历史进程中具体的思想脉络,当然"中国传统思想"也有概念自身特定的研究意义,但那是建立在全部历史内容的基础上,用来表达中国历史自身的精神特质。

The Heaven and the Way is the both the changeableness of the universe and the thought to pursue harmony in the world; The Humanity is the thought to pursue harmony in the conflict society by culturing mind, which means a real person must be of disenchantment in thought and self restraint in behavior, and the society is of solicitude for human, all that is the ZhongYong; The Unifying and the Changing is the harmony in evolvement, the essence of the universe and thought;as a thought, it is the Way of communication between human and nature or society; The one is ultimate perfection but that means death, only in its own transcending it becomes the primary chaos, namely ultimately the Chinese thought.

天和道既是世界的可变易本质,也是对普世和谐的追求;仁是通过人性的修养追求社会冲突中的和谐,因此它意味着人应当保持思想自觉和行为克制,而社会应当对人关爱,这就是中庸;合和易是演化中的和谐,它是世界和思想的本质,作为思想,它也是人、自然和社会之间的交流;一是终极的完美,但也意味着死亡,只有在它自身的超越中它才成为浑沌之初,这就是终极意义的中国思想。

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文,即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较,鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较,来阐述出一个结论,就是晚清时期的不同类型的鼓词版本,从形式上基本仍然沿袭了过去鼓词的传统模式,但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁,鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想),也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想,当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快,鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的),正是这种随着社会变迁产生的思想,又从科技和文化领域推动了整个社会的向前发展和进步。

Dos: Naw cuz I be there all the way thru the end no more drama let forever begin I thought I never love again, but now Im loving Thought I never feel again, you got me feeling Thought I never breath again, and now Im breathing You gave me something new for me to believe in Thought I never laugh again, but now Im laughing Thought I never care again, you got me caring Thought I never share again, but now Im sharing My life is with your Im not scare no more Iou everything Iou iou Iou iou Iou iou Tell me girl where you been on my life I Been waiting for this day you make this feelings so right I wanna hold you in my arms and never let you go deserve to be loved not be afraid no more So listen I cant tell you how happy I am Understand Im being true you will never need another man You open up my eyes to a whole different world I know love still exist cuz I found you gurl I Know you care for me and I hope that we never change Naw cuz I be there all the way thru the end no more drama lets forever begin I thought I never love again, but now Im loving I thought I never feel again, you got me feeling I thought I never breath again, and now Im breathing You gave me something new for me to believe in Thought I never laugh again, but now Im laughing Thought I never care again, you got me caring Thought I never share again, now Im sharing My life is with your Im not scare no more Iou you everything Iou , Iou Iou , iou Iou , iou iou everything

多: 诺cuz我有所有的方式结束时没有通过更多的戏剧让永远开始我想我永远的爱,但现在爱林想我从来没有觉得,你把我的感觉想我从来没有呼吸了,现在林呼吸你给我新的东西,我相信想我从来没有笑,但现在林笑想我从来没有照顾,你把我照顾以为我永远不会再次份额,但现在林共享我的生活是不是与您的聊天不再恐慌悠一切悠悠悠悠悠悠女孩告诉我你一直在我的生活我是等待着这一天你的感情,以便使这一权利我想对你在我的怀里,并没有让你去值得爱,就不要害怕没有更多所以听我不能告诉你我是多么高兴林正真正了解你将永远不再需要另一个男人你打开我的眼睛,以完全不同的世界我知道爱仍然存在cuz我发现你gurl 我知道你爱我,我希望我们永远都不会改变诺cuz我有所有的方式结束时没有通过更多的戏剧让永远开始悠,悠悠,悠悠,悠

The article, focusing on the thought orbit especially in the field of literature, emphasizing the inter-link between the changes of their thought, explaining the life choice of thought subject and taking the learning and thought idea of World Consciousness and World View as breakthrough points, depicts their social and moral bear and transcendality of their thought version. Contrasting their literary thoughts of organon and ontology with each other, the article explains the central role played by "tragedy" in their thought structure and homorganic and interdynamic relations between their best but last aesthetic "tragedy" and life "tragedy".

本文以描述王国维、鲁迅二人的思想轨迹为中心,其中又以揭示二人思想、诗学迁变的内在链接为描述重点,兼及思想主体的生命选择,以学术、思想的&天下意识&与&天下观&为切入点,凸显二者的社会、道德承担和思想眼界的超越性,对比二人文学思想之工具论与本体论暨&无用之用&与&善撄人心&、&境界&与&摩罗诗力&,解说&悲剧&在二者思想构造中的中心意义,阐发这种臻于至境的美学&悲剧&与二人臻于绝境的生命&悲剧&的同构与互动关系。

We can envisage a subject situated in front of a tree in the garden, and being perceptually related to it, sufficient to have the thought that there is a tree in the garden.

我们能设想一个主体置于花园里的一棵树面前,和它有感知关联,足以拥有这样一个thought:在花园里有一棵树。

I thought a thought. But the thought I thought wasnt the thought I thought I thought.

我有一种想法,但是我的这种想法不是我曾经想到的那种想法。

Exiling himself to Japan,Liang Qi-chao researched and accepted Rousseau's thought of social contract,and then formed the idea that"the subject is the main body of the nation".

论文关键词卢梭/民约论/梁启超/国民国家思想 Rousseau/Social Contract/Liang Qi-chao/the thought on nation-state,论文来源学术研究,论文单位广州,点击次数 22,论文页数 108~113页2002年2002月论文网 http://www.lw23.com/paper_63619441/梁启超流亡日本后,通过研习和接受卢梭的民约论,确立了&国民主体&论。

In this respect the situated thought can be considered to fall between, on the one hand, the bare propositional content, and on the other, an experience the content of which is expressed by that propositional articulation.

在这个方面,the situated thought能被认为落在两者之间:一方面单纯的命题内容,另一方面是经验,其内容被命题的组装所表达。

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相关中文对照歌词
The Very Thought Of You
Thought I'd Died And Gone To Heaven
I Thought I'd Seen Everything
Better Than I Thought It'd Be
Un-thought Of Heros
If I Thought You'd Ever Change Your Mind
Train Of Thought
Thought That It Was You
I Thought We'd Stay Together
Every Thought A Thought Of You
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然而,正如其名字所指出的那样,CD盘不能写,也不能用任何方式改变其内容。

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