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There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭。。。

There have been attempts to explain these taboos in terms of inappropriate social relationship s either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知耻辱地狼吞虎咽失之间的不相称的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

那些已经是试图解释这些在不适当的社会关系方面的禁忌，它要么在被卷入身体需求的人和没被一直这样的人中，要么在已经满足的人和似乎不知羞耻的需求的人之中。

There have been attempts to explain these taboos in terms of inappropriate socialrelationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相当的社会关系。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need, or between those already satiated and those who appear to beshamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那些正在不知羞耻地狼吞虎咽失之间的不相称的社会关系。

And when once it is written, every composition is trundled about everywhere in the same way, in the presence both of those who know about the subject and of those who have nothing to do with it, and it does not know how to address those it should address and not those it should not.

一当文字被写下来，每个作品以同一方式被四处推动，既在那些懂得其主题的人那里出现，也在那些与主题无关的人那里出现，而且这些文字并不知道如何陈述它应该陈述的而不是那些它不应该陈述的。

There were hundreds of uprisings, great and small, all of them peasant revolts or peasant revolutionary wars -- from the uprisings of Chen Sheng, Wu Kuang, Hsiang Yu and Liu Pang in the Chin Dynasty, those of Hsinshih, Pinglin, the Red Eyebrows, the Bronze Horses and the Yellow Turbans in the Han Dynasty, those of Li Mi and Tou Chien-teh in the Sui Dynasty, those of Wang Hsien chih and Huang Chaol in the Tang Dynasty, those of Sung Chiang and Fang La in the Sung Dynasty, that of Chu Yuan-chang in the Yuan Dynasty, and that of Li Tzu-cheng in the Ming Dynasty, down to the uprising known as the War of the Taiping Heavenly Kingdom in the Ching Dynasty.

从秦朝的陈胜、吴广、项羽、刘邦起，中经汉朝的新市、平林、赤眉、铜马和黄巾，隋朝的李密、窦建德，唐朝的王仙芝、黄巢，宋朝的宋江、方腊，元朝的朱元璋，明朝的李自成，直至清朝的太平天国，总计大小数百次的起义，都是农民的反抗运动，都是农民的革命战争。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。