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Ward start the flame, the top magic shield, feathers are hanging, reading goats, sheep被灭continue to run 30 yards or so, reading a few lines Austrian red shield to offset some of the sheep again, slow down, read the two Austrian red, spring screen, Austrian red shells and then by means of screen attack, fire red hair do not, the minister will use a shield, Prayer, recovery, and other means to disperse back to their own blood, if the drive time out slow heart perfusion burst open like Shenhuo, came as far as possible range, I chose the first round of the outbreak is a rapid-fire, the ice ring, the strong Austrian missile barrage, gas will be the order of silence during this period depends on啥时候pay the rhythm of the fighting and the opponent's blood, and good luck capable of seconds, seconds, then the minister can not read should be treated, because the silence had to pay, this time I chose to hang a slowdown, flash out, disappear, eat and drink immediately, in the pastor you into combat before I can eat 4,5 At that time Master of the blood should be very little anti-shield, and the minister should also be tight blue, my way is to drag a silent shield up to prevent interrupt Shadow Magic, rub-bing ring side of silence, and then wake-up call, time over 8 seconds, then the victory in sight.

开局火焰结界，顶级魔法盾，羽毛都挂上，读羊，被灭继续羊，跑到30码左右，读个奥冲抵消一些真言盾再羊，减速，读两个奥冲，弹幕，然后以奥冲弹幕等手段攻击，火冲吹风不用，牧师会用盾，祷言，恢复，和驱散等手段给自己回血，如果驱掉减速开灌注读心爆神火之类的，尽量闪出射程，我选择的第一轮爆发是出速射了，冰环，开奥强飞弹，弹幕，气定这个顺序，这期间啥时候交沉默要看战斗的节奏和对手的血量了，运气好了能秒，秒不了的话牧师应该会读治疗了，因为沉默交过了，这时候我选择挂个减速，闪现出去，消失，马上吃喝，在牧师把你拉进战斗前能吃4，5口，这时候法师的血也应该被盾反弄得没多少了，而牧师的蓝也应该吃紧，我的方法是拖到下一个沉默，撑盾防止暗影魔打断，擦边冰环沉默，然后唤醒，8秒读满，则胜利在望。

MOSTLY ,DONATED AT WILL OF EMINENT MONKS ,THIS PIECE OF KAPALA BOWL IS LIGHTLY INCISED WITH IMAGES OF THE SUN ,MOON ,RITUAL CONCH AND A SIX-SYLLABLE INVOCATION IN TIBETAN ,THE BASE IS TRIANGULAR AND THE CORVED WITH LOTUS PETALS ,COILING FOLIATE DESIGN AND EIGHT TREASURES ,THE RIM IS INLAND WITH TURQUOISE AND GEMS ,THE HANDLE IS IN THE SHAPE OF VAJRA ,ON EACH SIDE OF THE BASE ,THERE IS AN IMAGE OF A HUMAN HEAD AND THE REMAINING SURFACE IS MATERIAL WITH OPENWORK COILING LEAF DESIGNS ,MADE OF REFINED MATERIAL AND EXQUISITE CRAFTSMANSHIP ,THIS PIECE IS PERFECT MASTERPICEC.

这件嘎巴拉碗的颅骨外面隐现日、月、法螺和藏文六字真言。碗的托座为三角形，碗盖为椭圆形，都是用纯金制作。金盖上刻有莲瓣，缠枝花卉和八宝纹，盖口边缘上嵌绿松石和珠宝，把手做成金刚杵形。托座上的每一面都有一个人首，其余部分通体镂雕卷叶纹图案。整个嘎巴拉碗选材精细、制作精美、工艺考究、是嘎巴拉碗中的极品之作。

Combine this with the inability to raise extra finance and time is not on the side of this approach.

结合无法筹集额外的资金和时间，这并不是对这种方法的副作用。

They all are placed in the tie and durance of the feudalism social morals medium. Helping that they get away from this kind of non-person ground, playwrights write they fight for the free of love and marriage and the inclemency social milieu unyielding with idealize of writing, give this kind of the conflict with the ray of light of the victory at the same time. They carry on the brave conflict with the improbity influence, feudalism parent that broken love and marriage, or give with heartless taunt and counter-attack towards playing with the female, betray the reverse side person of love, making oneself end can carry out the dignity and the right of be the person.

为了帮助她们摆脱这种非人境地，剧作家们以一种理想化的笔法写出了她们为争取自由的爱情婚姻与险恶的社会环境所进行的不屈不挠的斗争，同时又赋予这种斗争以胜利的光芒，她们或与破坏爱情婚姻的邪恶势力、封建家长进行勇敢的斗争，或对玩弄女性、背叛爱情的反面人物给以无情的嘲讽与反击，使自己最终能够实现身为人的尊严与权利。

I descended a little on the side of thatdelicious vale, surveying it with a secret kind of pleasure, thoughmixed with my other afflicting thoughts, to think that this was allmy own; that I was king and lord of all this country indefensibly,and had a right of possession; and if I could convey it, I mighthave it in inheritance as completely as any lord of a manor inEngland.

