查询词典 thought-free

Hey Baby by stephen marley I've been gone awhile away from you And I hope you overstand That I've got to do what I must do To be a better man Cuz if I was to just to act a fool Do nothing with myself Then all my blessings would be cursed My world would crumble in It is a joy when I sit down and Think of the good times that we have And what we do to make it through When the good turns to the bad Well I hope you will find it in your heart And know these words are true And please don't fuss Because I must go do what I must do Hey baby don't you worry Even though the road is rocky I'll be coming home to you again Cuz if you thought that I was lost I had to bare my cross Now I am free from all these Chains A time, a space, a different place How perfect we might be I would be the wind that blows You would be that Willow tree And I could never bare the thought of you not by my side So I would be the warmth of day You would be the cool of night And everyday I pray to Jah that one day you will see And overstand the fact I must fulfill my destiny I hope you will find it in your heart and know these words are true And please don't cry Cuz you know that I must do what I must do Well and it is not easy Jah knows how I try, I try So don't you get weary Jah knows how I try, I try God knows...

我一直在经历一段时间远离你我希望你overstand 这我得做我必须做要成为一个更好的人因为如果我是只采取一个傻瓜不要与自己无关然后我所有的祝福将是诅咒我的世界会崩溃的这是一个欢乐当我坐下想在顺境的时候，我们已经和我们做什么，使其通过当好轮流坏那么我希望你会发现它在你的心知道这些话是真正的并请不要大惊小怪因为我必须做我必须做嘿孩子，你不担心尽管道路是岩石我会回家给你再次因为如果你以为我失去了我不得不裸我国跨现在我免费从所有这些链时间，空间，不同的地方如何完善我们可能会我将是风，打击你是杨柳树我永远无法裸露的思想而不是由你我身边因此，我将是温暖的一天您会很凉爽的夜晚和日常我祈求扎哈，有一天你会看到和overstand的事实，我必须履行我的命运嗨宝贝-史蒂芬马利，莫斯戴夫歌词的我希望你会发现它在你的心里，知道这些话是真正的并请不要哭你知道，我必须做我必须做

In transmuting the thought forms of polarity and replacing them with more of unity based thought form you can free yourself and your ancestry a little at a time and eventually more fully live your truth.

当转化极性的思想形态，并以更加基于统一的思想形态取代它们时，你就可以逐渐解放你自己和你祖先，最终更加完全地生活在你的真相当中。

Wei, Jin, and Southern and Northern Dynasties was an era in which splitting and unrest, wars and disputes were filled with; while it was also a thought-free period in which a hundred schools of thought contended and religions developed greatly; scientific and technological innovations and outstanding achievements kept occurring in this period, too.

中央民族大学，宗教学，2009年，博士魏晋南北朝是一个分裂动荡、战乱纷争的时代；但又是一个思想自由，百家争鸣，宗教大发展的时代；一个科技不断创新，成果迭出的时代。

After New Culture Exercises, the press mainly made up of intellectuals that embraced radicalism and liberalism have established themselves' pre-eminent consciousness. They would not give up their demand of free press. In the meantime, because of existence and development of Communist Party of China, the behavior banned press prolonged the whole period of Nanjing KMT government.Kuomintang and its regime carried out thought control instead of alleging free press in order to the fixedness of its regime.

新文化运动之后，主要由激进主义及自由主义知识分子构建起来的出版界已形成强势的意识形态，他们摆脱言论束缚、掌握话语权的要求并没有随着南京国民政府出台各项限制性法规而有所改变。

It is our attitude toward free thought and free expression that will determine our fate.

我们对自由思考和自由表达的态度将决定我们的命运。

However,the removal of soil noncrystalline aluminum with DCB soultioncaused an obvious decrease of soil SSA.3.The hydroxy aluminum in the interlayer of 1.4nm intergrade mineralhad an important negative effect on the cation exchange capacity ofsoil colloids.Its removal would cause a significant increase in CEC valuesof the soil colloids.4.Free aluminum was the major carrier of phosphate adsorption of soilcolloids.Particularly,the active aluminum had a decisive effect on thecapacity of phosphate adsorption of soil colliods.5.Addition to the effects of other soil constituents on soil surfaceproperties,it was thought that the effect of soil free aluminum,especially active aluminum on soil surface properties,deserved closeattention.

焦磷酸钠、草酸铵、DCB、柠檬酸钠和NaOH提取的土壤铝对提高土壤CECv、AEC、PZC和PZNC起重要作用，尤以活性铝的作用较大。2）用草酸铵处理除去铝后，土壤比表面积变化不大或略有增加；用DCB处理除去土壤铝后，土壤SSA明显降低。3）层间羟基铝对土壤胶体的阳离子交换量有显著负贡献，用柠檬酸钠将之除去后，土壤胶体的阳离子交换量明显增加。4）土壤胶体中的游离铝是土壤胶体吸附磷的主要载体，尤其是其中的活性铝，对土壤胶体的磷吸附能力起决定性作用。5）除其它土壤组分对土壤表面性质的影响外，土壤中的游离铝、尤其是活性铝对土壤有关表面性质的影响，值得引起特别的重视。

The trends of thought on new free-economy is the antagonistic thoughts to Keynesianism among modern western economic theories and it focuses on free theory and policy.

新自由主义经济思潮是当代西方经济学说中与凯恩斯主义相对立的、强调自由放任理论与政策的经济学思潮。

Niebuhr thought that "love" and "sin" generated from the free will of human beings were the expression pro and con of free will.

在尼布尔看来，爱是正义的基础和延伸，正义又是对爱的补充与完善。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

启蒙文学作为启蒙文化的一部分，它自然是张扬自然理性精神的一个窗口，然而，文学又不同于哲学，文学是对时代精神作艺术化的转达，而不是理性原则的直接的传声筒，十八世纪自然理性的思想养料孕育的是文学中自由人性的灿烂之花，浮士德不断地向上求索，代表着永不息止的"人"的精神，"人"的精神是人对于自我本体的一种释放与驾驭，是挣脱枷锁之后的自由状态，是对人之自然本性的还原；天真汉是未曾受过"文明"浸染的个体，代表人类之原本的自然天性，在"自然"与"文明"两种异质文化的冲突与碰撞中，维系着个体独立自由的精神家园；情感本属自然的，在社会将其制度化的同时，也将其异化了，洛克莎娜在一夫多妻制下，聆听的是个体心底之声，释放人之自然感情，复原自然之人性；"文明"下，个体性被剥夺，"文明"已堕入文明的对立面，拉摩的侄儿在"我"丧失的时代，捍卫了个体自我的在场性与自由性，代表了以独立个体之姿存在的"我"。

But he confined free conscious life activities in subjective scope, and regarded the apriori principles of the activities as the subjective principles of our reflective judgement; thus through the aesthetic activities of free game and the cognition activities of the internal purposiveness of nature, he still thought the transition from theory cognition to moral practice as some kind of symbol, some kind of hint or some kind of mystery.

但是，由于他仍然把人的自由自觉的生命活动局限于主观领域，把源于这一活动的先天原则仍然看作是我们反思性判断力所拥有的主观准则，所以他通过自由游戏的审美活动和自然内在合目的性的认识活动，从人的理论认识向人的道德实践的过渡仍然只是某种象征、暗示或类比，是某种说不出来的神秘的东西。

But this is impossible, as long as it is engaging in a market economy, there are risks in any operation.

但是，这是不可能的，只要是搞市场经济，是有风险的任何行动。

We're on the same wavelength.

我们是同道中人。