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As when a Vultur on Imaus bred, Whose snowie ridge the roving Tartar bounds, Dislodging from a Region scarce of prey To gorge the flesh of Lambs or yeanling Kids On Hills where Flocks are fed, flies toward the Springs [ 435 ] Of Ganges or Hydaspes, Indian streams; But in his way lights on the barren Plaines Of Sericana, where Chineses drive With Sails and Wind thir canie Waggons light: So on this windie Sea of Land, the Fiend [ 440 ] Walk'd up and down alone bent on his prey, Alone, for other Creature in this place Living or liveless to be found was none, None yet, but store hereafter from the earth Up hither like Aereal vapours flew [ 445 ] Of all things transitorie and vain, when Sin With vanity had filld the works of men: Both all things vain, and all who in vain things Built thir fond hopes of Glorie or lasting fame, Or happiness in this or th' other life; [ 450 ] All who have thir reward on Earth, the fruits Of painful Superstition and blind Zeal, Naught seeking but the praise of men, here find Fit retribution, emptie as thir deeds; All th' unaccomplisht works of Natures hand, [ 455 ] Abortive, monstrous, or unkindly mixt, Dissolvd on earth, fleet hither, and in vain, Till final dissolution, wander here, Not in the neighbouring Moon, as some have dreamd; Those argent Fields more likely habitants, [ 460 ] Translated Saints, or middle Spirits hold Betwixt th' Angelical and Human kinde: Hither of ill-joynd Sons and Daughters born First from the ancient World those Giants came With many a vain exploit, though then renownd: [ 465 ] The builders next of Babel on the Plain Of Sennaar, and still with vain designe New Babels, had they wherewithall, would build

好像一只伊马乌斯山上生长的秃鹫，在雪岭环绕着鞑靼人流浪的地方，食饵的缺乏迫使他们到放牧羊群的诸小山上去，吃饱了羊羔的肉之后，飞向印度恒河或印度河的发源地；途中降落在丝利刻奈的荒野，那儿的中国人用风帆驾驶藤的轻车。魔王如同这鸷禽，独自徘徊在如海洋一样多风的大地上，寻觅食饵。他真觉孤单，因为那里还找不到其他生物，无论是活，是死；只是后来，罪恶用虚荣填满了人的事业，才从地上升起一切虚无缥缈的东西，像飘浮的气体一般升腾到那里：包括一切虚幻的东西，以及所有人，那些把他们的光荣希望、不朽声名、今生来世的幸福都建筑在虚无缥缈上的人们。有些人在今世得了报应，即可悲的迷信和盲目的狂热追求所结的果实，只追求凡人的称赞，和他们的空虚行为相称的酬报，空虚。自然所未完成的工程，流产的、畸形的、乱七八糟混杂在一块儿，在地上消灭了，都飞到这里来，在这里徒然彷徨，直到最后破灭；有些人把梦想寄托在邻近的月球上，那同样是荒谬的。在那银色的世界里，有各种各样的类族：近乎真实的居民，超升的圣者，介乎天使和人类之间的中性精灵；神的众子和人间女子所生的巨人族，首先从古代世界来，当时很出名，还带来了许多空幻的功业。其次是示拿平原上巴别塔的建筑者，他们还有虚空的计划，要是材料有余的话，还要建筑些新的巴别塔。

As I listened to those songs , in memory's eye I could see those staggering columns of the First World War, bending under soggy packs, on many a weary march from dripping dusk to drizzling dawn, slogging ankle-deep through the mire of shell-shocked roads, to form grimly for the attack, blue-lipped, covered with sludge and mud, chilled by the wind and rain, driving home to their objective, and for many, to the judgment seat of God.

当我听到合唱队唱的这些歌曲，我记忆的目光看到第一次世界大战中步履蹒跚的小分队，从湿淋淋的黄昏到细雨蒙蒙的黎明，在透湿的背包的重负下疲惫不堪地行军，沉重的脚踝深深地踏在炮弹轰震过的泥泞路上，与敌人进行你死我活的战斗。

As I listened to those songs the glee club, in memory's eye I could see those staggering columns of the First World War, bending under soggy packs, on many a weary march from dripping dusk to drizzling dawn, slogging ankle-deep through the mire of shell-shocked roads, to from grimly for the attack, blue-lipped, covered with sludge and mud, chilled by the wind and rain, driving home to their objective, and for many, to the judgment seat of God.