在这种情况下，如果**近海岸航行，就会碰到大浪，如果我远离海岸航行，又会碰到急流，所以怎么走都不安全。第三天早晨，海上风平浪静，因为在夜里风已大大减小了。于是我又冒险前进。可是一开船，我又犯了个大错误，足以给那些鲁莽而无知的水手作为前车之鉴。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

从"五四"到20世纪20年代，中国小说的性爱叙事是一种处在时代夹缝中的启蒙和解放，其所表现出来的特点，一是正面赋予性欲望以合理性，这种合理性是在人性解放和爱情前提下获得的；二是在强种育种的时代焦虑影响下小说性爱叙事表现出对物质身体的关注，其焦点主要在体格方面；三是树立起新的性伦理道德观念，表现为强调在性爱问题上的个人选择自由，性爱成为个人自我实现的重要方式，从而赋予人在性爱问题上的独立性，同时还扩大了性爱表现的领域；四，这个时期小说性爱叙事中所表现出的性意识还具有新旧杂糅的特点。30、40年代小说性爱叙事表现出对人性主题的深化与丌拓，首先是把性还原为欲望本身来探索，沈从文从和谐性爱对健全人性的决定作用、施蛰存从性压抑会导致人性扭曲甚至疯狂的角度探讨作为人类本质性欲望的性对人性产生的影响和作用，突出了性欲力量的不可抗拒和作为人类行为的重要动力等方面的内容；其次在叙事中表现出对欲望化了的身体的描绘与关注；第三是解构了性的伦理道德，无论是沈从文以自然法则来反对人为的道德设置还是新感觉派用消费交换原则替代传统性伦理道德，或是施蛰存极力表现包括性伦理规范在内的社会法则在性欲力量冲击下溃不成军，其直接的效果都是使性伦理道德对人的约束力量显得苍白虚弱；第四，出现了由女性作家表现的女性性意识，在丁玲的早期作品中女性的性欲望不再是作为感情的衍生物而是独立的欲望存在，而在梅娘等其他女作家的小说性爱叙事中则表现出对女性社会地位的强烈自觉意识。70年代末80年代初期小说的性爱叙事实际上是在人道主义语境下的再次启蒙，其主要特征一是性爱在人道主义前提下获得合法性，但要求性爱不超出伦理规定的范围；再就是将性爱叙事同国家观念和民族神话相融合；此外还有对身体的描写审美化诗意化等。80年代中后期，小说性爱叙事进入了多元化探索的阶段，作家通过还原性欲望来还原人性、还原人类的本真状态，不同作家笔下表现为不同的侧重和倾向——以辨证的方式看待性爱，写出其具有的创造性力量和毁灭性特征；将性爱与暴力相联系并通过其来表现人性的黑暗；强调性爱的创造性作用，尤其在民族"血性"的传承方面。

Economy of this kind of new-style kulak expanding below backward agriculture and New Democracy system is very beneficial, completely necessary, the area had successful practice in this respect by the side of the Shan Ganning of period of War of Resistance Against Japan.

在落后的农业和新民主主义制度下发展这种新型富农经济是十分有益的，完全必要的，抗日战争时期的陕甘宁边区在这方面进行了成功的实践。

I descended a little on the Side of that delicious Vale, surveying it with a secret Kind of Pleasure,(tho' mixt with my other afflicting Thoughts) to think that this was all my own, that I was King and Lord of all this Country indefeasibly, and had a Right of Possession; and if I could convey it, I might have it in Inheritance, as compleatly as any Lord of a Mannor in England.

第二天，十六日，我沿原路走得更远。小溪和草地均已到了尽头，但树木茂盛。在那儿，长着不少水果，地上有各种瓜类，树上有葡萄。葡萄长得很繁茂，葡萄藤爬满树枝，葡萄一串串的，又红又大。这意外的发现使我非常高兴。但经验警告我不能贪吃。我记得，在伯尔伯里上岸时，几个在那儿当奴隶的英国人因葡萄吃得太多，害痢疾和热病死了。

This could be prevented by the addition of valve gear to cut off the steam admission on the non-working side of the casing, and probably this is what Napier intended.

这可以防止通过增加阀齿轮切断汽对非工作方面的套管，大概这是什么纳皮尔打算。

This Observation convinc'd me, That I had nothing to do but to observe the Ebbing and the Flowing of the Tide, and I might very easily bring my Boat about the Island again: But when I began to think of putting it in Practice, I had such a Terror upon my Spirits at the Remembrance of the Danger I had been in, that I could not think of it again with any Patience; but on the contrary, I took up another Resolution which was more safe, though more laborious; and this was, That I would build, or rather make me another Periagua or Canoe; and so have one for one Side of the Island, and one for the other.

这次观察使我确信，只要注意潮水的涨落，我可以很容易把小船弄到我住地所在的那一边。但当我想把自己的主意付诸实施的时候，又想到了上次所经历的危险，不由心惊肉跳，连想也不敢想了。于是，我作了一个新的决定，那就是再造一条独木舟。这样，我在岛的这边有一只，岛的那边也有一只。这样做虽然比较费力，但却比较安全。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。