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Results: it was found that the curative effects on squamous cell carcinoma in the near future were better than those on other pathologic types, on hypovascular lung cancer were superior to those on hypervascular cancer, on carcinomas in larger airways were better than those on carcinomas in smaller airway, and the effects of multiple treatment were better than those of one treatment. the curative effects in the near future were not associated with the clinical stages.

结果： 鳞癌的近期疗效明显优于其他病理类型；乏血管型的近期疗效明显优于富血管型者；大气道肿瘤的近期疗效优于小气道者；多次治疗的近期疗效优于单次治疗者；临床分期的近期疗效与治疗效果无关。

H higher than those for shanyou 63 respectively, the calcium contents in extracts, the Mg(superscript 2+)-ATPase activities on the chloroplast membranes, the cyclic photophosphorylation activities of the flag leaf sheathes and blades for Liangyoupeijiu were also higher than those for Shanyou 63; the means of noncyclic photophosphorylation activities of the flag leaf sheathes and blades for Liangyoupeijiu were 0.25 and 0.31 μmol/ higher than those for Shanyou 63, respectively; the photochemical avtivities of the flag leaf sheathes and blades for Liangyoupeijiu were significantly higher than those of its parents at most stages, showing heterosis over mid-parent or heterobeltiosis.

h，且大多数时期达显著或极显著水平；两优培九剑叶叶鞘及其叶片浸出液钙含量均显著或极显著高于汕优63；两优培九剑叶叶鞘及其叶片叶绿体膜上Mg(上标 2+)-ATPase活性的均值均高于汕优63，大多数时期达显著或极显著水平；两优培九剑叶叶鞘及其叶片循环光合磷酸化活性的均值也均高于汕优63，近一半时期达显著或极显著水平；非循环光合磷酸化活性的均值分别比汕优63高0.25和0.31μmol/mg？

The combination was superior to chemotherapy alone in patients with inflammatory breast cancer and in those with noninflammatory breast cancer, in those who were hormone-receptor positive and those who were hormone-receptor negative, and in those who had or did not have a complete pathologic response.

这样的状况比单独接受化学治疗的发炎与非发炎性乳癌病患好，其他还包括荷尔蒙受体阳性与那些荷尔蒙受体阴性、以及有或是无完全病理反应的病患。

Moreover, most of them have already eliminated the scary part of image and only maintains the good wife one. Chapter five "genderal cultures in hetero-type marriage stores" discuss sources of those concepts and criticize them from feminine perspectives. This chapter emphasizes three aspects: rules for traditional wives in those stories, female images in those stories, and the communicative patter of the two sex in those stories. This chapter intends to find sexual cultures in the stories, explores discrimination in the patriarchic society and shows sympathy of it.

第五章〈异类婚恋故事所蕴藏的性别文化〉，采取综合讨论方式研究异类婚恋故事，一方面从社会背景追溯某些思想观念的渊源，另方面也参照当代女性主义思想加以批评，分就「异类婚恋故事中的妇职规范」、「异类婚恋故事的女性形象」以及「异类婚恋故事中的两性相处模式」三方面入手，主要是对异类婚恋故事做一统整，尝试找出故事里所反映的性别文化，以了解父权社会中的性别歧视、男性中心等现象，从而揭发女性在父权社会里的处境，并对其有著关怀与同情；另外，也关注故事里突破传统性别文化之处，因其提供了关於女性的新思维，让读者透过故事里不同既往的性别刻画，跳脱传统性别文化的拘囿，得以重新解读、认识女性的多元面貌。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

Iron abduct plum see this kind of circumstance, those who feel this group of spadger are true is too those who do is too too mischievous, beyond the mark, conveniently comes from a Shan Teng, the peculiar magic arts in exert the Eight Immortals in the legend, the He Qiao that eats those stealthily is bound together entirely, and still them a string hang up in the tree, let those birds fly in the Pure Brightness around of temporary shortage definitely only.

铁拐李看到这种情景，觉得这群麻雀真的是太过顽皮。做的太过分了，便随手从山边址下一条山藤来，使出八仙中特有的法术，把那些偷吃的禾雀全部捆绑在一起，而且还把他们一串一串的挂在树上去，只准让那些鸟在青黄不接的清明前后飞出来。

I have sold some melons. the areas are the same, that is, 2.6 mu, but those with 116 sold more than 4000 kg for the first time, while without 116 sold only 1800 kg. The real yield difference is enormous. In addition, those without 116 are not mature yet and the size varies while those with 116 have an even size. I only sold the melon with 2 cents premium. The dealer said he will buy my melon next year. As the melon is very sweet, he even bought those 80% mature.

&我这边都已经卖瓜了，同样是2.6亩地，用116肥灌根第1次就卖了8000多斤，没用的3600多斤，真实产量差一半，最重要的是没用的长的大大小小的还没熟，用的吧，你看瓜都均匀，个头儿一样大，我没敢多要，一斤多了2分钱，收瓜的说明年还得来收我的瓜，他把八分熟的瓜都拉走了，甜！&

2The following factors are ones who have better health-promoting lifestyles: high school students, public high school students, those with healthy parents, liberal parents, those whose parents own higher social status and those who have well-functioning families, with friends or families who are supportive to their health-related activities, those who have attainted the health promoting courses.

二、高中生、就读公立学校、父亲健康者、母亲健康者、父母管教方式采开明民主、高社经地位、家庭功能良好、家人和朋友对健康活动的支持度高、有参加健康促进课程者，其健康促进生活型态较佳。

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging...

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那。。。查看详情

There have been attempts to explain these taboos in terms of inappropriate social relationships either between those who are involved and those who are not simultaneously involved in the satisfaction of a bodily need,or between those already satiated and those who appear to be shamelessly gorging.

人们试图对这些禁忌作出解释，所依据的要么是那些正置身于某一身体需要满足的人与那些并置身于某一身体需要之满足的人之间的，要么是那些早已酒足饭饱的人与那。。。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。