我听到合唱队唱的这些歌曲，回想过去，我看到第一次世界大战中步履蹒跚的小分队，在湿透的背包的重负下，从湿淋淋的黄昏到细雨蒙蒙的黎明，疲惫不堪的行军，沉重的双脚深深地陷在炮弹轰炸过的泥泞路上，与敌人进行殊死的搏斗。他们嘴唇发青，浑身沾满污泥，在风雨中哆嗦着，从家里被赶到敌人面前，许多人还被赶到上帝的审判席上。

Those people who think they know everything are a great annoyance to those of us who do.

有些人认为自己无所不知，他们真讨厌，因为我们才是无所不知的人。

He made a distinction between the "homologoumena"– those confessed, agreed upon, and the "antilegomena"– those disputed, spoke against.

他分辨出那些被承认﹐同意的书﹐与那些被怀疑﹐反对的书卷。

Those who didn't hear much difference between Odonata and Aphelion will probably say the same about this one, while those who found Aphelion to be very different from Odonata might find this one even more so, I don't know.

那些没有听出《Odonata》和《Aphelion》区别的的听众也许会说这张专辑和前面两张是一样的。而那些发现《Aphelion》和《Odonata》有很大区别的人也许会发现这张专辑更不一样。

Another tendency is the conflict of the ideologies. The major conflicts are those between the public prosecutor and the defendant in criminal trials, and those between opposing parties (the plaintiff and the defendant, the appellant and the appellee, etc.) in civil and administrative ones.

意识形态的冲突则主要存在于刑事审判中的检察官与被告之间，民事和行政审判中各对立方(原告与被告，上诉人/被上诉人等)之间。

As for the forth part, the effects of microorganism on those stilbenoids other then piceatannol and resveratrol were discussed. Arachin derivatives, separated and identified by HPLC-MS, were corresponding to those stilbenoids found in callus.

第四部分则为以液相层析质谱分析鉴定落花生愈合组织中比杉特醇及白藜芦醇以外的类二苯乙烯化合物，结果发现有五个与 arachidin 结构类似之化合物。

There is usually a 3rd -key added in the opening of the second theme, and sometimes a new theme is composed. Then, the subordinate key is reached before the end of exposition. 5 Silence of one whole bar is frequently utilized, which not only brings profound expressive significance, but also is important to the architectonics of these sonatas. 6 The harmonization in the variation, which is the method of applying different keys to the same melody, is handled in those Andante movements. By this way, the same melody appears in variable colors of harmony, which can not only avoid dull repetition, but also keep the lyrical nature and the completeness of melody. 7 Chromatic method is applied in the periods of development, and chromatic深层线条becomes the provident feature in some periods of development. 8 Atlas motive is put to use in c minor and A major sonatas, and a lot of "sigh" tones and c sharp minor are both preferred in those three sonatas. 9 The emotional factor of "wanderer" is the roots of thoughts for the intense conflict of music.

他通常在副部的开始加入一个三度的调性，有时再加入一个新主题，最后在呈示部结束之前到达属调； 5、较多地运用整小节的休止，使其不仅具有深刻的表情意义，而且在结构乐曲中起到了不可或缺的作用； 6、舒伯特在慢板乐章中运用同一旋律异调配置的和声变奏方式来构成音乐的段落，使同一个旋律在不同的和声色彩里闪现，既避免了单调的重复，又保持了旋律的抒情性和完整性； 7、展开的段落中习惯运用半音化的发展手法，半音阶式的深层线条成为某些展开段落的显著特点； 8、c小调和A大调奏鸣曲中都运用了"阿特拉斯"动机，三首奏鸣曲中运用了大量叹息的音调，并倾向于~#c小调的运用； 9、"流浪者"的情感因素是音乐强烈冲突的深刻思想根源。

But Arminians who promote Arminius's actual teachings and those of the great Arminian John Wesley, whose view and movement have sometimes been called "Arminianism of fire," have disclaimed all those theologically left associations.

但阿敏念派谁促进亚米纽斯的实际教义和那些伟大的Arminian约翰卫斯理，其观点和行动，有时被称为"亚米纽斯主义的防火，"已经放弃所有这些神学离开协会。

Methods Clinical data of 3 cases of bile duct injury during laparoscopic cholecystectomy were analyzed retrospectively.

回顾总结3例LC术中胆管损伤的临床资料，分析3例胆管损伤的原因及对策。

These techniques are applied to the gobang.

本文将这些技术用于五子棋中。